Madhvaclassicalmadhva_pratibimba
Madhva Pratibimbabetween · other
MadhvaclassicalT2
Soul depends on Lord — the gap that does not closebetween
MadhvaclassicalT3
Ranking is real — and it never collapsesbetween
MadhvaclassicalT5
Mirror-and-image — how seeming-action worksbetween
MadhvaclassicalT6
Citation is the spine — texts carry the loadbetween
MadhvaclassicalT9
Devotion and grace — what knowledge cannot do alonebetween
MadhvaclassicalT11
Only revealed scripture decides — reason alone cannotbetween
MadhvaclassicalT4
Liberation is bliss in body — not absorptionapproach
MadhvaclassicalT7
Action and knowledge — never rivalsapproach
MadhvaclassicalT8
Direct vision — the only proximate causeapproach
MadhvaclassicalT10
The deluder is named — three goddesses, one Lordapproach
MadhvaclassicalT12
Closure by gloss — the small repertoireapproach
Śaṅkaraclassicalshankara_jnana_nishtha
Shankara Jnana Nishthabetween · other
Gauravmodernmemorial_pastoral
Memorial Pastoralbetween
Gauravmodernsanatana_dharma_101
Sanatana Dharma 101between
Gauravmodernwitness_self_neti_neti
Witness Self Neti Netibetween
ŚaṅkaraclassicalA
Sorrow and delusion are the diseasebetween
ŚaṅkaraclassicalB
Knowledge alone, with all action laid downbetween
ŚaṅkaraclassicalC
Knowledge plus action will not save youbetween
ŚaṅkaraclassicalJ
Scripture stands behind every claimbetween
JayatīrthaclassicalA
Body and embodied — the inference runs on the dehī sidebetween
JayatīrthaclassicalB
Pañcabheda — the five distinctions enforced verse by versebetween
JayatīrthaclassicalC
Refuting Śaṅkara-style readings, named or unnamedbetween
JayatīrthaclassicalG
Citation as proof — śruti, smṛti, MB, Aṣṭādhyāyī, Pañcarātrabetween
JayatīrthaclassicalH
Pūrva-pakṣa explicit — nanu / iti cet / ity ata āhabetween
JayatīrthaclassicalI
Lakṣaṇā-control — literal preferred when availablebetween
JayatīrthaclassicalJ
Reading the silence — iti śeṣaḥ and iti bhāvaḥbetween
Ramsukhdasclassical
Sādhaka Sañjīvanī commentary at this versebetween
·───→here2.26───→·
Gauravmodernchaplaincy_kit_of_tools
Chaplaincy Kit Of Toolsapproach
Gauravmoderncivilizational_air_conditioning
Civilizational Air Conditioningapproach
Gauravmodernheart_leadership
Heart Leadershipapproach
Gauravmoderninterfaith_cosmology
Interfaith Cosmologyapproach
Gauravmodernkarma_yoga_hand
Karma Yoga Handapproach
Gauravmodernthree_yogas_braid
Three Yogas Braidapproach
ŚaṅkaraclassicalD
The fit student vs the unfit studentapproach
ŚaṅkaraclassicalE
Ignorance is the only enemyapproach
ŚaṅkaraclassicalF
The Lord is born only as it wereapproach
ŚaṅkaraclassicalG
After knowing, act only to hold the worldapproach
ŚaṅkaraclassicalK
Liberation while still embodiedapproach
JayatīrthaclassicalD
Saṅgati declared at the head of every adhyāyaapproach
JayatīrthaclassicalE
Vishnu-sarvottamatva read into apparently neutral wordsapproach
JayatīrthaclassicalF
Bhakti-tāratamya: gradation among devotees, gradation in fruitapproach
RamsukhdasclassicalA
What binds you (and how to let go)approach
RamsukhdasclassicalB
This human birth — your one chance to actapproach
RamsukhdasclassicalC
Desire is the root — not actionapproach
RamsukhdasclassicalD
The three modes (sattva, rajas, tamas) at workapproach
RamsukhdasclassicalE
Your own work as worshipapproach
RamsukhdasclassicalF
Surrender — the single shelterapproach
RamsukhdasclassicalH
All paths arrive at the same roomapproach
RamsukhdasclassicalJ
Divine vs demonic patternsapproach
RamsukhdasclassicalK
The body is not yoursapproach
Gauravmoderneminem_dsm_arjuna
Eminem Dsm Arjunaexit
Ekrasmodernend_of_life
End of life — the threshold tourbetween · v2
Ekrasmodernstress
Stress — panic to shelterbetween · v2
ĀnandagiriclassicalB
Three hexads = tat tvam asibetween
ĀnandagiriclassicalE
Pūrvapakṣa via nanu / āśaṅkyabetween
ĀnandagiriclassicalL
Akṣarayojanā — word-fit firstbetween
Ekrasmodernkarma_yoga
Karma yoga — the apprentice pathapproach · v2
Ekrasmodernvairagya
Vairāgya — dispassion as instrumentapproach · v2
Ekrasmodernleadership
Leadership — svadharma in actionapproach · v2
Ekrasmoderntrigunametry
Trigunametry — guṇas as embodied statesapproach · v2
Ekrasmodernparadox_of_doership
Paradox of doership — kartṛtvaapproach · v2
Ekrasmodernanger_management
Anger Managementapproach · other
ĀnandagiriclassicalC
Adhikāra: seeker vs. fulfilledapproach
ĀnandagiriclassicalD
Praśna-bīja chapter openingsapproach
ĀnandagiriclassicalF
Which karma? — fourfold typologyapproach
ĀnandagiriclassicalG
Anūdyate, na vidhīyateapproach
ĀnandagiriclassicalH
Phala-saṃkalpa is the only upādhiapproach
ĀnandagiriclassicalK
Upasaṃhāra — recap as instrumentapproach
Ekrasmodernfamily_conflict
Family Conflictexit · other
VallabhaclassicalD
Chapter-opening preludesbetween
VallabhaclassicalF
Soul as part of the highest Personbetween
VallabhaclassicalI
A closed three-source citation gridbetween
MadhusūdanaclassicalK
Arjuna's grief has two roots, not onebetween
Madhusūdanaclassicalmadhusudan_bhagavad_arpana
Madhusudan Bhagavad Arpanaapproach · other
VallabhaclassicalA
Two paths — rule-bound and grace-onlyapproach
VallabhaclassicalC
Drop the doer, not the deedapproach
VallabhaclassicalE
Three paths, one teaching orderapproach
VallabhaclassicalG
The Lord plays — calf-affection, not contractapproach
VallabhaclassicalH
Stilling the mind — into the Lordapproach
MadhusūdanaclassicalA
Three groups of six: you, the Lord, the joiningapproach
MadhusūdanaclassicalB
Different students need different teachingsapproach
MadhusūdanaclassicalC
Action purifies before knowing can landapproach
MadhusūdanaclassicalD
Offer the act to the Lord and it stops bindingapproach
MadhusūdanaclassicalG
Knowing and acting cannot run togetherapproach
MadhusūdanaclassicalI
Liberation while alive — the body finishes its runapproach
VedāntadeśikaclassicalA
The carama-śloka as retroactive bracketbetween
VedāntadeśikaclassicalE
Pūrva-pakṣa — name the rival, close the doorbetween
VedāntadeśikaclassicalH
Mā śucaḥ — the inclusio of evolving griefbetween
VedāntadeśikaclassicalC
Antaryāmin — the indweller as standing referentapproach
VedāntadeśikaclassicalD
Adhikāra — eligibility as architecture, not exceptionapproach
VedāntadeśikaclassicalF
Saṅgati — anticipation-and-resolutionapproach
VedāntadeśikaclassicalG
Three yogas — three angles on one configurationapproach
ŚrīdharaclassicalA
The Gītā as raft across griefbetween
ŚrīdharaclassicalD
The path that turns no one awayapproach
ŚrīdharaclassicalE
Inner cleansing reconciles work and knowingapproach
ŚrīdharaclassicalF
The Lord inside as inner rulerapproach
ŚrīdharaclassicalI
His evenness as ground for refugeapproach
ŚrīdharaclassicalJ
Insight given as a gift, not earned aloneapproach
AbhinavaguptaclassicalA
Knowing and acting are one powerbetween
AbhinavaguptaclassicalG
Saṃvit: one referent under many namesbetween
AbhinavaguptaclassicalB
Recognition, not additionapproach
AbhinavaguptaclassicalD
Avatāra: appearance without departureapproach
AbhinavaguptaclassicalF
Three guṇas: contractions of one consciousnessapproach
RāmānujaclassicalB
The śāstra is one bracket (2.12 → 18.66)between
RāmānujaclassicalD
Karma-yoga as kainkarya (worship)approach
RāmānujaclassicalG
Māyā is real causal powerapproach
RāmānujaclassicalH
Prapatti / śaraṇāgati — universal upāyaapproach