{
  "verse_id": "7.13",
  "mūla": {
    "devanāgarī": "त्रिभिर् गुण-मयैर् भावैर् एभिः सर्वम् इदं जगत् | मोहितं नाभिजानाति माम् एभ्यः परम् अव्ययम्",
    "iast": "tribhir guṇa-mayair bhāvair ebhiḥ sarvam idaṃ jagat | mohitaṃ nābhijānāti mām ebhyaḥ param avyayam",
    "chapter_position": "Chapter 7 (Jñāna-Vijñāna-Yoga (The Yoga of Knowledge and Realization)), verse 13",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "tribhiḥ",
      "lemma": "tri",
      "grammar": "instrumental masculine plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "त्रिभिः"
    },
    {
      "surface_form": "guṇa",
      "lemma": "guṇa",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "गुण"
    },
    {
      "surface_form": "mayaiḥ",
      "lemma": "maya",
      "grammar": "instrumental masculine plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "मयैः"
    },
    {
      "surface_form": "bhāvaiḥ",
      "lemma": "bhāva",
      "grammar": "instrumental masculine plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "भावैः"
    },
    {
      "surface_form": "ebhiḥ",
      "lemma": "idam",
      "grammar": "instrumental masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "यथोक्तैः सर्वम् इदं प्राणिजातं जगत् मोहितम् अविवेकितामापादितं सत् न अभिजानाति माम् एभ्यः यथोक्तेभ्यः गुणेभ्यः परं व्यति",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "प्रागुक्तैस्त्रिभिस्त्रिविधैर्गुणमयैः सत्त्वरजस्तमोगुणविकारैर्भावैः सर्वैरपि भवनधर्मभिः सर्वमिदं जगत्प्राणिजातं मोहितं",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "एभिः"
    },
    {
      "surface_form": "sarvam",
      "lemma": "sarva",
      "grammar": "nominative neuter singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "इदं प्राणिजातं जगत् मोहितम् अविवेकितामापादितं सत् न अभिजानाति माम् एभ्यः यथोक्तेभ्यः गुणेभ्यः परं व्यतिरिक्तं विलक्षणं",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "सर्वम्"
    },
    {
      "surface_form": "idam",
      "lemma": "idam",
      "grammar": "nominative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "इदम्"
    },
    {
      "surface_form": "jagat",
      "lemma": "jagant",
      "grammar": "nominative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "जगत्"
    },
    {
      "surface_form": "mohitam",
      "lemma": "√mohay",
      "grammar": "nominative neuter singular participle noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "मोहितम्"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "abhijānāti",
      "lemma": "abhi-√jñā",
      "grammar": "present indicative 3rd person singular verb",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अभिजानाति"
    },
    {
      "surface_form": "mām",
      "lemma": "mad",
      "grammar": "accusative singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "माम्"
    },
    {
      "surface_form": "ebhyaḥ",
      "lemma": "idam",
      "grammar": "ablative masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "यथोक्तेभ्यः गुणेभ्यः परं व्यतिरिक्तं विलक्षणं",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "परम् इत्यत्र तमसः परस्तात् य.सं.31",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "vedantadeshika"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "एभ्यः"
    },
    {
      "surface_form": "param",
      "lemma": "para",
      "grammar": "accusative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "परम्"
    },
    {
      "surface_form": "avyayam",
      "lemma": "avyaya",
      "grammar": "accusative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अव्ययम्"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "7.25",
      "type": "cross-chapter thematic parallel",
      "score": 0.9086,
      "feature_breakdown": {
        "cosine": 0.8386,
        "theme_graph": 2.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 13.3094,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "9.4",
      "type": "lemma-family resonance",
      "score": 0.9014,
      "feature_breakdown": {
        "cosine": 0.8414,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 13.3438,
        "stem_prefix": 6.0
      }
    },
    {
      "verse": "12.4",
      "type": "cross-chapter thematic parallel",
      "score": 0.8961,
      "feature_breakdown": {
        "cosine": 0.8561,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 4.8672,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "9.13",
      "type": "cross-chapter thematic parallel",
      "score": 0.895,
      "feature_breakdown": {
        "cosine": 0.835,
        "theme_graph": 2.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 7.3278,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "4.13",
      "type": "cross-chapter thematic parallel",
      "score": 0.8845,
      "feature_breakdown": {
        "cosine": 0.8345,
        "theme_graph": 2.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 8.392,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "7.10",
      "type": "near-cluster echo",
      "score": 0.8829,
      "feature_breakdown": {
        "cosine": 0.8429,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 5.6392,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "18.40",
      "type": "lemma-family resonance",
      "score": 0.8797,
      "feature_breakdown": {
        "cosine": 0.817,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0636,
        "lemma_overlap": 15.8475,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "7.5",
      "type": "cross-chapter thematic parallel",
      "score": 0.8791,
      "feature_breakdown": {
        "cosine": 0.8191,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 10.6799,
        "stem_prefix": 5.0
      }
    }
  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_7.13",
        "anandgiri_7.13"
      ],
      "score": 0.5,
      "english_rendering": "The entire world of sentient beings is deluded by these three modes — the modifications of the gunas (qualities) in the form of raga (passion), dvesha (aversion), and moha (confusion) — and therefore does not know Me. What does it fail to know? That I stand utterly distinct from and beyond these very gunas, untouched by their character. I am avyaya (unchanging), free from all modification including birth and destruction — the very ground in which guna-play appears but which no guna can contaminate.",
      "divergence_note": "Śaṅkara: 'guna-vikāraiḥ rāga-dveṣa-mohādi-prakāraiḥ... na abhijānāti mām ebhyaḥ yathoktebhyaḥ guṇebhyaḥ paraṃ vyatirik­taṃ vilakṣaṇaṃ ca avyayaṃ... janmādi-sarva-bhāva-vikāra-varjitam.' Śaṅkara insists on the strict qualitative difference (vilakṣaṇa) between the Lord and guna-modifications — this is jñāna-mārga's foundational diagnostic."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_7.13",
        "vedantadeshika_7.13"
      ],
      "score": 0.5,
      "english_rendering": "The whole sentient-insentient cosmos — which arises from Me, dissolves into Me, and persists as My body (mac-charīra) — is deluded by the three modes: the sattva, rajas, and tamas objects that are fleeting, karma-conditioned, and fit only for momentary enjoyment. Deluded thus, it does not recognize Me: the One who stands utterly superior (paratara) in limitless auspicious qualities (kalyāṇa-guṇa), always uniform (sada ekarūpa), the eternal delight beyond every worldly enjoyment. The tragedy is that the Lord, who is the supreme object of enjoyment, is missed because the jīva is captivated by infinitely inferior objects.",
      "divergence_note": "Rāmānuja: 'kṣaṇavidhvaṃsibhiḥ pūrvakarmaānuguna-dehendriya-bhogyatvena avasthitaiḥ padārthaiḥ mohitam... svata eva anavadhikātiśayānande nitye sadā ekarūpe... tvayि sthite api atyanта-nihīneṣu guṇamayeṣu... bhogya­buddhiḥ upajāyate.' The mac-charīra framing and the contrast between eternal bliss and momentary guna-enjoyment are distinctively Viśiṣṭādvaita."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_7.13",
        "jayatirtha_7.13"
      ],
      "score": 0.5,
      "english_rendering": "The suffix -maya in guna-maya (constituted by the modes) indicates tādātmya (identity-by-character, not literal identity): the gunas pervade all visible phenomena such that every object one sees is wholly constituted by them. The world, seeing even the Lord's own form through this guna-conditioned lens — as though He too were guna-bound — remains deluded. I, however, am permanently beyond the three gunas, as both the Gītā (14.19) and śruti ('kevalо nirguṇaś ca,' Śvetāśvataropaniṣad 6.11) declare: Hari's nirguṇa status is real and eternal, never reducible to His guṇa-endowed creation.",
      "divergence_note": "Madhva: 'tādātmyārthe mayaṭ... guṇamaya-dehādikaṃ dṛṣṭvā Īśvara-dehe api tādṛśa iti māyā-mohita iti arthaḥ... kevalо nirguṇaś ca śve.u.6.11 iti ādi-śrutibhyaś ca.' Madhva's polemical point is that the world's error is projecting guna-bondage onto the Lord, a category mistake Advaita allegedly makes too."
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_7.13"
      ],
      "score": 0.5,
      "english_rendering": "The Lord who is knowable through Vedānta remains unknown to the world precisely because the world is subordinate to the gunas (guṇa-tantra). The three bhāvas (modes of being) in their essential triple form veil the avyaya (imperishable) Lord who stands beyond all guna-rooted becoming. Māyā's own gunas — sattva, rajas, tamas — function both as āvaraṇa (concealment) and vikṣepa (projection), reinforcing adhyāsa (superimposition) upon adhyāsa in the jīva. Only those who are the Lord's own (madīyā), surrendered through prapatti (refuge-taking) following the ācārya's instruction — 'viśvāsaṃ sarvatas tyaktvā Kṛṣṇam eva bhajet' — cross this māyā by His prasāda (grace) alone.",
      "divergence_note": "Vallabha: 'bhāvais tribhiḥ padārthaiḥ... mohitaṃ jagad idam āvṛtaṃ ebhyas triguṇātmakebhyo bhāvebhyo... paraṃ avyayaṃ vināśa-rahitaṃ māṃ na jānāti... māyā-guṇā eva hi pariṇatā api svarūpāvaraṇe vikṣepe ca hetv-antara-bhūtāḥ... viśvāsaṃ sarvatas tyaktvā kṛṣṇam eva bhajet.' Śrīdhara's payload for this school had HTML artifacts; Vallabha's own Subodhinī bhāṣya is used exclusively."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_7.13"
      ],
      "score": 0.5,
      "english_rendering": "Why does the world not know this Supreme Lord? Because it is deluded by the three kinds of bhāvas — natural tendencies (svabhāva) that are guna-modifications such as kāma (desire) and lobha (greed). These tendencies veil Me who am untouched by them (ebhir asaṃspṛṣṭam) and who am their inner regulator (niyantā). I am therefore avyaya (without decay), free from all vikāra (modification). The devotee's task is to perceive the Lord as the transcendent controller standing behind the very forces that obscure Him.",
      "divergence_note": "Śrīdhara: 'tribuir trividhaiḥ ebhiḥ pūrvōktaiḥ guṇamayaiḥ kāma-lobhādi-guṇa-vikāraiḥ bhāvaiḥ svabhāvaiḥ mohitam... ebhyo bhāvebhyaḥ paraṃ ebhiḥ asaṃspṛṣṭam. eteṣāṃ niyantāram ata eva avyayam. nirvikāram ity arthaḥ.' Compact and devotionally inflected; niyantā framing is Śrīdhara's signature contribution."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_7.13"
      ],
      "score": 0.5,
      "english_rendering": "Given that the Lord is by nature eternally pure, conscious, and free (nitya-śuddha-buddha-mukta-svabhāva), how does the world — which is nothing other than the Lord Himself — come to be in the condition of saṃsāra? Because this entire world of creatures, deluded by all three guna-modifications (the bhāvas that have the character of mere becoming), is rendered incapable of discrimination (viveka-ayogyatva). It thus fails to know Me who stand beyond these guna-bhāvas as the unchanging substratum, utterly distinct (atyanta-vilakṣaṇa), free from all modification, non-phenomenal, a dense mass of bliss, self-luminous, immediate — and yet the very ground in which all appearance arises. The Lord's compassion (anukrośa) for the undiscriminating here is unmistakable.",
      "divergence_note": "Madhusūdana: 'ebhiḥ... guṇa-vikāraiḥ bhāvaiḥ sarvair api bhavana-dharma-bhiḥ sarvam idaṃ jagat... mohitaṃ viveka-ayogyatvaṃ āpāditaṃ sat... ebhyo guṇamayebhyo bhāvebhyaḥ paraṃ eṣāṃ kalpanādhiṣṭhānam atyanta-vilakṣaṇam avyayaṃ... ānanda-ghanam ātma-prakāśam avyavahitam api māṃ na abhijānāti. aho daurhbhāgyam aviveki-janasya.' The phrase 'ānanda-ghanam ātma-prakāśam' marks the Advaita-bhakti synthesis: Brahman-as-bliss is also Kṛṣṇa."
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": false,
    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "अव्यय",
      "role": "supporting",
      "other_verses_in_list": [
        "2.17",
        "2.21",
        "4.1",
        "4.6",
        "4.13",
        "7.25",
        "9.2",
        "9.13",
        "9.18",
        "11.2",
        "11.4",
        "11.18",
        "13.31",
        "14.5",
        "15.1",
        "15.5",
        "15.17"
      ]
    },
    {
      "list": "अव्ययम्",
      "role": "supporting",
      "other_verses_in_list": [
        "2.21",
        "4.1",
        "4.2",
        "4.13",
        "4.14",
        "7.25",
        "9.2",
        "9.13",
        "9.18",
        "11.4",
        "12.3",
        "12.4",
        "14.5",
        "15.1"
      ]
    },
    {
      "list": "अहंता",
      "role": "supporting",
      "other_verses_in_list": [
        "2.18",
        "4.23",
        "7.4",
        "7.5",
        "12.3"
      ]
    },
    {
      "list": "एभ्यः",
      "role": "supporting",
      "other_verses_in_list": [
        "3.12"
      ]
    },
    {
      "list": "सर्वम्",
      "role": "supporting",
      "other_verses_in_list": [
        "2.17",
        "4.33",
        "7.7",
        "7.19",
        "8.22",
        "8.28",
        "10.8",
        "10.14",
        "13.13"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (sandhi'd compound → prefix-√root canonical)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "abhijānāti: abhijñā -> abhi-√jñā"
        ]
      },
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "mohitam: mohay -> √mohay"
        ]
      }
    ]
  },
  "so_what_questions": [
    "If the gunas are Kṛṣṇa's own māyā, why does He describe them as causing non-recognition of Himself — is delusion something the Lord actively maintains or merely permits?",
    "Madhva reads guna-maya as tādātmya (identity-by-character) rather than vikāra (modification); Śaṅkara reads it as vikāra — what is at stake doctrinally in that grammatical choice?",
    "Rāmānuja says the jīva mistakes fleeting guna-objects for the highest enjoyment while the eternal Lord of infinite kalyāṇa-guṇas is present as their very substratum — what practical consequence follows for prayer and worship?",
    "Madhusūdana frames non-recognition as viveka-ayogyatva (incapacity for discrimination) rather than mere ignorance — does this imply the jīva needs grace before effort, or effort before grace?",
    "Vallabha insists all knowledge aids (jñāna) remain insufficient without Kṛṣṇa's prasāda (grace) — how does this square with the Gītā's own extensive teaching about jñāna?",
    "All six schools agree the world is mohita (deluded) — but they disagree on whether the Lord is qualitatively distinct from, bodily identical with, or non-different from the deluded world. What testable difference does that make to sādhana (practice)?",
    "Śrīdhara calls the Lord the niyantā (inner regulator) of the very bhāvas that conceal Him — is recognition of the regulator behind the veil itself the beginning of bhakti?"
  ],
  "everyday_applications": {
    "advaita": "When a wave of rāga (attraction) or dveṣa (aversion) arises, pause before acting and ask: 'Is this a guna-modification passing through awareness, or is it Me?' The practice is not suppression but viveka — the repeated discrimination between the changeless witness and the changing modification. Over time this discrimination becomes more rapid, eventually spontaneous.",
    "viśiṣṭādvaita": "Treat the impulse to prefer any fleeting pleasure — a compliment, a meal, a status signal — as a diagnostic: this is a kṣaṇa-vidhvaṃsin (moment-perishing) guna-object. Let the recognition prompt a brief interior turn toward the Lord as the only genuinely satisfying object. This is not world-rejection but constant re-orienting: every pleasure becomes a pointer to its infinite source.",
    "dvaita": "When you observe your own or others' actions driven by the three gunas, remember that Hari alone is nirguṇa — beyond all this. Offer each action, however tamasic or rajasic it feels, as dependent service (kainkarya) to Hari. This prevents the error of imagining that your guna-conditioned nature disqualifies you from worship; the distance between jīva and Hari is eternal, but service bridges it.",
    "śuddhādvaita": "Abandon the attempt to work your way out of māyā through accumulated effort or knowledge. Instead, take full refuge (prapatti) in Kṛṣṇa by surrendering every day's first act to Him — literally the first choice of the morning, before the gunas have fully mobilized. This is Vallabha's 'viśvāsaṃ sarvatas tyaktvā': drop reliance on all other supports before your feet hit the floor.",
    "bhakti": "Notice which guna-modification is currently dominant — desire (kāma), greed (lobha), or confusion (moha) — and name it plainly, without drama. Śrīdhara's key: the Lord is niyantā, the regulator behind the very force pulling at you. Addressing the Lord directly in that moment ('You are behind this; I see it') is itself a bhakti-act, turning the veil into a window.",
    "advaita-bhakti": "When a situation triggers strong guna-force, let Madhusūdana's image arise: the Lord as ānanda-ghana (dense bliss) and ātma-prakāśa (self-luminous awareness), immediate and not separated from you by even a hair's breadth, yet entirely unmodified by what the gunas are doing. Rest there for one breath. This simultaneous recognition of the Lord's immanence and transcendence is the advaita-bhakti practice in miniature."
  },
  "primary_meaning": "Deluded by the three qualities that shape all phenomena, the world does not know Me, who stand beyond them, unchanging."
}