{
 "verse_id": "9.7",
 "mūla": {
  "devanāgarī": "सर्व-भूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम् | कल्प-क्षये पुनस् तानि कल्पादौ विसृजाम्य् अहम्",
  "iast": "sarva-bhūtāni kaunteya prakṛtiṃ yānti māmikām | kalpa-kṣaye punas tāni kalpādau visṛjāmy aham",
  "chapter_position": "Chapter 9 (Rāja-Vidyā-Rāja-Guhya-Yoga (The Yoga of Royal Knowledge and Royal Mystery)), verse 7",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "sarva",
   "lemma": "sarva",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सर्व"
  },
  {
   "surface_form": "bhūtāni",
   "lemma": "bhūta",
   "grammar": "nominative neuter plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "उत्पत्तिकाले कल्पादौ विसृजामि उत्पादयामि अहं पूर्ववत्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara",
      "anandgiri"
     ]
    },
    {
     "sense": "मामिकां मच्छरीरभूतां प्रकृतिं तमःशब्दवाच्यां नामरूपविभागानर्हां कल्पक्षये चतुर्मुखावसानसमये मत्संकल्पाद् यान्ति",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "मदीयां प्रकृतिं यान्ति त्रिगुणात्मिकायां मायायां लीयन्ते, पुनः कल्पादौ सृष्टिकाले तानि विसृजामि विशेषेण सृजामि",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "कल्पक्षये प्रलयकाले मामिकां मच्छक्तित्वेन कल्पितां प्रकृतिं त्रिगुणात्मिकां मायां स्वकारणभूतां यान्ति",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "भूतानि"
  },
  {
   "surface_form": "kaunteya",
   "lemma": "kaunteya",
   "grammar": "vocative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "प्रकृतिं त्रिगुणात्मिकाम् अपरां निकृष्टां यान्ति मामिकां मदीयां कल्पक्षये प्रलयकाले",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "कौन्तेय"
  },
  {
   "surface_form": "prakṛtim",
   "lemma": "prakṛti",
   "grammar": "accusative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "प्रकृतिम्"
  },
  {
   "surface_form": "yānti",
   "lemma": "√yā",
   "grammar": "present indicative 3rd person plural verb",
   "senses_attested_in_panel": [
    {
     "sense": "मामिकां मदीयां कल्पक्षये प्रलयकाले",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara",
      "anandgiri"
     ]
    },
    {
     "sense": "। तानि एव भूतानि कल्पादौ पुनः विसृजामि अहम्। यथा आह मनुः -- आसीदिदं तमोभूतम् (मनु0 1।5)सोऽभिध्याय शरीरात् स्वात् (मनु0 1",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
     ]
    },
    {
     "sense": "तत्र प्रलीयन्ते",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "त्रिगुणात्मिकायां मायायां लीयन्ते, पुनः कल्पादौ सृष्टिकाले तानि विसृजामि विशेषेण सृजामि",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "। तत्रैव सूक्ष्मरूपेण लीयन्त इत्यर्थः। हे कौन्तेयेत्युक्तार्थम्। पुनस्तानि कल्पादौ सर्गकाले विसृजामि प्रकृतावविभागापन्ना",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "यान्ति"
  },
  {
   "surface_form": "māmikām",
   "lemma": "māmaka",
   "grammar": "accusative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मामिकाम्"
  },
  {
   "surface_form": "kalpa",
   "lemma": "kalpa",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "कल्प"
  },
  {
   "surface_form": "kṣaye",
   "lemma": "kṣaya",
   "grammar": "locative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "क्षये"
  },
  {
   "surface_form": "punar",
   "lemma": "punar",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "पुनर्"
  },
  {
   "surface_form": "tāni",
   "lemma": "tad",
   "grammar": "accusative neuter plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "भूतानि उत्पत्तिकाले कल्पादौ विसृजामि उत्पादयामि अहं पूर्ववत्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "एव भूतानि कल्पादौ पुनः विसृजामि अहम्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "विसृजामि विशेषेण सृजामि",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "तानि"
  },
  {
   "surface_form": "kalpa",
   "lemma": "kalpa",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "कल्प"
  },
  {
   "surface_form": "ādau",
   "lemma": "ādi",
   "grammar": "locative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "आदौ"
  },
  {
   "surface_form": "visṛjāmi",
   "lemma": "vi-√sṛj",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "विसृजामि"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "9.8",
   "type": "next-verse continuation",
   "score": 0.9409,
   "feature_breakdown": {
    "cosine": 0.8709,
    "theme_graph": 2.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 15.1012,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "7.10",
   "type": "cross-chapter thematic parallel",
   "score": 0.9378,
   "feature_breakdown": {
    "cosine": 0.8522,
    "theme_graph": 2.0,
    "vocative": 0.0,
    "substring": 0.0778,
    "lemma_overlap": 9.6066,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "14.4",
   "type": "cross-chapter thematic parallel",
   "score": 0.9096,
   "feature_breakdown": {
    "cosine": 0.8396,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 11.8098,
    "stem_prefix": 6.0
   }
  },
  {
   "verse": "12.4",
   "type": "semantic neighbor",
   "score": 0.8963,
   "feature_breakdown": {
    "cosine": 0.8538,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0622,
    "lemma_overlap": 3.6503,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "9.10",
   "type": "thematic-cluster continuation",
   "score": 0.896,
   "feature_breakdown": {
    "cosine": 0.846,
    "theme_graph": 2.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 7.7401,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "14.3",
   "type": "cross-chapter thematic parallel",
   "score": 0.8927,
   "feature_breakdown": {
    "cosine": 0.8372,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0778,
    "lemma_overlap": 5.8958,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "10.20",
   "type": "shared-vocabulary echo",
   "score": 0.8914,
   "feature_breakdown": {
    "cosine": 0.8374,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.07,
    "lemma_overlap": 6.6678,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "12.13",
   "type": "shared-vocabulary echo",
   "score": 0.8914,
   "feature_breakdown": {
    "cosine": 0.8258,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0778,
    "lemma_overlap": 6.6678,
    "stem_prefix": 5.0
   }
  }
 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_9.7",
    "anandgiri_9.7"
   ],
   "score": 0.5,
   "english_rendering": "At the dissolution of a cosmic cycle (kalpa-kshaya), all beings return into My lower nature (apara prakriti), the threefold-stranded matrix of ignorance — not into the Supreme Self, which is untouched. At the dawn of the next cycle I send them forth again, just as before. Shankara insists the dissolution is into avidya-lakshana prakriti: the beings do not merge into Brahman but merely subside into the unmanifest mode of cosmic nescience, ready for another round of bondage."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_9.7",
    "vedantadeshika_9.7"
   ],
   "score": 0.5,
   "english_rendering": "All beings — from the unmoving stone to the moving creature — dissolve at the end of a Brahma-lifetime into My body-constituting prakriti, the undifferentiated tamas that cannot yet bear the distinctions of name and form, and they dissolve by My very intention (mat-sankalpa). I then pour them forth again at the opening of the next cycle. Ramanuja grounds this in Manu and Shruti: the Lord's body contracts into its own subtle mode and then re-expands; the jivas are never abandoned but held within the divine body throughout."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_9.7",
    "jayatirtha_9.7"
   ],
   "score": 0.5,
   "english_rendering": "Madhva's gloss here is tersely programmatic: the verse is adduced to demonstrate (jnana-pradarshanartham) that even cosmic dissolution and creation are occasions for the Lord's sovereign knowledge to manifest. All beings flow back into His prakriti at pralaya and are re-emitted at srshti — every phase of the cosmic rhythm is an act of Hari's independent, unobligated will, and the eternally distinct jivas remain precisely that: objects of His governance, not portions of His substance."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_9.7"
   ],
   "score": 0.5,
   "english_rendering": "Vallabha reads the verse through Pushtimarga's lens of kriya-shakti: My prakriti here is not an alien power but a shadow-extension (chhaya-bhuta) of My own activity-power (mat-kriya-shakti-amsha), threefold-stranded and wholly under My sway. At kalpa-kshaya beings dissolve back into it in reverse order; at kalpa-adi I — as the imperishable (akshara-atma) — re-emit them through the medium of prakriti and purusha. Because they belong entirely to prakriti, not to Me directly, no contamination touches the Lord: the entire play is His lila-prasada, enacted in joyful freedom."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_9.7"
   ],
   "score": 0.5,
   "english_rendering": "Shridhara Svami is the most economical of all the commentators here: he simply identifies My prakriti with the three-stranded maya and reads the verse as rounding out the previous teaching — having shown the Lord's non-attachment (asanga) during cosmic maintenance, Shridhara now notes that the same maya is the instrument of creation and dissolution alike. At kalpa-kshaya all beings dissolve into the threefold maya; at kalpa-adi they are specially projected (vishesha-srjami) once more. The bhakta recognises that even cosmic time is the Lord's household."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_9.7"
   ],
   "score": 0.5,
   "english_rendering": "Madhusudana Sarasvati frames 9.7 as the third panel of a triptych: having established the Lord's non-contact (asanga) at creation (9.5) and at maintenance (9.6), the verse now seals the claim at dissolution. At kalpa-kshaya all beings re-enter the threefold maya imagined as His power (mac-chaktitven-kalpita) — they merge into their subtle causal form within it. At kalpa-adi He, the omniscient omnipotent Ishvara, distinguishes the undifferentiated (avibhaga-apanna) back into differentiation. The synthesis: dissolution is not loss but return to the unmanifest matrix of the same non-dual ground, and the Lord's absolute knowledge-power governs every phase."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": true,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "Kaunteya",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "कौन्तेय",
   "role": "supporting",
   "other_verses_in_list": [
    "1.27",
    "2.14",
    "2.37",
    "2.60",
    "3.9",
    "3.39",
    "5.22",
    "6.35",
    "7.8",
    "8.6",
    "8.16",
    "9.10",
    "9.23",
    "9.27",
    "9.31",
    "13.1",
    "13.31",
    "14.4",
    "14.7",
    "16.20",
    "16.22",
    "18.48",
    "18.50",
    "18.60"
   ]
  },
  {
   "list": "गर्भं",
   "role": "supporting",
   "other_verses_in_list": [
    "14.3"
   ]
  },
  {
   "list": "प्रकृति",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "3.5",
    "3.28",
    "3.33",
    "4.6",
    "5.10",
    "7.4",
    "7.5",
    "7.20",
    "9.8",
    "9.10",
    "9.12",
    "9.13",
    "11.51",
    "13.19",
    "13.20",
    "13.21",
    "13.23",
    "13.35",
    "14.5",
    "15.7",
    "18.40",
    "18.59"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "yānti: yā -> √yā",
     "visṛjāmi: visṛj -> vi-√sṛj"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:15.092545Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 2,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   }
  ]
 },
 "so_what_questions": [
  "If all beings dissolve into prakriti at pralaya and are re-emitted unchanged in their essential ignorance, what is the soteriological point — is liberation (moksha) therefore possible only within a cycle, never at its end?",
  "Shankara says dissolution is into avidya-lakshana prakriti, not into Brahman. Does this mean the universe's end is itself still within Maya — and what would a dissolution into Brahman even look like?",
  "Ramanuja insists the dissolution happens by the Lord's intention (mat-sankalpa). If the Lord actively wills every re-absorption, can jivas ever be 'lost' or is cosmic cycling itself a form of providence?",
  "Madhva's commentary is conspicuously brief here. Does the terse gloss signal that for Dvaita the verse is philosophically unproblematic — and what does that tell us about how each school weights cosmology versus soteriology?",
  "Vallabha's prakriti is the Lord's own kriya-shakti in shadow form. Does that mean the material world is not a fall or error but a volitional projection — and how does that reshape the practitioner's relationship with the body?",
  "All six schools preserve the Lord's non-contamination through pralaya. Is 'non-contamination' (asanga / alepa) a metaphysical claim, a soteriological model for human detachment, or both simultaneously?",
  "The verse names the addressee 'Kaunteya' (son of Kunti). Madhusudana notes this is 'ukta-artham' — already explained. Why might the Gita repeatedly use this epithet at cosmological junctures rather than 'Arjuna'?"
 ],
 "everyday_applications": {
  "advaita": "When a project, relationship, or role ends, notice the pull to grieve it as total loss. The Advaita reading of 9.7 suggests that dissolution returns things to their causal ground — not annihilation, but resorption. Practice: at the close of any significant chapter, pause and ask what subtle pattern (vasana) you are carrying forward unchanged, and whether you can release it before the next cycle begins rather than simply repeating it.",
  "vishishtadvaita": "Ramanuja's mat-sankalpa reading means nothing dissolves accidentally — even collapse is intended and held by the divine body. When circumstances beyond your control dismantle what you built, the Vishishtadvaita response is not stoic resignation but trustful surrender: the same intention that withdrew will re-emit. Practically: before a major ending (job loss, illness, grief), identify one act of service or devotion (kainkarya) you can perform inside the dissolution itself, not only after.",
  "dvaita": "Madhva's sparse commentary is itself the application: not every event requires elaborate interpretation. The Dvaita practitioner recognises that cosmic dissolution and creation are Hari's sovereign acts — and so are Monday morning's inbox and Tuesday evening's traffic. Practice: when life feels chaotic, resist the urge to fabricate narrative control. Briefly acknowledge 'this is Hari's governance' and return to your specific, assigned duty — no more, no less.",
  "shuddhadvaita": "Vallabha's kriya-shakti framing recasts the body and world not as obstacles to the divine but as the Lord's own activity-shadow. Practical upshot: stop treating the physical and material as spiritually inferior. In Pushtimarga, the daily routine — eating, working, resting — is itself seva if offered consciously. This week, choose one routine act and perform it as if it were the Lord's own prakriti playing through your hands, requiring no modification, only awareness.",
  "bhakti": "Shridhara's spare gloss points to detachment from cosmic drama rather than absorption in it. The bhakta's application: when the news cycle, organisational politics, or family dynamics cycle through creation-and-dissolution patterns, do not mistake the loop for the story. Practice: notice one recurring conflict or recurring enthusiasm in your life that has dissolved and re-emerged multiple times. Name it. Then ask what it would mean to serve through it rather than be carried by it.",
  "advaita-bhakti": "Madhusudana's synthesis — omniscient Ishvara distinguishing the undifferentiated at each new dawn — offers a frame for creative work. Every blank page, empty canvas, or new project is a kalpa-adi moment: undifferentiated potential (avibhaga) awaiting the discriminating act (vyanjana). Practice: before beginning any creative or analytical task, hold ten seconds of silence for the 'unmanifest phase,' then proceed as the instrument of the same power that re-emits worlds — not to inflate the ego, but to locate effort within something larger."
 },
 "primary_meaning": "At the end of each cosmic cycle, all beings dissolve back into my nature; at the start of the next, I send them forth again."
}