{
  "verse_id": "5.10",
  "mūla": {
    "devanāgarī": "ब्रह्मण्य् आधाय कर्माणि सङ्गं त्यक्त्वा करोति यः | लिप्यते न स पापेन पद्म-पत्रम् इवाम्भसा",
    "iast": "brahmaṇy ādhāya karmāṇi saṅgaṃ tyaktvā karoti yaḥ | lipyate na sa pāpena padma-patram ivāmbhasā",
    "chapter_position": "Chapter 5 (Karma-Sannyāsa-Yoga (The Yoga of Renunciation)), verse 10",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "brahmaṇi",
      "lemma": "brahman",
      "grammar": "locative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "ब्रह्मणि"
    },
    {
      "surface_form": "ādhāya",
      "lemma": "ādhā",
      "grammar": "conv",
      "senses_attested_in_panel": [
        {
          "sense": "निक्षिप्य तदर्थं कर्म करोमि इति भृत्य इव स्वाम्यर्थं सर्वाणि कर्माणि मोक्षेऽपि फले सङ्गं त्यक्त्वा करोति",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "फल सङ्गं त्यक्त्वा नैव किञ्चित् करोमि इति",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "समर्प्य सङ्गं फलाभिलाषं त्यक्त्वेश्वरार्थं भृत्यइव स्वाम्यर्थं स्वफलनिरपेक्षतया करोमीत्यभिप्रायेण कर्माणि लौकिकानि वैदि",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "आधाय"
    },
    {
      "surface_form": "karmāṇi",
      "lemma": "karman",
      "grammar": "accusative neuter plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "मोक्षेऽपि फले सङ्गं त्यक्त्वा करोति",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "करोति स प्रकृतिसंसृष्टतया वर्तमानः",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "स्वेनैव क्रियमाणानि अनुसन्धायेति क्रियाद्वैतभाव उक्तः",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "करोति असौ पापेन बन्धहेतुतया पापिष्ठेन पुण्यपापात्मकेन कर्मणा न लिप्यते",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "लौकिकानि वैदिकानि",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कर्माणि"
    },
    {
      "surface_form": "saṅgam",
      "lemma": "saṅga",
      "grammar": "accusative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "सङ्गम्"
    },
    {
      "surface_form": "tyaktvā",
      "lemma": "tyaj",
      "grammar": "conv",
      "senses_attested_in_panel": [
        {
          "sense": "करोति यः सर्वकर्माणि लिप्यते न स पापेन न संबध्यते पद्मपत्रमिव अम्भसा उदकेन। केवलं सत्त्वशुद्धिमात्रमेव फलं तस्य कर्मणः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "नैव किञ्चित् करोमि इति",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "यो योगी करोति स तदधिगतः ब्रह्मवित् जीवन्मुक्तः पापेनाकरणप्रत्यवायेन नाश्लिष्टो भवति पद्मपत्रमिवाम्भसा",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "यः कर्माणि करोति असौ पापेन बन्धहेतुतया पापिष्ठेन पुण्यपापात्मकेन कर्मणा न लिप्यते",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "त्यक्त्वा"
    },
    {
      "surface_form": "karoti",
      "lemma": "kṛ",
      "grammar": "present indicative 3rd person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "यः सर्वकर्माणि लिप्यते न स पापेन न संबध्यते पद्मपत्रमिव अम्भसा उदकेन",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "स प्रकृतिसंसृष्टतया वर्तमानः",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        },
        {
          "sense": "स तदधिगतः ब्रह्मवित् जीवन्मुक्तः पापेनाकरणप्रत्यवायेन नाश्लिष्टो भवति पद्मपत्रमिवाम्भसा",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "असौ पापेन बन्धहेतुतया पापिष्ठेन पुण्यपापात्मकेन कर्मणा न लिप्यते",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "यो लिप्यते न स पापेन पापपुण्यात्मकेन कर्मणेति यावत्",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "करोति"
    },
    {
      "surface_form": "yaḥ",
      "lemma": "yad",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "यः"
    },
    {
      "surface_form": "lipyate",
      "lemma": "√lip",
      "grammar": "present indicative pass 3rd person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "न स पापेन न संबध्यते पद्मपत्रमिव अम्भसा उदकेन",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "पद्मपत्रमिवाम्भसा यथा पद्मपत्रम् अम्भसा संसृष्टम्",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "5।7लिप्यते न स पापेन इति पुनः पुनः फलकथनं इत्यत आह साधने ति। साधननियमस्येति तदुक्तेरित्यर्थः। सन्न्यासयोगौ मिलितावेव फल",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
            "jayatirtha"
          ]
        },
        {
          "sense": "। यथा पद्मपत्रमम्भसि स्थितमप्यम्भसा न लिप्यते तद्वत्।",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "न स पापेन पापपुण्यात्मकेन कर्मणेति यावत्",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "लिप्यते"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "sa",
      "lemma": "tad",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "स"
    },
    {
      "surface_form": "pāpena",
      "lemma": "pāpa",
      "grammar": "instrumental neuter singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "न संबध्यते पद्मपत्रमिव अम्भसा उदकेन",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "न लिप्यते पद्मपत्रमिवाम्भसा यथा पद्मपत्रम् अम्भसा संसृष्टम्",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "इति पुनः पुनः फलकथनं इत्यत आह साधने ति",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
            "jayatirtha"
          ]
        },
        {
          "sense": "बन्धहेतुतया पापिष्ठेन पुण्यपापात्मकेन कर्मणा न लिप्यते",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "पापपुण्यात्मकेन कर्मणेति यावत्",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "पापेन"
    },
    {
      "surface_form": "padma",
      "lemma": "padma",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "पद्म"
    },
    {
      "surface_form": "patram",
      "lemma": "pattra",
      "grammar": "nominative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "पत्रम्"
    },
    {
      "surface_form": "iva",
      "lemma": "iva",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "इव"
    },
    {
      "surface_form": "ambhasā",
      "lemma": "ambhas",
      "grammar": "instrumental neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अम्भसा"
    }
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  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_5.10",
        "anandgiri_5.10"
      ],
      "score": 0.5,
      "english_rendering": "He who deposits all actions in Brahman — that is, in Īśvara — as a servant deposits his labor entirely in his master, and then performs them bereft of attachment even to liberation (mokṣa) as fruit, is untouched by sin, as a lotus leaf (padma-patra) is untouched by water. The sole fruit of such action is sattva-śuddhi (purification of the inner organ), which is merely preparatory — it does not itself produce mokṣa. For Śaṅkara the ādāna (deposit) in Brahman is the decisive move: it relocates doership from the jīva to Īśvara, temporarily, until the discriminative recognition that the jīva never was the doer renders even that deposit superfluous."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_5.10",
        "vedantadeshika_5.10"
      ],
      "score": 0.5,
      "english_rendering": "Here brahman names prakṛti (primordial matter) — as the later verse 'mama yonir mahad brahma' (BG 14.3) confirms — and the senses are modifications (pariṇāma-viśeṣa) of that prakṛti. The yogī who performs actions while resting them in prakṛti and relinquishing fruit-attachment, all the while maintaining the witness-stance described in 'paśyan śṛṇvan' (BG 5.8), is not stained by sin, just as the lotus leaf, though immersed in water, is never wetted. For Rāmānuja the liberation from stain is not metaphysical non-doership but the bhakta's affective non-identification with prakṛti as self — the jīva abides in Bhagavān as his body abides in matter."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_5.10",
        "jayatirtha_5.10"
      ],
      "score": 0.5,
      "english_rendering": "Madhva's bhāṣya is characteristically terse: only the one yoked to sannyāsa-yoga — renunciation as dependent worship of Hari — is freed from karmic adhesion; the repetition of the fruit-statement (pāpa-alepa, non-staining) across multiple verses serves to counter the view that the prescribed means is merely conventional (aupacārika) rather than real. The jīva acts, Hari sanctions; the jīva who deposits acts in Brahman (=Hari, the supremely independent) is not the autonomous agent and therefore the pāpa does not 'stick' — the stain requires ownership, and ownership has been surrendered to Hari. NOTE: Madhva's bhāṣya on this verse is very brief; the above extends strictly from his text with no interpolation."
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_5.10"
      ],
      "score": 0.5,
      "english_rendering": "Vallabha insists this sage is not a Sāṅkhya-mārga renunciant (one who abandons action) but a yoga-mārga tattva-vit — a knower of reality who acts. Brahman here points to brahma-yajña (the sacrifice dedicated to Brahman), and depositing actions in that yajña produces a state of kriyā-advaita-bhāva: the feeling of non-dual action in which the devotee's deed and Kṛṣṇa's deed are one movement. The jīvanmukta (liberated-while-living) who acts thus is untouched by the pāpa of omission (akaraṇa-pratyavāya) as the lotus leaf is untouched by water — Kṛṣṇa's prasāda flows through the action without the jīva being wetted by its residue."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_5.10"
      ],
      "score": 0.5,
      "english_rendering": "Śrīdhara frames this verse as the resolution of a real crisis: if one still harbors 'I am the doer' (karomi-abhimāna), both sannyāsa and karmic non-staining seem impossible — the impure mind cannot truly renounce. His answer: surrender to Parameśvara (the supreme Lord) dissolves that very abhimāna. The one who surrenders all actions to Parameśvara and abandons attachment to their fruits — that person is not stained by pāpa, whether of merit or demerit (puṇya-pāpātmaka karma). As the lotus leaf rests in water yet is never claimed by it, so the surrendered actor rests in the world without being claimed by its karmic residue."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_5.10"
      ],
      "score": 0.5,
      "english_rendering": "Madhusūdana poses the objection sharply: would not an ignorant person (avidvān) who still harbors doership-pride (kartṛtva-abhimāna) inevitably be stained? His resolution synthesizes Śaṅkara and devotion: one who performs both laukika (worldly) and vaidika (scriptural) actions as a servant performs for his master — with the inner orientation 'I do this for Īśvara, not for my own fruit' — is not stained by pāpa-puṇya-ātmaka karma. As water cast on a lotus leaf does not adhere, so action performed with bhagavad-arpaṇa-buddhi (the intellect of offering to Bhagavān) yields only buddhi-śuddhi (purification of intellect) and does not bind — bridging Śaṅkara's sattva-śuddhi with the devotional logic of offering."
    }
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    "meter": "anuṣṭubh",
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    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
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  "theme_list_memberships": [
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        "4.27",
        "4.37",
        "4.41",
        "5.13",
        "5.14",
        "9.9",
        "12.6",
        "12.10",
        "13.29",
        "18.6",
        "18.41",
        "18.57"
      ]
    },
    {
      "list": "प्रकृति",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "3.5",
        "3.28",
        "3.33",
        "4.6",
        "7.4",
        "7.5",
        "7.20",
        "9.7",
        "9.8",
        "9.10",
        "9.12",
        "9.13",
        "11.51",
        "13.19",
        "13.20",
        "13.21",
        "13.23",
        "13.35",
        "14.5",
        "15.7",
        "18.40",
        "18.59"
      ]
    },
    {
      "list": "ब्रह्म",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "2.72",
        "3.14",
        "3.15",
        "4.21",
        "4.24",
        "4.25",
        "4.31",
        "4.32",
        "5.6",
        "5.19",
        "5.20",
        "5.21",
        "5.24",
        "5.25",
        "5.26",
        "6.14",
        "6.27",
        "6.28",
        "6.38",
        "6.44",
        "7.29",
        "8.1",
        "8.3",
        "8.11",
        "8.13",
        "8.16",
        "8.17",
        "8.24",
        "10.12",
        "11.15",
        "11.37",
        "13.4",
        "13.12",
        "13.30",
        "14.3",
        "14.4",
        "14.26",
        "14.27",
        "17.14",
        "17.23",
        "17.24",
        "18.42",
        "18.50",
        "18.53",
        "18.54"
      ]
    },
    {
      "list": "भगवान्",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "2.11",
        "2.19",
        "3.3",
        "3.32",
        "4.1",
        "12.8",
        "15.1"
      ]
    },
    {
      "list": "संसार",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "2.19",
        "9.3",
        "12.7",
        "12.8",
        "16.19"
      ]
    },
    {
      "list": "सङ्गं त्यक्त्वा",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "2.48",
        "5.11",
        "18.6",
        "18.9"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "lipyate: lip -> √lip"
        ]
      }
    ]
  },
  "so_what_questions": [
    "The verse requires depositing actions 'in Brahman' — but Brahman means prakṛti for Rāmānuja, Īśvara for Śaṅkara and Śrīdhara, Hari as supremely independent for Madhva, and brahma-yajña for Vallabha. Does the deposit itself change in kind when its recipient changes in identity?",
    "Śaṅkara says the only fruit of such action is sattva-śuddhi; Vallabha says the agent becomes a jīvanmukta. Are these compatible outcomes or does their divergence mark the boundary between jñāna-mārga and puṣṭi-mārga?",
    "The lotus-leaf simile specifies contact without adhesion — the leaf is in water, not above it. Does the verse therefore describe engaged action in the world (not withdrawal), and what prevents commentators from reading it as an endorsement of ascetic distance?",
    "Madhusūdana's 'servant performing for a master' metaphor imports a relational asymmetry into what Śaṅkara treats as an impersonal procedure. Does the metaphor smuggle in personalism even within Advaita?",
    "Madhva's emphasis on repetition of the fruit-statement across multiple verses as counter to 'merely conventional' means — what is at stake philosophically in the difference between a ritual injunction being 'real' versus 'conventional' for the Dvaita system?",
    "All six schools agree on non-staining but diverge on the mechanism: non-doership (Advaita), affective non-identification (Viśiṣṭādvaita), dependent worship (Dvaita), kriyā-advaita (Śuddhādvaita), surrendered abhimāna (bhakti-philological), buddhi-śuddhi via offering (Advaita-bhakti). Can these mechanisms be ranked by their demands on the practitioner?",
    "Śrīdhara identifies the practical crisis the verse solves: if the impure mind cannot truly renounce, karmic staining seems inescapable. Is surrender to Parameśvara the verse's answer to a bootstrapping problem — you need purity to renounce, but action-surrender is what produces purity?"
  ],
  "everyday_applications": {
    "advaita": "Before beginning any significant task — professional, domestic, creative — pause and mentally transfer the action and its outcome to Īśvara: 'This effort belongs to the whole, not to me.' Complete the task with full skill and energy, then release the outcome without tracking whether it succeeded or failed as 'mine.' Śaṅkara's standard is strict: attachment even to a good result (including spiritual progress) reintroduces doership. The practice is not passive; it is the replacement of result-monitoring with full presence in the work itself.",
    "viśiṣṭādvaita": "At the start of each day, consciously recognize that your body and senses are modifications of Bhagavān's own prakṛti — you are acting within His body, as His body. Perform every interaction — a meeting, a meal, a conversation — as an expression of the Bhagavān-body moving within itself. When a result disappoints, locate the source of disappointment: it is the prakṛti-as-self confusion. Returning to the witness-stance ('the senses act, not I') is the moment-to-moment application of this verse.",
    "dvaita": "Perform each action as an explicit act of worship of Hari — not metaphorically but structurally: Hari is the real agent, you are the instrument. This is not passivity; it requires the highest effort, because a poor instrument dishonors the master. When you feel the pull of credit or blame, that pull is precisely the jīva mis-claiming Hari's sovereignty. The practice is to immediately re-attribute authorship: 'Hari willed this outcome; I was the means.' The non-staining of the lotus leaf is the natural consequence of never having been the owner.",
    "śuddhādvaita": "Vallabha's standard is not renunciation of action but its transformation into brahma-yajña — consecrated play. Make whatever you are doing a dedicated offering: prepare food as if cooking in Kṛṣṇa's kitchen, write as if composing for His delight, converse as if every exchange is prasāda. The test is whether your action retains the feeling of personal investment in the outcome (fala-abhisandhi). When that investment dissolves and only the doing remains, you are in kriyā-advaita-bhāva. The lotus leaf simile: the action touches the world fully and leaves no residue.",
    "bhakti": "Śrīdhara's prescription is for the person caught in the bootstrapping problem: 'My mind is impure; how can I truly surrender?' The answer is to begin with the form of surrender even before the feeling arrives — dedicate the action to Parameśvara at the outset, not as a technique but as a recognition of His actual lordship. The impure mind that attempts genuine surrender is already being purified by that attempt. Over time, the abhimāna ('I am doing this') weakens not through suppression but through repeated honest re-attribution. This is available to anyone, regardless of spiritual attainment.",
    "advaita-bhakti": "Madhusūdana's 'servant for the master' frame is precise and practical: a servant acts with full competence and initiative but does not stake personal identity on the outcome, because the outcome belongs to the master. Apply this to professional life — do the work at the highest standard, but route ownership of success and failure to Bhagavān. The intellectual move is buddhi-śuddhi: each act of offering clarifies the distinction between the actor-as-instrument and the actor-as-ego-claimant. Over months of consistent practice, the lotus-leaf quality becomes habitual — full contact with results, zero adhesion."
  },
  "primary_meaning": "Whoever rests all actions in Brahman and sheds attachment is not stained by sin, as a lotus leaf is not stained by water."
}