MadhusūdanaclassicalF
Every middle chapter opens with a bow to the teacherbetween
MadhusūdanaclassicalK
Arjuna's grief has two roots, not onebetween
Madhusūdanaclassicalmadhusudan_bhagavad_arpana
Madhusudan Bhagavad Arpanaexit · other
MadhusūdanaclassicalB
Different students need different teachingsexit
MadhusūdanaclassicalC
Action purifies before knowing can landexit
MadhusūdanaclassicalD
Offer the act to the Lord and it stops bindingexit
MadhusūdanaclassicalE
Devotion is how knowing actually arrivesexit
MadhusūdanaclassicalG
Knowing and acting cannot run togetherexit
MadhusūdanaclassicalH
Krishna with form is the ground beneath formless Brahmanexit
MadhusūdanaclassicalI
Liberation while alive — the body finishes its runexit
MadhusūdanaclassicalJ
Two kinds of nature — divine and demonicexit
ĀnandagiriclassicalB
Three hexads = tat tvam asibetween
ĀnandagiriclassicalK
Upasaṃhāra — recap as instrumentbetween
VedāntadeśikaclassicalJ
Sañjaya's frame — evidentiary, not ornamentalbetween
Ramsukhdasclassical
Sādhaka Sañjīvanī commentary at this versebetween
·───→here18.68───→·
ĀnandagiriclassicalC
Adhikāra: seeker vs. fulfilledexit
ĀnandagiriclassicalD
Praśna-bīja chapter openingsexit
ĀnandagiriclassicalE
Pūrvapakṣa via nanu / āśaṅkyaexit
ĀnandagiriclassicalF
Which karma? — fourfold typologyexit
ĀnandagiriclassicalG
Anūdyate, na vidhīyateexit
ĀnandagiriclassicalH
Phala-saṃkalpa is the only upādhiexit
ĀnandagiriclassicalI
Bhakti carries jñāna, never parallelexit
ĀnandagiriclassicalL
Akṣarayojanā — word-fit firstexit
VedāntadeśikaclassicalA
The carama-śloka as retroactive bracketexit
VedāntadeśikaclassicalB
Prapatti — bhakti's access for those the long path defeatsexit
VedāntadeśikaclassicalC
Antaryāmin — the indweller as standing referentexit
VedāntadeśikaclassicalD
Adhikāra — eligibility as architecture, not exceptionexit
VedāntadeśikaclassicalE
Pūrva-pakṣa — name the rival, close the doorexit
VedāntadeśikaclassicalF
Saṅgati — anticipation-and-resolutionexit
VedāntadeśikaclassicalG
Three yogas — three angles on one configurationexit
VedāntadeśikaclassicalH
Mā śucaḥ — the inclusio of evolving griefexit
VedāntadeśikaclassicalI
9.24 — the standing citation for ārādhyaexit
RamsukhdasclassicalB
This human birth — your one chance to actexit
RamsukhdasclassicalC
Desire is the root — not actionexit
RamsukhdasclassicalD
The three modes (sattva, rajas, tamas) at workexit
RamsukhdasclassicalE
Your own work as worshipexit
RamsukhdasclassicalF
Surrender — the single shelterexit
RamsukhdasclassicalG
Equanimity in everythingexit
RamsukhdasclassicalH
All paths arrive at the same roomexit
RamsukhdasclassicalI
The Lord already inside the heartexit
RamsukhdasclassicalJ
Divine vs demonic patternsexit
ŚaṅkaraclassicalA
Sorrow and delusion are the diseasebetween
Ekrasmodernkarma_yoga
Karma yoga — the apprentice pathexit · v2
Ekrasmodernstress
Stress — panic to shelterexit · v2
Ekrasmodernbhakti
Bhakti — devotion pathexit · v2
Ekrasmodernvairagya
Vairāgya — dispassion as instrumentexit · v2
Ekrasmodernleadership
Leadership — svadharma in actionexit · v2
Ekrasmoderntrigunametry
Trigunametry — guṇas as embodied statesexit · v2
Ekrasmodernparadox_of_doership
Paradox of doership — kartṛtvaexit · v2
Ekrasmodernanger_management
Anger Managementexit · other
Ekrasmodernforgiveness
Forgivenessexit · other
Madhvaclassicalmadhva_pratibimba
Madhva Pratibimbaexit · other
Śaṅkaraclassicalshankara_jnana_nishtha
Shankara Jnana Nishthaexit · other
ŚaṅkaraclassicalB
Knowledge alone, with all action laid downexit
ŚaṅkaraclassicalC
Knowledge plus action will not save youexit
ŚaṅkaraclassicalD
The fit student vs the unfit studentexit
ŚaṅkaraclassicalE
Ignorance is the only enemyexit
ŚaṅkaraclassicalI
The lover and the knower are one personexit
ŚaṅkaraclassicalJ
Scripture stands behind every claimexit
ŚaṅkaraclassicalK
Liberation while still embodiedexit
RāmānujaclassicalB
The śāstra is one bracket (2.12 → 18.66)exit
RāmānujaclassicalC
Three ṣaṭkas (1–6 / 7–12 / 13–18)exit
RāmānujaclassicalD
Karma-yoga as kainkarya (worship)exit
RāmānujaclassicalE
Bhakti as continuous recollectionexit
RāmānujaclassicalG
Māyā is real causal powerexit
RāmānujaclassicalH
Prapatti / śaraṇāgati — universal upāyaexit
RāmānujaclassicalI
Vibhūti as evidence for antaryāminexit
RāmānujaclassicalJ
Śeṣa-śeṣī · pati-vrata simileexit
RāmānujaclassicalK
Tri-guṇa diagnostic for the bhaktaexit
MadhvaclassicalT1
Hari is supreme — the running reading-ruleexit
MadhvaclassicalT2
Soul depends on Lord — the gap that does not closeexit
MadhvaclassicalT5
Mirror-and-image — how seeming-action worksexit
MadhvaclassicalT6
Citation is the spine — texts carry the loadexit
MadhvaclassicalT7
Action and knowledge — never rivalsexit
MadhvaclassicalT9
Devotion and grace — what knowledge cannot do aloneexit
MadhvaclassicalT11
Only revealed scripture decides — reason alone cannotexit
MadhvaclassicalT12
Closure by gloss — the small repertoireexit
VallabhaclassicalA
Two paths — rule-bound and grace-onlyexit
VallabhaclassicalB
Grace alone — the technical markexit
VallabhaclassicalC
Drop the doer, not the deedexit
VallabhaclassicalD
Chapter-opening preludesexit
VallabhaclassicalF
Soul as part of the highest Personexit
VallabhaclassicalG
The Lord plays — calf-affection, not contractexit
VallabhaclassicalH
Stilling the mind — into the Lordexit
VallabhaclassicalI
A closed three-source citation gridexit
VallabhaclassicalJ
Strategic silence — pointers, not absencesexit
ŚrīdharaclassicalA
The Gītā as raft across griefbetween
ŚrīdharaclassicalB
The Lord descends out of compassionexit
ŚrīdharaclassicalC
Devotion is both the way and the homeexit
ŚrīdharaclassicalF
The Lord inside as inner rulerexit
ŚrīdharaclassicalG
Soul as His portion, neither cut nor identicalexit
ŚrīdharaclassicalJ
Insight given as a gift, not earned aloneexit
ŚrīdharaclassicalL
Chapter prefaces as the bhāṣya's spineexit
AbhinavaguptaclassicalB
Recognition, not additionbetween
AbhinavaguptaclassicalI
Anugraha: grace as the active powerbetween
Gauravmodernchaplaincy_kit_of_tools
Chaplaincy Kit Of Toolsexit
Gauravmoderncivilizational_air_conditioning
Civilizational Air Conditioningexit
Gauravmodernheart_leadership
Heart Leadershipexit
Gauravmoderninterfaith_cosmology
Interfaith Cosmologyexit
Gauravmodernkarma_yoga_hand
Karma Yoga Handexit
Gauravmodernsanatana_dharma_101
Sanatana Dharma 101exit
AbhinavaguptaclassicalE
Field and field-knower as Parameśvaraexit
AbhinavaguptaclassicalF
Three guṇas: contractions of one consciousnessexit
AbhinavaguptaclassicalG
Saṃvit: one referent under many namesexit
AbhinavaguptaclassicalH
Bhakti as non-dual recognitionexit
JayatīrthaclassicalC
Refuting Śaṅkara-style readings, named or unnamedexit
JayatīrthaclassicalD
Saṅgati declared at the head of every adhyāyaexit
JayatīrthaclassicalF
Bhakti-tāratamya: gradation among devotees, gradation in fruitexit
JayatīrthaclassicalH
Pūrva-pakṣa explicit — nanu / iti cet / ity ata āhaexit
JayatīrthaclassicalI
Lakṣaṇā-control — literal preferred when availableexit