{
  "verse_id": "5.13",
  "mūla": {
    "devanāgarī": "सर्व-कर्माणि मनसा संन्यस्यास्ते सुखं वशी | नव-द्वारे पुरे देही नैव कुर्वन् न कारयन्",
    "iast": "sarva-karmāṇi manasā saṃnyasyāste sukhaṃ vaśī | nava-dvāre pure dehī naiva kurvan na kārayan",
    "chapter_position": "Chapter 5 (Karma-Sannyāsa-Yoga (The Yoga of Renunciation)), verse 13",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "sarva",
      "lemma": "sarva",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "सर्व"
    },
    {
      "surface_form": "karmāṇi",
      "lemma": "karman",
      "grammar": "accusative neuter plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "सर्वकर्माणि संन्यस्य परित्यज्य नित्यं नैमित्तिकं काम्यं प्रतिषिद्धं",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "नवद्वारे पुरे सन्यस्य वशी देही स्वयं देहाधिष्ठानप्रयत्नम् अकुर्वन् देहेन न",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "विक्षेपकाणि मनसा विवेकयुक्तेन संन्यस्य सुखं यथा भवत्येवं ज्ञाननिष्ठः सन्नास्ते",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "मनसाकर्मण्यकर्म",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कर्माणि"
    },
    {
      "surface_form": "manasā",
      "lemma": "manas",
      "grammar": "instrumental neuter singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "विवेकबुद्ध्या कर्मादौ अकर्मसंदर्शनेन संत्यज्येत्यर्थः आस्ते तिष्ठति सुखम्",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "सर्वाणि कर्माणि नवद्वारे पुरे सन्यस्य वशी देही स्वयं देहाधिष्ठानप्रयत्नम् अकुर्वन् देहेन न",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "सन्न्यस्यास्ते सुखं यथा भवति तथा स्वयं नैव कुर्वन्मनसा त्यागात् इन्द्रियैरपि न कारयन्निति साङ्ख्याद्भेदोऽपि सूचितः",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "विवेकयुक्तेन संन्यस्य सुखं यथा भवत्येवं ज्ञाननिष्ठः सन्नास्ते",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "मनसा"
    },
    {
      "surface_form": "saṃnyasya",
      "lemma": "saṃnyas",
      "grammar": "conv",
      "senses_attested_in_panel": [
        {
          "sense": "परित्यज्य नित्यं नैमित्तिकं काम्यं प्रतिषिद्धं",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "सुखं यथा भवत्येवं ज्ञाननिष्ठः सन्नास्ते",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "परित्यज्य प्रारब्धकर्मवशादास्ते तिष्ठत्येव",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "संन्यस्य"
    },
    {
      "surface_form": "āste",
      "lemma": "√ās",
      "grammar": "present indicative 3rd person singular verb",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "आस्ते"
    },
    {
      "surface_form": "sukham",
      "lemma": "sukham",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "सुखम्"
    },
    {
      "surface_form": "vaśī",
      "lemma": "vaśin",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "वशी"
    },
    {
      "surface_form": "nava",
      "lemma": "navan",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "नव"
    },
    {
      "surface_form": "dvāre",
      "lemma": "dvāra",
      "grammar": "locative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "द्वारे"
    },
    {
      "surface_form": "pure",
      "lemma": "pura",
      "grammar": "locative neuter singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "। सप्त शीर्षण्यानि आत्मन उपलब्धिद्वाराणि अवाग् द्वे मूत्रपुरीषविसर्गार्थे तैः द्वारैः नवद्वारं पुरम् उच्यते शरीरम् पुरमि",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "सन्यस्य वशी देही स्वयं देहाधिष्ठानप्रयत्नम् अकुर्वन् देहेन न",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        },
        {
          "sense": "। द्वे श्रोत्रे द्वे चक्षुषी द्वे नासिके वागेकेति शिरसि सप्त द्वे पायूपस्थाख्ये अध इति नवद्वारविशिष्टे देहे। देही देहभिन",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "पुरे"
    },
    {
      "surface_form": "dehī",
      "lemma": "dehin",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "सर्वं कर्म संन्यस्य आस्ते किं विशेषणेन सर्वो हि देही संन्यासी असंन्यासी वा देहे",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "स्वयं देहाधिष्ठानप्रयत्नम् अकुर्वन् देहेन न",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "अवतिष्ठते",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "देहभिन्नात्मदर्शी प्रवासीव परगेहेतत्पूजापरिभवादिभिरप्रहृष्यन्नविषीदन्नहंकारममकारशून्यस्तिष्ठति",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "देही"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "eva",
      "lemma": "eva",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "एव"
    },
    {
      "surface_form": "kurvan",
      "lemma": "√kṛ",
      "grammar": "nominative masculine singular present participle verb",
      "senses_attested_in_panel": [
        {
          "sense": "स्वयम् न",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "इत्याद्युक्तम्",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "vedantadeshika"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कुर्वन्"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "kārayan",
      "lemma": "√kāray",
      "grammar": "nominative masculine singular present participle verb",
      "senses_attested_in_panel": [
        {
          "sense": "क्रियासु प्रवर्तयन्",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "सुखम् आस्ते",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "आस्त इति संबन्धः",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कारयन्"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "3.26",
      "type": "cross-chapter thematic parallel",
      "score": 0.9077,
      "feature_breakdown": {
        "cosine": 0.8452,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.1123,
        "lemma_overlap": 5.4746,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "3.18",
      "type": "shared-vocabulary echo",
      "score": 0.8952,
      "feature_breakdown": {
        "cosine": 0.8552,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 6.8378,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "3.5",
      "type": "cross-chapter thematic parallel",
      "score": 0.8933,
      "feature_breakdown": {
        "cosine": 0.8433,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 7.3896,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "4.37",
      "type": "cross-chapter thematic parallel",
      "score": 0.8924,
      "feature_breakdown": {
        "cosine": 0.8299,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.1123,
        "lemma_overlap": 5.9816,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "4.20",
      "type": "shared-vocabulary echo",
      "score": 0.8909,
      "feature_breakdown": {
        "cosine": 0.8509,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 6.8488,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "3.30",
      "type": "cross-chapter thematic parallel",
      "score": 0.8846,
      "feature_breakdown": {
        "cosine": 0.8446,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 5.6981,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "4.41",
      "type": "cross-chapter thematic parallel",
      "score": 0.8844,
      "feature_breakdown": {
        "cosine": 0.8444,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 7.1061,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "13.29",
      "type": "long-distance thematic echo",
      "score": 0.8839,
      "feature_breakdown": {
        "cosine": 0.8339,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 5.4408,
        "stem_prefix": 4.0
      }
    }
  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_5.13",
        "anandgiri_5.13"
      ],
      "score": 0.5,
      "english_rendering": "Śaṅkara reads this verse as the crowning statement of viveka-jñāna (discriminative knowledge): all actions — nitya (obligatory), naimittika (occasional), kāmya (desire-prompted), and pratiṣiddha (prohibited) — are renounced not by bodily withdrawal but by the manas (mind) recognizing them as superimpositions (adhyāropa) onto the action-less ātman. The dehī (ātman) does not truly reside in the city as a citizen does — the ajñānī (ignorant one) imagines it sits on the floor or in a chair, but the jñānī (knower) understands it inhabits the nine-gated body (nava-dvāre pure) as a sovereign guest, untouched: 'na karoti na lipyate' (Gītā 13.31). Agency (kartṛtva) and causation (kārayitṛtva) are themselves negated — the ātman neither acts nor causes action, just as the riverbank tree does not move when the boat moves."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_5.13",
        "vedantadeshika_5.13"
      ],
      "score": 0.5,
      "english_rendering": "Rāmānuja grounds the renunciation in ontological precision: the jīva's kartṛtva (agency) is not intrinsic to its svarūpa (essential nature) but is prācīna-karma-mūla (rooted in prior-karma-bound embodiment). The vaśī (self-controlled) dehī, grasping this through viveka-viṣayeṇa manasā (discriminating mind), mentally surrenders all action while living fully in the nine-gated body — 'svayam dehādhiṣṭhāna-prayatnam akurvan' (without making the effort of bodily ownership). Far from world-negation, this is the precondition for pure kainkarya (service to Bhagavān): once the jīva ceases claiming authorship, every act of the body-city flows as the Lord's action through His mode (viśeṣaṇa)."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_5.13",
        "jayatirtha_5.13"
      ],
      "score": 0.5,
      "english_rendering": "Madhva reads the critical word as manasā (by the mind) — 'manaseti viśeṣaṇād abhimāna-tyāgaḥ' (the modifier 'by the mind' means abandonment of abhimāna, the false sense of ownership). The eternal jīva, utterly distinct from Hari, is never the real agent; what is renounced here is the superimposed claim of independent authorship (svātantrya-abhimāna). Residing as vaśī (disciplined) in the nava-dvāra city, the jīva dwells in dependent-worship (paratantra-bhakti), its sukham (ease) consisting precisely in the relief of no longer usurping what belongs to Hari."
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_5.13"
      ],
      "score": 0.5,
      "english_rendering": "Vallabha insists on the internal-external distinction that separates yoga from sāṃkhya: 'manasaiva karma-tyāgaḥ bāhyataḥ karma karaṇaṃ cābhipretam' — mental surrender is the intent; outward action continues. The vaśī is one whose mind is equalized (sama-bhūtena manasā), so that external deeds are no longer tainted by ego-identification. In Puṣṭi-mārga this means all activity in the nine-gated city is Kṛṣṇa's līlā flowing through the devotee's limbs; the jīva's ease (sukham) is the rapture of being His instrument rather than a self-appointed doer."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_5.13"
      ],
      "score": 0.5,
      "english_rendering": "Śrīdhara Svāmī distinguishes this verse from earlier teaching on the impure-minded: where the unrefined practitioner abandons action externally and yet returns to doing and causing (karaṇa/kāraṇa), the śuddha-citta (pure-minded) renounces through viveka-yukta manas (mind armed with discrimination). Such a one abides in the body as in a city empty of ahaṃ-bhāva (sense of 'I'): 'pura-vad ahaṃ-bhāva-śūnye dehe' — and precisely this absence of ahaṃkāra extinguishes kartṛtva, while the absence of mamakāra (mine-ness) extinguishes kārayitṛtva. Sukham arises not as pleasure but as the natural stillness of a citta no longer churned by doership."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_5.13"
      ],
      "score": 0.5,
      "english_rendering": "Madhusūdana Sarasvatī bridges Advaita and bhakti by specifying that sarvakarmāṇi-saṃnyāsa is the bādhā (sublation) of superimposed agency: just as trees on the bank appear to move when viewed from a moving boat, so body-actions appear to belong to the changeless ātman — and jñāna removes that appearance. The dehī is a pravāsī (traveller in a foreign residence), neither elated nor downcast by the body-city's honors or insults: 'ahaṃkāra-mamakāra-śūnyas tiṣṭhati.' Critically, Madhusūdana preserves Kṛṣṇa's presence: the sukham of this verse is the ānanda-rasa (flavor of joy) available only to one who loves the Lord and has simultaneously seen through the false city-ownership — jñāna clears the ground, bhakti fills it."
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": false,
    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "आस्ते",
      "role": "supporting",
      "other_verses_in_list": [
        "3.6"
      ]
    },
    {
      "list": "कर्माणि",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "2.48",
        "3.26",
        "3.27",
        "3.30",
        "4.14",
        "4.27",
        "4.37",
        "4.41",
        "5.10",
        "5.14",
        "9.9",
        "12.6",
        "12.10",
        "13.29",
        "18.6",
        "18.41",
        "18.57"
      ]
    },
    {
      "list": "सर्वकर्माणि",
      "role": "supporting",
      "other_verses_in_list": [
        "18.57"
      ]
    },
    {
      "list": "स्वस्थः",
      "role": "supporting",
      "other_verses_in_list": [
        "14.24"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "āste: ās -> √ās",
          "kurvan: kṛ -> √kṛ",
          "kārayan: kāray -> √kāray"
        ]
      }
    ]
  },
  "so_what_questions": [
    "If the ātman is genuinely the non-acting resident of the nine-gated body, what precisely accounts for the phenomenology of felt effort — the strain of lifting, the fatigue of thinking — and does each school answer this differently?",
    "Śaṅkara says even the jñānī continues to reside in the body by prārabdha-karma — so is the 'liberation while living' (jīvanmukti) functionally distinguishable from ordinary embodied life to an outside observer?",
    "The verse says 'manasā' (by the mind) — does this mean the mind itself becomes the instrument of renunciation, and if so, who renounces the renouncing mind?",
    "Vallabha and Śaṅkara give opposite answers on outward action: one says it continues (Puṣṭi-mārga), the other implies radical reorientation — can a single verse legitimately yield both readings, or does one reading falsify the other?",
    "The city metaphor uses nava-dvāra (nine gates): seven in the head, two below. What is the doctrinal significance of the body being described as a city with a defined architecture — does this reinforce or undermine the non-attachment the verse teaches?",
    "Madhva's gloss 'abhimāna-tyāgaḥ' (abandonment of ownership-claim) locates the entire work in the field of psychology — is the renunciation here ultimately cognitive or ontological?",
    "All schools converge on sukham (ease/happiness) as the result — yet their soteriological endpoints differ. Does this convergence suggest the verse is pointing at an experience available within multiple frameworks, or is it merely verbal coincidence?"
  ],
  "everyday_applications": {
    "advaita": "When exhausted after a long day of decisions, pause and observe: 'The one who is tired is the body-mind aggregate; the awareness watching the fatigue does not fatigue.' Practice noticing — even for thirty seconds — the witness who sees but does not act. This is viveka-jñāna (discriminative knowledge) made visceral.",
    "viśiṣṭādvaita": "Before beginning any task — work email, cooking, driving — internally dedicate the action to Bhagavān and note: 'My kartṛtva (agency) here is borrowed.' This is not passivity; it sharpens action by removing the anxiety of personal ownership of outcome, converting work into kainkarya (service).",
    "dvaita": "When you catch yourself saying 'I built this' or 'I made this happen,' apply Madhva's manasā-check: replace abhimāna (ownership-pride) with a brief acknowledgment that the capacity itself was given by Hari. Keep a small mental tally of moments when you deflect credit — this is the Dvaita practice of the verse.",
    "śuddhādvaita": "Vallabha's reading permits full engagement: do not withdraw from work, family, or celebration. Instead, when joy arises in action, treat it as Kṛṣṇa's prasāda (grace-gift) flowing through you — 'manasaiva tyāgaḥ,' the surrender is interior. The nine-gated city dances; the resident simply stops taking credit for the choreography.",
    "bhakti": "Śrīdhara's test: after a day's activity, ask whether you experienced the body as 'mine' (ahaṃkāra) or as a dwelling you inhabit (pura). Journaling this nightly — 'where did ownership-feeling arise today?' — trains the śuddha-citta (pure mind) and makes the verse a diagnostic tool rather than an abstract ideal.",
    "advaita-bhakti": "Madhusūdana's synthesis suggests a two-move practice: first, jñāna-move — see the body as a city you are visiting, not owning (pravāsī-bhāva). Second, bhakti-move — offer the city and its nine gates to Kṛṣṇa. The combination dissolves both anxious striving and passive detachment, leaving engaged, loving action without the weight of authorship."
  },
  "primary_meaning": "Surrendering all actions to the mind, the self-controlled one lives at ease in the nine-gated city of the body, neither acting nor causing others to act."
}