Bhagavad Gītā Chapter 18, Verse 44: Krishna to ArjunaMokṣa-Sannyāsa-Yoga

Bhagavad Gītā 18.44Chapter 18 · Mokṣa-Sannyāsa-Yoga · KrishnaArjuna · anuṣṭubh
कृषिगौरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम्
परिचर्यात्मकं कर्म शूद्रस्यापि स्वभावजम्
kṛṣikṛṣicompound (compound member)ploughing, agriculture (from √kṛṣ)gaurakṣyagaurakṣyacompound (compound member)cattle-tending (go + rakṣ + -ya)vāṇijyaṃvāṇijyanominative neuter singular nountrade, commerce (from vaṇij) vaiśyavaiśyacompound (compound member)Vaiśya (the merchant/agriculturalist varṇa)attested in commentariesviśiṣṭādvaitaस्य स्वभावजं कर्मkarmakarman(144 verses)nominative neuter singular nounaction, deed, the law of actionattested in commentariesadvaitaविवक्षयानुवदति -- कृषीतिviśiṣṭādvaita। एतद् वैश्य स्य स्वभावजं कर्म। पूर्ववर्णत्रयपरिचर्यारूपं शूद्रस्य स्वभावजं कर्म।तद् एतत् चतुर्णां वर्णानां वृत्तिभिः सहbhakti। त्रैवर्णिकपरिचर्यात्मकं शूद्रस्यापि स्वभावजं कर्म।advaita-bhaktiक्रयविक्रयादिलक्षणम् svabhāvasvabhāva(11 verses)compound (compound member)own-nature, innate disposition (sva 'own' + bhāva 'being')jamja(16 verses)nominative neuter singular nounborn of, produced from (suffix)
paricaryāparicaryācompound (compound member)service, attendance (pari- + √car)tmakaṃ karmakarman(144 verses)nominative neuter singular nounaction, deed, the law of actionattested in commentariesadvaitaविवक्षयानुवदति -- कृषीतिviśiṣṭādvaita। एतद् वैश्य स्य स्वभावजं कर्म। पूर्ववर्णत्रयपरिचर्यारूपं शूद्रस्य स्वभावजं कर्म।तद् एतत् चतुर्णां वर्णानां वृत्तिभिः सहbhakti। त्रैवर्णिकपरिचर्यात्मकं शूद्रस्यापि स्वभावजं कर्म।advaita-bhaktiक्रयविक्रयादिलक्षणम् śūdrasyśūdra(3 verses)genitive masculine singular nounŚūdra (the fourth varṇa, servant class)attested in commentariesviśiṣṭādvaitaस्वभावजं कर्मāpi svabhāvasvabhāva(11 verses)compound (compound member)own-nature, innate disposition (sva 'own' + bhāva 'being')jamja(16 verses)nominative neuter singular nounborn of, produced from (suffix)
spokensingle-voice recital; rendered via IndicF5 conditioned on a Sanskrit reference clip
meaning

Farming, cattle-tending, and trade are the vaishya's duties, born of his own nature; service to the other three orders is the shudra's duty, born of his.