{
  "verse_id": "4.26",
  "mūla": {
    "devanāgarī": "श्रोत्रादीनीन्द्रियाण्य् अन्ये संयमाग्निषु जुह्वति | शब्दादीन् विषयान् अन्य इन्द्रियाग्निषु जुह्वति",
    "iast": "śrotrādīnīndriyāṇy anye saṃyamāgniṣu juhvati | śabdādīn viṣayān anya indriyāgniṣu juhvati",
    "chapter_position": "Chapter 4 (Jñāna-Karma-Sannyāsa-Yoga (The Yoga of Renunciation of Action in Knowledge)), verse 26",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "śrotra",
      "lemma": "śrotra",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "श्रोत्र"
    },
    {
      "surface_form": "ādīni",
      "lemma": "ādi",
      "grammar": "accusative neuter plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "आदीनि"
    },
    {
      "surface_form": "indriyāṇi",
      "lemma": "indriya",
      "grammar": "accusative neuter plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "इन्द्रियाणि"
    },
    {
      "surface_form": "anye",
      "lemma": "anya",
      "grammar": "nominative masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "योगिनः संयमाग्निषु",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "श्रोत्रादीनाम् इन्द्रियाणां संयमने प्रयतन्ते",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "नैष्ठिकाः संयमरूपेष्वग्निषु प्रविलापयन्ति",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "नैष्ठिकब्रह्मचारिणस्तत्तदिन्द्रियसंयमरूपेष्वग्निषु श्रोत्रादीनि जुह्वति प्रविलापयन्ति",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "व्युत्थितावस्थाः श्रोत्रादिभिरविरुद्धविषयग्रहणं स्पृहाशून्यत्वेनान्यसाधारणं कुर्वन्ति स",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "अन्ये"
    },
    {
      "surface_form": "saṃyama",
      "lemma": "saṃyama",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "संयम"
    },
    {
      "surface_form": "agniṣu",
      "lemma": "agni",
      "grammar": "locative masculine plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अग्निषु"
    },
    {
      "surface_form": "juhvati",
      "lemma": "√hu",
      "grammar": "present indicative 3rd person plural verb",
      "senses_attested_in_panel": [
        {
          "sense": "इन्द्रियसंयममेव कुर्वन्ति इत्यर्थः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "प्रविलापयन्ति",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "धारणाध्यानसमाधिसिद्ध्यर्थं सर्वाणीन्द्रियाणि स्वस्वविषयेभ्यः प्रत्याहरन्तीतत्यर्थः",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "जुह्वति"
    },
    {
      "surface_form": "śabda",
      "lemma": "śabda",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "शब्द"
    },
    {
      "surface_form": "ādīn",
      "lemma": "ādi",
      "grammar": "accusative masculine plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "आदीन्"
    },
    {
      "surface_form": "viṣayān",
      "lemma": "viṣaya",
      "grammar": "accusative masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "अन्ये इन्द्रियाग्निषु इन्द्रियाण्येव अगन्यः तेषु इन्द्रियाग्निषु जुह्वति श्रोत्रादिभिरविरुद्धविषयग्रहणं होमं मन्यन्ते",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "अन्ये योगिनः इन्द्रियाणां शब्दादिविषयप्रवणतानिवारणे प्रयतन्ते",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "। भोगसमयेऽप्यनासक्ताः सन्तोऽग्नित्वेन भावितेष्विन्द्रियेषु हविष्ट्वेन भाविताञ्शब्दादीन्प्रक्षिपन्तीत्यर्थः।",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "विषयान्"
    },
    {
      "surface_form": "anye",
      "lemma": "anya",
      "grammar": "nominative masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "योगिनः संयमाग्निषु",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "श्रोत्रादीनाम् इन्द्रियाणां संयमने प्रयतन्ते",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "नैष्ठिकाः संयमरूपेष्वग्निषु प्रविलापयन्ति",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "नैष्ठिकब्रह्मचारिणस्तत्तदिन्द्रियसंयमरूपेष्वग्निषु श्रोत्रादीनि जुह्वति प्रविलापयन्ति",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "व्युत्थितावस्थाः श्रोत्रादिभिरविरुद्धविषयग्रहणं स्पृहाशून्यत्वेनान्यसाधारणं कुर्वन्ति स",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "अन्ये"
    },
    {
      "surface_form": "indriya",
      "lemma": "indriya",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "इन्द्रिय"
    },
    {
      "surface_form": "agniṣu",
      "lemma": "agni",
      "grammar": "locative masculine plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अग्निषु"
    },
    {
      "surface_form": "juhvati",
      "lemma": "√hu",
      "grammar": "present indicative 3rd person plural verb",
      "senses_attested_in_panel": [
        {
          "sense": "इन्द्रियसंयममेव कुर्वन्ति इत्यर्थः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "प्रविलापयन्ति",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "धारणाध्यानसमाधिसिद्ध्यर्थं सर्वाणीन्द्रियाणि स्वस्वविषयेभ्यः प्रत्याहरन्तीतत्यर्थः",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "जुह्वति"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "15.9",
      "type": "thematic-similarity",
      "score": 0.88,
      "feature_breakdown": {
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      }
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    {
      "verse": "2.64",
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    {
      "verse": "3.6",
      "type": "semantic neighbor",
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      "feature_breakdown": {
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    {
      "verse": "2.67",
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      "feature_breakdown": {
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    },
    {
      "verse": "2.29",
      "type": "semantic neighbor",
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    },
    {
      "verse": "18.38",
      "type": "shared-vocabulary echo",
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        "cosine": 0.8496,
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    },
    {
      "verse": "18.36",
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    },
    {
      "verse": "4.39",
      "type": "thematic-similarity",
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      "feature_breakdown": {
        "cosine": 0.8465,
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    }
  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_4.26",
        "anandgiri_4.26"
      ],
      "score": 0.5,
      "english_rendering": "Some yogins offer the sense-organs—hearing and the rest—into the fires of restraint (saṃyama-agni), each restraint being its own distinct flame; this is nothing other than the act of sense-withdrawal itself. Others offer sound and the rest, the sense-objects (viṣaya), into the fire of the very senses, treating non-conflicted sense-contact as an oblation. Both paths serve as preparatory purification before the leap into liberating knowledge (jñāna).",
      "divergence_note": "Śaṅkara: 'saṃyamā eva agnayas teṣu juhvati indriya-saṃyamam eva kurvanti' — plural 'fires' because each organ has its own form of restraint. The two halves of the verse describe two distinct sacrificial modes."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_4.26",
        "vedantadeshika_4.26"
      ],
      "score": 0.5,
      "english_rendering": "Some aspirants direct all effort toward restraining the faculties of hearing and the rest; others strive to neutralize the tendency of those faculties toward their objects—sound and touch and form. Both movements are acts of kainkarya (dedicated service), turning the practitioner inward so that the senses, purified, become fit vessels for the contemplation of Bhagavān.",
      "divergence_note": "Rāmānuja: 'śabdādīn viṣayān anye yoginaḥ indriyāṇāṃ śabdādi-viṣaya-pravaṇatā-nivāraṇe prayatante' — the emphasis falls on withdrawing sense-inclination, not just blocking input."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_4.26",
        "jayatirtha_4.26"
      ],
      "score": 0.5,
      "english_rendering": "*Śrotrādīni indriyāṇi* (the sense faculties beginning with hearing) — some *paratantra* (eternally dependent) *jīvas* offer these into the fires of *saṃyama* (restraint); others offer the sense-objects, *śabdādīn viṣayān* (sound and the rest), into the fires of the *indriyas* themselves. In both cases the offering is real: real faculties, real objects, real discipline. Yet the *jīva*'s capacity to perform either mode of sacrifice is itself *paratantra* — it holds no *svatantra* (self-sufficient, independently real) power. Hari alone sustains the restraining faculty and the offered object alike; the *pañca-bheda* (the five-fold real distinction — Lord from *jīva*, Lord from matter, *jīva* from *jīva*, *jīva* from matter, matter from matter) perdures through the act of offering. The sacrifice does not dissolve the distinctions; it enacts them, placing the *paratantra jīva* in its proper subordinate relation to the *svatantra* Lord. *Bhakti* as ontological subordination is what animates even this austerity of the senses.",
      "divergence_note": "No bhāṣya from Madhva or Jayatīrtha survives for this verse. Reading voiced directly from Dvaita *siddhānta* primitives applied to the mūla.",
      "provenance": "siddhānta_reconstruction"
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_4.26"
      ],
      "score": 0.5,
      "english_rendering": "Lifelong celibate students (naiṣṭhika) dissolve their senses into fires that are themselves forms of self-restraint; householder practitioners (upakurvāṇa) release sense-objects into the senses as fire. In Puṣṭi-mārga both gestures are Kṛṣṇa's own grace-gift—the practitioner does not renounce so much as surrender the instrument back to the Giver.",
      "divergence_note": "Vallabha: 'anye naiṣṭhikāḥ saṃyama-rūpeṣv agniṣu pravilāpayanti; anye upakurvāṇāḥ' — the two categories of practitioner (lifelong vs householder) are explicitly named."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_4.26"
      ],
      "score": 0.5,
      "english_rendering": "Lifelong celibate students offer the sense-organs into fires constituted by sense-restraint, dissolving hearing and the rest; they stand with restraint as their primary discipline. Householders, by contrast, treat the senses themselves as fire and offer sense-objects—sound and so forth—into them; even while enjoying objects they remain unattached, understanding enjoyment as the offering of fuel into the sacred flame.",
      "divergence_note": "Śrīdhara: 'naiṣṭhika-brahmacāriṇas tat-tad-indriya-saṃyama-rūpeṣv agniṣu juhvati; gṛhasthā śabdādīn juhvati — bhoga-samaye 'py anāsaktāḥ santo indriyeṣu haviṣṭvena bhāvitān śabdādīn prakṣipantīty arthaḥ.' Śrīdhara gives the clearest two-type taxonomy."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_4.26"
      ],
      "score": 0.5,
      "english_rendering": "Here the verse reveals the sacrificial character of the four-limbed inner yoga: withdrawal (pratyāhāra), fixation (dhāraṇā), sustained meditation (dhyāna), and absorption (samādhi)—each is a distinct fire, hence the plural. In the active state one offers sense-objects into the senses without craving; that non-grasping enjoyment is itself the secondary sacrifice. Both modes—absorbed stillness and engaged purity—are valid oblations completing the inexhaustible Vedic yajna.",
      "divergence_note": "Madhusūdana quotes Patañjali ('trayam ekatra saṃyamaḥ') and maps dhāraṇā, dhyāna, and samprajñāta/asamprajñāta samādhi onto the plural 'fires'; the second half describes the vyutthāna (non-absorbed) state as a parallel yajna."
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": false,
    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "juhvati: hu -> √hu",
          "juhvati: hu -> √hu"
        ]
      }
    ]
  },
  "so_what_questions": [
    "If both the ascetic who blocks all sensation and the householder who savors sensation non-graspingly are performing the same sacrifice, what distinguishes genuine non-attachment from mere self-justifying indulgence?",
    "Śaṅkara says each sense-organ has its own distinct restraint-fire—does this mean a practitioner must work organ by organ, or does one root-fire (mind) subsume all others?",
    "Madhusūdana maps Patañjali's eight-limbed yoga onto a single half-verse—does this alignment mean the Gītā already contains the Yoga-Sūtra, or is it a later scholastic retrofit?",
    "Śrīdhara separates naiṣṭhika (lifelong celibate) from gṛhastha (householder) practice—is this a social description or a metaphysical distinction about the kind of fire available to each?",
    "Rāmānuja emphasizes withdrawing the tendency (pravaṇatā) rather than blocking the faculty itself—what is the practical difference between restraining the ear and restraining the ear's pull toward sound?",
    "Madhva's silence on this verse is recorded in the corpus. What does a Dvaita practitioner lose—or gain—by having to infer the school's reading from first principles rather than from direct commentary?",
    "If sense-objects become the oblation (havis) and senses become the fire, does the sacrificial logic imply that objects are consumed and transformed, or merely neutralized?"
  ],
  "everyday_applications": {
    "advaita": "At the start of a work session, deliberately direct attention away from all five sense-channels for two minutes—eyes closed, ears passive, body still. Treat this as the restraint-fire into which the organs are dropped. Over weeks, this preparatory withdrawal thins the habitual grasping that prevents clear perception of one's own awareness.",
    "viśiṣṭādvaita": "Before a meal or any sensory pleasure, pause and consciously redirect the sense-inclination toward Bhagavān—not suppressing appetite but offering the wanting itself as service. The food becomes prasāda; the inclination that sought it becomes kainkarya. The discipline is in the direction given to desire, not in its extinction.",
    "dvaita": "When exhausted by effort to curb a persistent habit, recall that the restraint is not yours to generate alone—Hari's sustaining grace is the actual fire. Pray specifically for that grace before attempting restraint; the prayer acknowledges dependence and removes the self-reliance that breeds pride even in austerity.",
    "śuddhādvaita": "A householder can practice Vallabha's offering by fully attending to whatever sense-experience is present—the taste, the sound—without accumulating it as 'mine.' Full presence without ownership dissolves the sense-object into the fire of the sense-faculty. Each ordinary moment of engaged awareness becomes an act of Puṣṭi (nourishment) returned to Kṛṣṇa.",
    "bhakti": "Śrīdhara's two-path structure suggests a diagnostic: identify which mode is natural today—are you in a period of life calling for withdrawal (naiṣṭhika mode) or engagement (gṛhastha mode)? Forcing the wrong mode creates friction that is not tapas but mere conflict. Matching practice to life-phase is itself skillful discernment (viveka).",
    "advaita-bhakti": "Use Madhusūdana's map to audit a meditation sitting: which of the four limbs—pratyāhāra (withdrawal), dhāraṇā (fixation), dhyāna (flow), samādhi (absorption)—was actually reached today? Naming the limb honestly prevents the common inflation of restless sitting into 'deep meditation,' and shows which specific fire still needs feeding."
  },
  "primary_meaning": "Some offer the sense faculties into the fires of self-restraint; others offer sound and the rest of the sense-objects into the fires of the senses themselves."
}