{
 "verse_id": "9.26",
 "mūla": {
  "devanāgarī": "पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति | तद् अहं भक्त्य्-उपहृतम् अश्नामि प्रयतात्मनः",
  "iast": "patraṃ puṣpaṃ phalaṃ toyaṃ yo me bhaktyā prayacchati | tad ahaṃ bhakty-upahṛtam aśnāmi prayatātmanaḥ",
  "chapter_position": "Chapter 9 (Rāja-Vidyā-Rāja-Guhya-Yoga (The Yoga of Royal Knowledge and Royal Mystery)), verse 26",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "patram",
   "lemma": "pattra",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "पत्रम्"
  },
  {
   "surface_form": "puṣpam",
   "lemma": "puṣpa",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "पुष्पम्"
  },
  {
   "surface_form": "phalam",
   "lemma": "phala",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "फलम्"
  },
  {
   "surface_form": "toyam",
   "lemma": "toya",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "तोयम्"
  },
  {
   "surface_form": "yaḥ",
   "lemma": "yad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यः"
  },
  {
   "surface_form": "me",
   "lemma": "mad",
   "grammar": "dative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मे"
  },
  {
   "surface_form": "bhaktyā",
   "lemma": "bhakti",
   "grammar": "instrumental feminine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "प्रयच्छति,",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "मे प्रयच्छति अत्यर्थमत्प्रियतया तत्प्रदानेन विना आत्मधारणम् अलभमानतया तदेकप्रयोजनो यो मे पत्रादिकं ददाति",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "प्रीत्या",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "भक्त्या"
  },
  {
   "surface_form": "prayacchati",
   "lemma": "pra-√yam",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": ", तत् अहं पत्रादि भक्त्या उपहृतं भक्तिपूर्वकं प्रापितं भक्त्युपहृतम् अश्नामि गृह्णामि प्रयतात्मनः शुद्धबुद्धेः।।यतः एवम्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "अत्यर्थमत्प्रियतया तत्प्रदानेन विना आत्मधारणम् अलभमानतया तदेकप्रयोजनो यो मे पत्रादिकं ददाति",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "तस्य प्रयतात्मनः शुद्धचित्तस्य निष्कामभक्तस्य तत्पत्रपुष्पादिकं तेन भक्त्योपहृतं समर्पितमहमश्नामि प्रीत्या गृह्णामि",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "ईश्वराय भृत्यवदुपकल्पयति",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "प्रयच्छति"
  },
  {
   "surface_form": "tat",
   "lemma": "tad",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "तत्"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  },
  {
   "surface_form": "bhakti",
   "lemma": "bhakti",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भक्ति"
  },
  {
   "surface_form": "upahṛtam",
   "lemma": "upa-√hṛ",
   "grammar": "accusative neuter singular participle noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "उपहृतम्"
  },
  {
   "surface_form": "aśnāmi",
   "lemma": "√aś",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "गृह्णामि प्रयतात्मनः शुद्धबुद्धेः",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "। यथा उक्तं मोक्षधर्मे -- याः क्रियाः संप्रयुक्ताः स्युः एकान्तगतबुद्धिभिः। ताः सर्वाः शिरसा देवः प्रतिगृह्णाति वै स्वयम",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अश्नामि"
  },
  {
   "surface_form": "prayata",
   "lemma": "pra-√yam",
   "grammar": "compound participle (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "प्रयत"
  },
  {
   "surface_form": "ātmanaḥ",
   "lemma": "ātman",
   "grammar": "genitive masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "आत्मनः"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "18.68",
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   "score": 0.8539,
   "feature_breakdown": {
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   "feature_breakdown": {
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  {
   "verse": "7.23",
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   "score": 0.8462,
   "feature_breakdown": {
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   "verse": "12.20",
   "type": "thematic-similarity",
   "score": 0.846,
   "feature_breakdown": {
    "cosine": 0.846,
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  },
  {
   "verse": "11.2",
   "type": "thematic-similarity",
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   "feature_breakdown": {
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  {
   "verse": "7.29",
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  },
  {
   "verse": "11.1",
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  {
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_9.26",
    "anandgiri_9.26"
   ],
   "score": 0.5,
   "english_rendering": "Whoever offers Me — the supreme, undivided Brahman — even a leaf, flower, fruit, or water with bhakti (devotion), I receive that gift offered with bhakti-upahṛta (devotion-as-presentation). The accent falls on prayatātmanaḥ — the one of purified intellect (śuddhabuddhi): it is inner purity, not the substance of the offering, that constitutes the act. Bhakti here is niṣkāma-sevā (disinterested service), a preparatory purifier for the arising of jñāna, not an independent path — 'aśnāmi' (I accept) means I take it as mine, but what is truly mine is the non-dual ground in which both giver and gift dissolve."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_9.26",
    "vedantadeshika_9.26"
   ],
   "score": 0.5,
   "english_rendering": "The Lord — who is anavadhikātiśayānanda (bliss of unsurpassable excellence), avāptasamastakāmaḥ (all desires fulfilled), yet by nature kainkarya-priya (delighting in the service of devotees) — receives even the most trivial of sarvasulabha (universally accessible) offerings. The key is not what is given but that the giver's inner disposition is tad-eka-prayojana (having Bhagavān alone as purpose), unable to sustain the self without that offering. Rāmānuja cites the Mokṣadharma: the Lord Himself, with His own head, receives the acts of those of ekānta-buddhi (single-pointed mind). This is not condescension; it is the metaphysics of śeṣa-śeṣī (owned-owner relation) in its most intimate expression."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_9.26",
    "jayatirtha_9.26"
   ],
   "score": 0.5,
   "english_rendering": "Madhva addresses the objection that Hari — being supremely majestic — cannot be approached by the weak with trifling gifts: the verse is precisely the refutation. What satisfies is not the substance but the bhakti alone ('bhaktyaiva tṛpye' — I am satisfied by devotion alone). However, the offering must be 'avihita-patra' (scripturally permitted leaf, etc.) — unscriptural substitutes are an aparādha (offense), as declared by Vārāha-ādi (Varāha and related Pañcarātra texts). Bhāgavata 7.7.55 is cited: the highest puruṣārtha (human purpose) is ekānta-bhakti to Govinda with ātma-darśana (seeing the self as distinct and subordinate) everywhere."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_9.26"
   ],
   "score": 0.5,
   "english_rendering": "Vallabha demonstrates here that bhakti surpasses all other paths precisely by its anāyāsa (effortlessness): the Lord — who requires no elaborate paraphernalia ('kim āsanaṃ te garuḍāsanāya' — what seat can you offer to one enthroned on Garuḍa?) — accepts even a leaf from a priyatā-śuddha (pure-hearted, self-dedicated) bhakta as the prasāda of Kṛṣṇa's own svāmitva (ownership). The paradigm is Vidura's humble offering. Vallabha cites the authority: 'ananśnan bhagavān bhavet bhaktāvaśana-dharma-vān' — the Lord who does not eat by nature becomes one who eats for the bhakta's sake. This is the mystery of puṣṭi-prasāda."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_9.26"
   ],
   "score": 0.5,
   "english_rendering": "Śrīdhara reads the verse as demonstrating the anāyāsatva (ease, un-arduousness) of bhakti-mārga: where great viṣayī-yajñas (elaborate sacrifices requiring great wealth) cannot satisfy the mahāvibhūti-pati (Lord of all sovereignty), even a leaf offered prītyā (with love) by a niṣkāma-bhakta (desire-less devotee) of śuddha-citta (pure mind) is received as anugraha (grace). 'Aśnāmi' is glossed as 'prītyā gṛhṇāmi' — I accept with love — emphasizing that the Lord's act of receiving is itself an act of grace, not need."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_9.26"
   ],
   "score": 0.5,
   "english_rendering": "Madhusūdana deploys two interlocking arguments. First, metaphysical: since all of jagat (the world) has been produced by Me alone, everything a person offers is already mine ('madīyam eva sarvaṃ mahyam arpayati janaḥ') — the offering dissolves the illusion of ownership. Second, devotional: the Śruti ('na ha vai devāḥ aśnanti na pibanty etad evāmṛtaṃ dṛṣṭvā tṛpyanti') establishes that the Lord does not eat, yet the tṛptī (satisfaction) arising from bhakty-upahṛta (devotion-offered) gifts is real — a lakṣaṇā (implied sense) by which the unspeakable intimacy of the bhakta-Bhagavān relation is signified. The double use of 'bhaktyā' (first in the offering, then in 'bhakty-upahṛtam') deliberately signals that brahmanhood or tapas without bhakti is not the nimittam (cause) of divine reception."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "Tāta",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "क्रिया",
   "role": "supporting",
   "other_verses_in_list": [
    "1.42",
    "2.43",
    "3.22",
    "3.37",
    "5.8",
    "5.9",
    "11.48",
    "17.24",
    "17.25",
    "18.33"
   ]
  },
  {
   "list": "पदार्थ",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "3.28"
   ]
  },
  {
   "list": "भक्ति",
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   "other_verses_in_list": [
    "4.6",
    "7.17",
    "12.17",
    "12.19",
    "13.10",
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    "18.68"
   ]
  },
  {
   "list": "भक्त्या",
   "role": "supporting",
   "other_verses_in_list": [
    "8.10",
    "8.22",
    "9.14",
    "9.29",
    "11.54",
    "18.55"
   ]
  }
 ],
 "audit_trail": {
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  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
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    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
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    "date": "2026-05-03",
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    "scope": "word_by_word[].lemma",
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    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "upahṛtam: upahṛ -> upa-√hṛ",
     "aśnāmi: aś -> √aś",
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    "applied_at": "2026-05-08T01:56:15.079601Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
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    "substitution": "? -> ,",
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    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
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  ]
 },
 "so_what_questions": [
  "If the Lord receives a leaf with the same completeness as an elaborate yajña, what does this imply about the relationship between material value and spiritual efficacy — and where does that leave economies of religious prestige?",
  "Each school translates 'prayatātmanaḥ' differently: Śaṅkara reads śuddha-buddhi (purified intellect), Rāmānuja reads tad-eka-prayojana (single-purposedness toward the Lord), Madhva reads avihita-patra (scripturally lawful offering). What is actually being demanded — cognitive, motivational, or ritual purity?",
  "Madhusūdana's point that all offerings are already the Lord's property has a logical implication: can anyone truly give anything? What happens to the phenomenology of dāna (giving) once this is admitted?",
  "The verse specifies 'yo me bhaktyā prayacchati' — whoever, with devotion, gives to Me. Dvaita adds the constraint of scriptural permissibility. Does universality of access ('sarvasulabha' in Rāmānuja) conflict with the constraint of proper eligibility?",
  "Vallabha's Puṣṭi-mārga reading distinguishes between sādhana-bhakti (devotion as effort) and puṣṭi-bhakti (devotion as grace-gift). Which reading of this verse — if any — supports sādhana as genuinely meritorious versus purely instrumental?",
  "The śruti cited by Madhusūdana says gods neither eat nor drink, they are satisfied by sight alone. If the Lord's 'eating' is a lakṣaṇā (figurative), what is the referent — and is there any non-figurative mode in which this verse can be read?",
  "If a modern practitioner has no access to a temple, priest, or sacred objects, does this verse authorize a fully solitary, unceremonious, private offering — and which schools would accept or resist that reading?"
 ],
 "everyday_applications": {
  "advaita": "In any daily task — filing a document, cooking a meal, clearing a path — perform it with śuddha-buddhi (purified attention), discharging it as niṣkāma-karma (action without craving for fruit). The 'leaf' is whatever is at hand; the discipline is interiority, not ceremony. Advaita does not require a temple.",
  "viśiṣṭādvaita": "Begin each morning action with the inner declaration: 'I cannot sustain myself without offering this to Bhagavān.' Whatever the first action of the day — pouring coffee, sending an email — frame it as kainkarya (service to the Lord whose body is all of this). The tad-eka-prayojana mind is trained in small repetitions.",
  "dvaita": "Observe the rule of avihita (what is scripturally sanctioned) even in small things: do not substitute spiritual shortcuts — a personally invented offering or ritual — for the paramparā-transmitted form. Bhakti is not formlessness; Madhva insists the form must be correct. Attend to which practices come with lineage warrant.",
  "śuddhādvaita": "When you feel inadequate — too poor, too uneducated, too ordinary to approach the Lord — recall Vidura's offering. The Puṣṭi-mārga practice is to make one sincere, trust-filled offering each day, however small, without calculating its worth. The Lord who needs nothing chooses to need your offering.",
  "bhakti": "In congregational or domestic pūjā, prioritize the quality of prīti (loving attention) over the quantity or cost of upacāras (service items). Śrīdhara's gloss 'prītyā gṛhṇāmi' (I receive with love) suggests the evaluative criterion the devotee should internalize: was my attention genuinely loving, or merely habitual?",
  "advaita-bhakti": "Practice the two-step Madhusūdana offers: first, recognize that what you are offering was never fully yours (metaphysical de-possessing); second, offer it anyway with the full weight of your affection. This double movement — relinquishing ownership and deepening love simultaneously — is his synthesis in action."
 },
 "primary_meaning": "Offer Me a leaf, a flower, a fruit, or water with devotion, and I receive it, for what I accept is the love behind the gift, not the gift itself."
}