{
  "verse_id": "6.1",
  "mūla": {
    "devanāgarī": "अनाश्रितः कर्म-फलं कार्यं कर्म करोति यः | स संन्यासी च योगी च न निरग्निर् न चाक्रियः",
    "iast": "anāśritaḥ karma-phalaṃ kāryaṃ karma karoti yaḥ | sa saṃnyāsī ca yogī ca na niragnir na cākriyaḥ",
    "chapter_position": "Chapter 6 (Dhyāna-Yoga (The Yoga of Meditation)), verse 1",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "anāśritaḥ",
      "lemma": "anāśrita",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "न आश्रितः अनाश्रितः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "कार्यं कर्मानुष्ठानमेव कार्यं सर्वात्मनास्मत्सुहृद्भूतपरमपुरुषाराधनरूपतया कर्मैव मम प्रयोजनं न तत्साध्यं किञ्चिद् इति य",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "अनाश्रितः"
    },
    {
      "surface_form": "karma",
      "lemma": "karman",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "कर्म"
    },
    {
      "surface_form": "phalam",
      "lemma": "phala",
      "grammar": "accusative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "फलम्"
    },
    {
      "surface_form": "kāryam",
      "lemma": "kṛ",
      "grammar": "accusative neuter singular gdv noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "कार्यम्"
    },
    {
      "surface_form": "karma",
      "lemma": "karman",
      "grammar": "accusative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "कर्म"
    },
    {
      "surface_form": "karoti",
      "lemma": "kṛ",
      "grammar": "present indicative 3rd person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "निर्वर्तयति",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "स संन्यासी",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "तदोभयोरेकार्थरूपसिद्धिः फलत्यागात्साङ्ख्यस्य कर्मकरणाच्च योगस्यैकार्थ्यमुपदिष्टं भवति",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "स एव संन्यासी योगी च नतु निरग्निः अग्निसाध्येष्टाख्यकर्मत्यागी न चाक्रियोऽनग्निसाध्यपूर्ताख्यकर्मत्यागी च।",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "यः स कर्म्यपि सन् संन्यासी योगी चेति स्तूयते",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "करोति"
    },
    {
      "surface_form": "yaḥ",
      "lemma": "yad",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "यः"
    },
    {
      "surface_form": "sa",
      "lemma": "tad",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "स"
    },
    {
      "surface_form": "saṃnyāsī",
      "lemma": "saṃnyāsin",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "च योगी",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "च ज्ञानयोगनिष्ठश्च योगी",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "योगी च नतु निरग्निः अग्निसाध्येष्टाख्यकर्मत्यागी न चाक्रियोऽनग्निसाध्यपूर्ताख्यकर्मत्यागी च।",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "योगी चेति स्तूयते",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "संन्यासी"
    },
    {
      "surface_form": "ca",
      "lemma": "ca",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "च"
    },
    {
      "surface_form": "yogī",
      "lemma": "yogin",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "च इति। संन्यासः परित्यागः स यस्यास्ति स संन्यासी च योगी च योगः चित्तसमाधानं स यस्यास्ति स योगी च इति एवंगुणसंपन्नः अयं",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "च कर्मयोगनिष्ठश्च",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "च न भवत्येव",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
            "madhva",
            "jayatirtha"
          ]
        },
        {
          "sense": "चेति। नह्यग्निहोत्रादिसकलकर्मरहितः सन्न्यासी मे मतः। न चानग्निसाध्यपूर्त्तकर्मरहितोऽपि तथा। अनेनात्मसंयमयोगेन कर्मणां क",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "च नतु निरग्निः अग्निसाध्येष्टाख्यकर्मत्यागी न चाक्रियोऽनग्निसाध्यपूर्ताख्यकर्मत्यागी च",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "चेति स्तूयते",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "योगी"
    },
    {
      "surface_form": "ca",
      "lemma": "ca",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "च"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "niragniḥ",
      "lemma": "niragni",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "निरग्निः"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "ca",
      "lemma": "ca",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "च"
    },
    {
      "surface_form": "akriyaḥ",
      "lemma": "akriya",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अक्रियः"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "4.20",
      "type": "cross-chapter thematic parallel",
      "score": 0.9264,
      "feature_breakdown": {
        "cosine": 0.8564,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 10.4467,
        "stem_prefix": 6.0
      }
    },
    {
      "verse": "6.2",
      "type": "next-verse continuation",
      "score": 0.9199,
      "feature_breakdown": {
        "cosine": 0.8499,
        "theme_graph": 2.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 12.9275,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "18.9",
      "type": "long-distance thematic echo",
      "score": 0.9185,
      "feature_breakdown": {
        "cosine": 0.8585,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 10.1077,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "4.18",
      "type": "lemma-family resonance",
      "score": 0.9121,
      "feature_breakdown": {
        "cosine": 0.8621,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 9.0413,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "18.12",
      "type": "long-distance thematic echo",
      "score": 0.9116,
      "feature_breakdown": {
        "cosine": 0.8516,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 11.6802,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "18.2",
      "type": "long-distance thematic echo",
      "score": 0.9115,
      "feature_breakdown": {
        "cosine": 0.8515,
        "theme_graph": 2.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 10.783,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "5.2",
      "type": "cross-chapter thematic parallel",
      "score": 0.9102,
      "feature_breakdown": {
        "cosine": 0.8602,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 8.682,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "5.3",
      "type": "cross-chapter thematic parallel",
      "score": 0.9085,
      "feature_breakdown": {
        "cosine": 0.8385,
        "theme_graph": 2.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 9.0859,
        "stem_prefix": 5.0
      }
    }
  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_6.1",
        "anandgiri_6.1"
      ],
      "score": 0.5,
      "english_rendering": "The one who performs obligatory action (nityakarma) — fire-ritual and the like — without clinging to its fruit is the true saṃnyāsī and yogī; the title belongs to inner renunciation of the desire for fruit (karmaphala-tṛṣṇā-tyāga), not to the bare physical act of abandoning fire or ceasing all activity. Śaṅkara clarifies: saṃnyāsa here means tyāga (relinquishment of result-craving) and yoga means citta-samādhāna (mental steadiness) — both are present in the niṣkāma actor by virtue of the very quality of his action. The 'saṃnyāsī-and-yogī' designations are thus gauṇa (secondary, functional) usages, pointing toward the primary truth that inner non-attachment is the only operative criterion.",
      "divergence_note": "Śaṅkara: karmaphala-tṛṣṇā-rahita … saṃnyāso hi tyāgaḥ … citta-samādhānaṃ ca yogaḥ … gauṇam ubhayam — both titles are secondary designations (gauṇa), not primary."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_6.1",
        "vedantadeshika_6.1"
      ],
      "score": 0.5,
      "english_rendering": "Performing action as direct worship of the Parama-Puruṣa — treating even the agnihotra as 'ārādhana (service/worship) of the supremely beloved Lord who is the inner self of all' — constitutes both jñāna-yoga-niṣṭhā and karma-yoga-niṣṭhā simultaneously. Rāmānuja reads 'kāryaṃ karma' as action understood as kaiṅkarya (loving service), so the performer is doubly qualified: he relinquishes svarga (karmaphala-renunciation) and yet is fully active as ārādhana. The karma-yogī thus possesses both niṣṭhās and is superior to the mere niragnī who holds only the jñāna limb without the karma limb.",
      "divergence_note": "Rāmānuja: sarvātmanā asmad-suhṛd-bhūta-parama-puruṣārādhana-rūpatayā karma eva mama prayojanaṃ — 'action itself is my purpose as worship of the supremely beloved Puruṣa.'"
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_6.1",
        "jayatirtha_6.1"
      ],
      "score": 0.5,
      "english_rendering": "Even the caturtha-āśramin (renunciant in the fourth stage) retains agni and kriyā in Madhva's reading — the text daivaṃ evāpare yajñam (4.25) and the smṛti rule 'agniḥ brahma ca tat-pūjā kriyā nyāsāśrame smṛtā' establish that the sannyāsī's fire is Brahman-as-fire and his action is Brahman-worship. Therefore the term 'niragnī-akriya' does NOT describe a true saṃnyāsī or yogī; the real qualifier is dependent surrender to Hari, and any abandonment that falls short of hari-kaiṅkarya is merely external show. The jīva's eternal distinction from Brahman makes the quality of relational surrender — not the quantity of renunciation — the decisive marker.",
      "divergence_note": "Madhva: agniḥ brahma ca tat-pūjā kriyā nyāsāśrame smṛtā … tasmān niragnir akriyaḥ saṃnyāsī yogī ca na bhavaty eva — 'therefore the fireless and actionless one is never truly a saṃnyāsī or yogī.'"
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_6.1"
      ],
      "score": 0.5,
      "english_rendering": "Kṛṣṇa, speaking again to Pārtha, demonstrates the ekārthatā (single-meaning unity) of sāṃkhya and yoga: the one who performs obligatory action — the agnihotra and its like — as kāryam (what must be done) without appropriating the fruit enacts both renunciation (phala-tyāga = sāṃkhya) and yoga (karma-karaṇa) in a single gesture. In the Puṣṭi vision, this action is the ātma-saṃyama-dharma through which Kṛṣṇa's own līlā-prasāda flows; the practitioner is not reducing himself to bare non-attachment but is opening to the Lord's sustaining grace. Vallabha insists: the one without agnihotra and the one without non-fire-aided pūrta-karma are equally disqualified — completeness of engaged practice is mandatory.",
      "divergence_note": "Vallabha: phala-tyāgāt sāṃkhyasya karma-karaṇāc ca yogasya ekārtham upadiṣṭam … nahi agnihotrādi-sakala-karma-rahitaḥ saṃnyāsī me mataḥ — 'one who abandons the agnihotra and all obligatory action is not my accepted saṃnyāsī.'"
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_6.1"
      ],
      "score": 0.5,
      "english_rendering": "Śrīdhara opens Chapter 6 by explaining that the previous chapter's compressed treatment of yoga (sarvakarmāṇi manasā) risked a hasty inference toward wholesale renunciation; this verse therefore praises karma-yoga as superior even to bare saṃnyāsa, specifically to block premature renunciation. The one who, without expectation of fruit, performs śāstra-vihita (scripture-ordained) obligatory action is the true saṃnyāsī and yogī — not the niragnī (one who abandons fire-aided iṣṭa-karma) nor the akriya (one who abandons non-fire-aided pūrta-karma). Devotional sensibility enters in the recognition that action becomes purifying precisely when it is offered without the taint of phala-kāṅkṣā (fruit-longing).",
      "divergence_note": "Śrīdhara: karmaphalam anāśrito 'napekṣamāṇaḥ … yo karoti sa eva saṃnyāsī yogī ca — only such a practitioner deserves both titles; guarding against sahasa-saṃnyāsa (rash abandonment)."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_6.1"
      ],
      "score": 0.5,
      "english_rendering": "Madhusūdana reads the verse on two levels at once: at the gauṇa (secondary) level, the karma-yogī merits the titles 'saṃnyāsī' and 'yogī' because phala-tyāga enacts renunciation and phala-tṛṣṇā-abhāva (absence of result-craving) enacts citta-samādhāna — both present in the single act of niṣkāma-karma. More precisely, 'niragnī' conceals 'saṃnyāsī' (one who relinquishes all karmas symbolized by fire) and 'akriya' conceals 'yogī' (one whose citta-vṛttis are niruddha / arrested); the double na negation therefore signals by a prasaṃsā (praise-by-negation) that the true saṃnyāsī is sa-agni and the true yogī is sa-kriya — engaged, not withdrawn. Bhakti inflects this synthesis: the niṣkāma karma-yogī's action is implicitly dedicated to Kṛṣṇa, pointing toward the full bhakti-yoga convergence that the chapter will unfold.",
      "divergence_note": "Madhusūdana: niragnī-śabdena sarvāṇi karmāṇy upalakṣya … akriya-śabdena citta-vṛttīr upalakṣya … yathāsaṃkhyam ubhaya-vyatireko darśanīyaḥ — the two negations map respectively onto saṃnyāsī and yogī by sequential exclusion."
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": false,
    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "कर्मफल",
      "role": "supporting",
      "other_verses_in_list": [
        "18.2",
        "18.11",
        "18.27"
      ]
    },
    {
      "list": "कार्य",
      "role": "supporting",
      "other_verses_in_list": [
        "2.25",
        "2.28",
        "3.5",
        "3.17",
        "3.19",
        "4.16",
        "13.20",
        "16.24",
        "18.5",
        "18.9",
        "18.22",
        "18.30",
        "18.31"
      ]
    },
    {
      "list": "कार्यं कर्म",
      "role": "supporting",
      "other_verses_in_list": [
        "3.19"
      ]
    },
    {
      "list": "त्यागी",
      "role": "supporting",
      "other_verses_in_list": [
        "12.16",
        "12.17",
        "14.25",
        "18.10",
        "18.11"
      ]
    },
    {
      "list": "संन्यास",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "5.1",
        "5.2",
        "5.3",
        "5.4",
        "5.6",
        "6.2",
        "6.4",
        "9.28",
        "18.1",
        "18.2",
        "18.7",
        "18.12",
        "18.49"
      ]
    },
    {
      "list": "संन्यासी",
      "role": "supporting",
      "other_verses_in_list": [
        "5.3",
        "6.2",
        "6.4"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)"
  },
  "so_what_questions": [
    "If the saṃnyāsī title belongs to inner non-attachment rather than external fire-abandonment, what is the practical test that distinguishes genuine phala-tyāga from self-deception disguised as renunciation?",
    "Rāmānuja insists the karma-yogī holds both jñāna-niṣṭhā and karma-niṣṭhā simultaneously — does this make karma-yoga structurally superior to jñāna-yoga alone, and how does Chapter 6 resolve the apparent hierarchy set up in Chapter 3–5?",
    "Madhva's reading requires even the renunciant to maintain agni as Brahman-worship — what happens to the monk who has genuinely no material fire? Is the requirement metaphorical, or does it bind the fourth-āśramin literally?",
    "The verse explicitly negates two inadequate models (niragnī, akriya) before offering the positive — why does Kṛṣṇa structure the definition by exclusion rather than simple affirmation, and what rhetorical work does that structure do in the Gītā's arc?",
    "Śrīdhara names the danger as 'sahasa-saṃnyāsa' (rash abandonment) — in what conditions does premature renunciation become spiritually harmful, and what distinguishes that from the legitimate samyak-saṃnyāsa the Upaniṣads sanction?",
    "Madhusūdana's prasaṃsā-nañ (praise-by-negation) reading shows the verse commends the engaged actor by contrasting with the withdrawn one — does this create a permanent asymmetry in the Gītā between inner renunciation and outer engagement, or is full physical renunciation eventually endorsed?",
    "Across all six schools the verse marks karma-yoga as the opening move of Chapter 6's dhyāna-yoga — what is lost or transformed when a practitioner moves from niṣkāma-karma to the seated meditation the chapter will require?"
  ],
  "everyday_applications": {
    "advaita": "Before beginning any task today — professional, domestic, or creative — pause and explicitly drop the mental image of the reward. Not 'I will do this so that X follows,' but 'this is what is required (kāryam) and I will do it fully.' Notice how the absence of result-craving changes the texture of attention during the task itself; Śaṅkara's gauṇa saṃnyāsa happens in that noticing.",
    "viśiṣṭādvaita": "Frame each duty this morning as kaiṅkarya — service to the indwelling Bhagavān present in every person and situation you encounter. A work email, a conversation with a colleague, a meal prepared: each becomes ārādhana when executed with the inward posture 'this action is itself my worship; the outcome belongs to the Lord.' The relational warmth characteristic of Rāmānuja's school means the practice is affectively rich, not coldly detached.",
    "dvaita": "When a good action yields no visible fruit — the effort that goes unrecognised, the prayer that seems unanswered — hold Madhva's principle: the jīva's dependence on Hari is total and permanent. The absence of result is not failure; it is a reminder that all outcomes are Hari's domain and your role is strict surrender in the act itself. Polemical alertness: notice if you are quietly negotiating with the outcome even while claiming non-attachment.",
    "śuddhādvaita": "Vallabha's insistence on completeness of practice means you cannot selectively drop obligations while claiming puṣṭi-grace. If you have committed to a sādhana (a daily discipline, a relationship, a vocational duty), continue it in full — skipping the 'fire-aided' portions because they are inconvenient is precisely the incomplete saṃnyāsa Kṛṣṇa rejects. Grace flows through the channels you keep open, not through the gaps you carve out for comfort.",
    "bhakti": "Śrīdhara's warning about premature renunciation is acutely practical: do not quit a responsibility because it is painful and call it spiritual progress. The Gītā's standard is that you remain in action, purify the action of its fruit-clinging, and then — and only then — the action itself becomes a bhakti-vehicle. The devotional inflection: offer the completed action to Kṛṣṇa at its close, a simple internal 'this was Yours,' and the cycle is complete.",
    "advaita-bhakti": "Madhusūdana's synthesis: live as sa-agni (with fire, i.e., fully engaged) and sa-kriya (with action, i.e., mentally present), but let the engagement be simultaneously a pointing-toward-Kṛṣṇa. In practice, this means full professional and relational engagement paired with a brief Kṛṣṇa-arpita (offering to Kṛṣṇa) at the start and close of each block of work — neither the jñānin's detached witness-stance nor the bhakta's emotional overflow, but a warm, clear, purposeful engagement that holds both at once."
  },
  "primary_meaning": "Whoever performs required action without banking on its fruit is the true renunciant and yogi, not one who merely abandons the sacred fire or sits idle."
}