RamsukhdasclassicalF
Surrender — the single shelterstation · anchor
·───→here18.66───→·
RamsukhdasclassicalF
Surrender — the single shelterstation · anchor
·───→here18.66───→·
RamsukhdasclassicalH
All paths arrive at the same roomstation · anchor
·───→here18.66───→·
VedāntadeśikaclassicalA
The carama-śloka as retroactive bracketstation · anchor
·───→here18.66───→·
VedāntadeśikaclassicalB
Prapatti — bhakti's access for those the long path defeatsstation · anchor
·───→here18.66───→·
VedāntadeśikaclassicalE
Pūrva-pakṣa — name the rival, close the doorstation · anchor
·───→here18.66───→·
VedāntadeśikaclassicalH
Mā śucaḥ — the inclusio of evolving griefstation · anchor
·───→here18.66───→·
ŚaṅkaraclassicalB
Knowledge alone, with all action laid downstation · anchor
·───→here18.66───→·
RāmānujaclassicalH
Prapatti / śaraṇāgati — universal upāyastation · anchor
·───→here18.66───→·
MadhvaclassicalT9
Devotion and grace — what knowledge cannot do alonestation · anchor
·───→here18.66───→·
Madhusūdanaclassicalmadhusudan_bhagavad_arpana
Take refuge in Me alonestation · other · station 7/7
·───→here18.66───→·
MadhusūdanaclassicalD
Offer the act to the Lord and it stops bindingstation
·───→here18.66───→·
MadhusūdanaclassicalH
Krishna with form is the ground beneath formless Brahmanstation
·───→here18.66───→·
RamsukhdasclassicalH
All paths arrive at the same roomstation
·───→here18.66───→·
MadhusūdanaclassicalF
Every middle chapter opens with a bow to the teacherbetween
MadhusūdanaclassicalK
Arjuna's grief has two roots, not onebetween
MadhusūdanaclassicalB
Different students need different teachingsexit
MadhusūdanaclassicalC
Action purifies before knowing can landexit
MadhusūdanaclassicalE
Devotion is how knowing actually arrivesexit
MadhusūdanaclassicalG
Knowing and acting cannot run togetherexit
MadhusūdanaclassicalI
Liberation while alive — the body finishes its runexit
MadhusūdanaclassicalJ
Two kinds of nature — divine and demonicexit
RamsukhdasclassicalB
This human birth — your one chance to actexit
RamsukhdasclassicalC
Desire is the root — not actionexit
RamsukhdasclassicalD
The three modes (sattva, rajas, tamas) at workexit
RamsukhdasclassicalE
Your own work as worshipexit
RamsukhdasclassicalG
Equanimity in everythingexit
RamsukhdasclassicalI
The Lord already inside the heartexit
RamsukhdasclassicalJ
Divine vs demonic patternsexit
ĀnandagiriclassicalC
Adhikāra: seeker vs. fulfilledstation
·───→here18.66───→·
ĀnandagiriclassicalE
Pūrvapakṣa via nanu / āśaṅkyastation
·───→here18.66───→·
ĀnandagiriclassicalI
Bhakti carries jñāna, never parallelstation
·───→here18.66───→·
ĀnandagiriclassicalK
Upasaṃhāra — recap as instrumentstation
·───→here18.66───→·
VedāntadeśikaclassicalD
Adhikāra — eligibility as architecture, not exceptionstation
·───→here18.66───→·
VedāntadeśikaclassicalG
Three yogas — three angles on one configurationstation
·───→here18.66───→·
VedāntadeśikaclassicalI
9.24 — the standing citation for ārādhyastation
·───→here18.66───→·
ĀnandagiriclassicalB
Three hexads = tat tvam asibetween
VedāntadeśikaclassicalJ
Sañjaya's frame — evidentiary, not ornamentalbetween
ĀnandagiriclassicalD
Praśna-bīja chapter openingsexit
ĀnandagiriclassicalF
Which karma? — fourfold typologyexit
ĀnandagiriclassicalG
Anūdyate, na vidhīyateexit
ĀnandagiriclassicalH
Phala-saṃkalpa is the only upādhiexit
ĀnandagiriclassicalL
Akṣarayojanā — word-fit firstexit
VedāntadeśikaclassicalC
Antaryāmin — the indweller as standing referentexit
VedāntadeśikaclassicalF
Saṅgati — anticipation-and-resolutionexit
Ekrasmodernkarma_yoga
Karma yoga — the apprentice pathstation · v2 · station 9/9
·───→here18.66───→·
Ekrasmodernstress
Stress — panic to shelterstation · v2 · station 8/8
·───→here18.66───→·
Ekrasmodernbhakti
Bhakti — devotion pathstation · v2 · station 12/12
·───→here18.66───→·
Ekrasmodernforgiveness
All debts dissolvedstation · other · station 7/7
·───→here18.66───→·
Śaṅkaraclassicalshankara_jnana_nishtha
Bheda-pratyaya dissolvedstation · other · station 6/6
·───→here18.66───→·
ŚaṅkaraclassicalA
Sorrow and delusion are the diseasestation
·───→here18.66───→·
ŚaṅkaraclassicalC
Knowledge plus action will not save youstation
·───→here18.66───→·
ŚaṅkaraclassicalE
Ignorance is the only enemystation
·───→here18.66───→·
ŚaṅkaraclassicalJ
Scripture stands behind every claimstation
·───→here18.66───→·
RāmānujaclassicalB
The śāstra is one bracket (2.12 → 18.66)station
·───→here18.66───→·
RāmānujaclassicalD
Karma-yoga as kainkarya (worship)station
·───→here18.66───→·
RāmānujaclassicalJ
Śeṣa-śeṣī · pati-vrata similestation
·───→here18.66───→·
MadhvaclassicalT11
Only revealed scripture decides — reason alone cannotstation
·───→here18.66───→·
VallabhaclassicalA
Two paths — rule-bound and grace-onlystation
·───→here18.66───→·
VallabhaclassicalB
Grace alone — the technical markstation
·───→here18.66───→·
VallabhaclassicalC
Drop the doer, not the deedstation
·───→here18.66───→·
VallabhaclassicalH
Stilling the mind — into the Lordstation
·───→here18.66───→·
VallabhaclassicalI
A closed three-source citation gridstation
·───→here18.66───→·
Ekrasmodernvairagya
Vairāgya — dispassion as instrumentexit · v2
Ekrasmodernleadership
Leadership — svadharma in actionexit · v2
Ekrasmoderntrigunametry
Trigunametry — guṇas as embodied statesexit · v2
Ekrasmodernparadox_of_doership
Paradox of doership — kartṛtvaexit · v2
Ekrasmodernanger_management
Anger Managementexit · other
Madhvaclassicalmadhva_pratibimba
Madhva Pratibimbaexit · other
ŚaṅkaraclassicalD
The fit student vs the unfit studentexit
ŚaṅkaraclassicalI
The lover and the knower are one personexit
ŚaṅkaraclassicalK
Liberation while still embodiedexit
RāmānujaclassicalC
Three ṣaṭkas (1–6 / 7–12 / 13–18)exit
RāmānujaclassicalE
Bhakti as continuous recollectionexit
RāmānujaclassicalG
Māyā is real causal powerexit
RāmānujaclassicalI
Vibhūti as evidence for antaryāminexit
RāmānujaclassicalK
Tri-guṇa diagnostic for the bhaktaexit
MadhvaclassicalT1
Hari is supreme — the running reading-ruleexit
MadhvaclassicalT2
Soul depends on Lord — the gap that does not closeexit
MadhvaclassicalT5
Mirror-and-image — how seeming-action worksexit
MadhvaclassicalT6
Citation is the spine — texts carry the loadexit
MadhvaclassicalT7
Action and knowledge — never rivalsexit
MadhvaclassicalT12
Closure by gloss — the small repertoireexit
VallabhaclassicalD
Chapter-opening preludesexit
VallabhaclassicalF
Soul as part of the highest Personexit
VallabhaclassicalG
The Lord plays — calf-affection, not contractexit
VallabhaclassicalJ
Strategic silence — pointers, not absencesexit
ŚrīdharaclassicalA
The Gītā as raft across griefstation
·───→here18.66───→·
ŚrīdharaclassicalC
Devotion is both the way and the homestation
·───→here18.66───→·
ŚrīdharaclassicalJ
Insight given as a gift, not earned alonestation
·───→here18.66───→·
ŚrīdharaclassicalB
The Lord descends out of compassionexit
ŚrīdharaclassicalF
The Lord inside as inner rulerexit
ŚrīdharaclassicalG
Soul as His portion, neither cut nor identicalexit
ŚrīdharaclassicalL
Chapter prefaces as the bhāṣya's spineexit
Gauravmodernsanatana_dharma_101
Closing pillar in the longer CHI deliveries. 'Sarva-dharman parityajya mam ekam station · station 8/8
·───→here18.66───→·
AbhinavaguptaclassicalH
Bhakti as non-dual recognitionstation
·───→here18.66───→·
AbhinavaguptaclassicalB
Recognition, not additionbetween
AbhinavaguptaclassicalI
Anugraha: grace as the active powerbetween
Gauravmodernchaplaincy_kit_of_tools
Chaplaincy Kit Of Toolsexit
Gauravmoderncivilizational_air_conditioning
Civilizational Air Conditioningexit
Gauravmodernheart_leadership
Heart Leadershipexit
Gauravmoderninterfaith_cosmology
Interfaith Cosmologyexit
Gauravmodernkarma_yoga_hand
Karma Yoga Handexit
AbhinavaguptaclassicalE
Field and field-knower as Parameśvaraexit
AbhinavaguptaclassicalF
Three guṇas: contractions of one consciousnessexit
AbhinavaguptaclassicalG
Saṃvit: one referent under many namesexit
JayatīrthaclassicalC
Refuting Śaṅkara-style readings, named or unnamedstation
·───→here18.66───→·
JayatīrthaclassicalF
Bhakti-tāratamya: gradation among devotees, gradation in fruitstation
·───→here18.66───→·
JayatīrthaclassicalI
Lakṣaṇā-control — literal preferred when availablestation
·───→here18.66───→·
JayatīrthaclassicalD
Saṅgati declared at the head of every adhyāyaexit
JayatīrthaclassicalH
Pūrva-pakṣa explicit — nanu / iti cet / ity ata āhaexit