{
  "verse_id": "4.15",
  "mūla": {
    "devanāgarī": "एवं ज्ञात्वा कृतं कर्म पूर्वैर् अपि मुमुक्षुभिः | कुरु कर्मैव तस्मात् त्वं पूर्वैः पूर्वतरं कृतम्",
    "iast": "evaṃ jñātvā kṛtaṃ karma pūrvair api mumukṣubhiḥ | kuru karmaiva tasmāt tvaṃ pūrvaiḥ pūrvataraṃ kṛtam",
    "chapter_position": "Chapter 4 (Jñāna-Karma-Sannyāsa-Yoga (The Yoga of Renunciation of Action in Knowledge)), verse 15",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "evam",
      "lemma": "evam",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "एवम्"
    },
    {
      "surface_form": "jñātvā",
      "lemma": "jñā",
      "grammar": "conv",
      "senses_attested_in_panel": [
        {
          "sense": "कृतं कर्म पूर्वैः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "अपि विमुक्तपापैः पूर्वैः",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        },
        {
          "sense": "कर्मकरणे आचारोऽप्यस्तीत्याह एवमिति",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
            "madhva"
          ]
        },
        {
          "sense": "पूर्वैरपि मुमुक्षुभिः कक्षीवन्नारदादिभिर्मन्वादिभिर्वा जनकादिभिर्वा कर्म स्वधर्माख्यं वक्ष्यमाणप्रकारेण कृतम् तस्मात्त्",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "पूर्वैर्जनकादिभिरपि मुमुक्षुभिः सत्त्वशुद्ध्यर्थं पूर्वतरं युगान्तरेष्वपि कृतम्",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "कृतं कर्म पूर्वैरतिक्रान्तैरपि अस्मिन् युगे ययातियदुप्रभृतिभिर्मुमुक्षुभिः",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "ज्ञात्वा"
    },
    {
      "surface_form": "kṛtam",
      "lemma": "√kṛ",
      "grammar": "accusative neuter singular participle noun",
      "senses_attested_in_panel": [
        {
          "sense": "(गीता 4.15) इत्युच्यते यस्मात् महत् वैषम्यं कर्मणि",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "। तस्मात् त्वम् उक्तप्रकारमद्विषयज्ञानविधूतपापः पूर्वैः विवस्वन्मन्वादिभिः कृतं पूर्वतरं पुरातनं तदानीम् एव मया उक्तं वक",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "तस्मात्त्वमपि कर्मैव कुरु",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "। तस्मात्त्वमपि प्रथमं कर्मैव कुरु।",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "। एतेनास्मिन्युगेऽन्ययुगे च पूर्वपूर्वतरैः कृतत्वादवश्यं त्वया कर्तव्यं कर्मेति दर्शयति।",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कृतम्"
    },
    {
      "surface_form": "karma",
      "lemma": "karman",
      "grammar": "accusative neuter singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "पूर्वैः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "कृतम्। तस्मात् त्वम् उक्तप्रकारमद्विषयज्ञानविधूतपापः पूर्वैः विवस्वन्मन्वादिभिः कृतं पूर्वतरं पुरातनं तदानीम् एव मया उक",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "प्रपञ्चयितुमनुस्मारयति एवं ज्ञात्वेति",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कर्म"
    },
    {
      "surface_form": "pūrvaiḥ",
      "lemma": "pūrva",
      "grammar": "instrumental masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "अपि अतिक्रान्तैः मुमुक्षुभिः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "अपि मुमुक्षुभिः उक्तलक्षणं कर्म कृतम्",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "कृतमित्यनेनैव पूर्वतर त्वस्योक्तत्वात् पुनरुक्तिरित्यत आह पूर्वतर मिति",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
            "jayatirtha"
          ]
        },
        {
          "sense": "जनकादिभिः पूर्वतरं अतिपूर्वं युगान्तरेऽपि कृतम्",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "पूर्वैः"
    },
    {
      "surface_form": "api",
      "lemma": "api",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अपि"
    },
    {
      "surface_form": "mumukṣubhiḥ",
      "lemma": "mumukṣu",
      "grammar": "instrumental masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "। कुरु तेन कर्मैव त्वम् न तूष्णीमासनं नापि संन्यासः कर्तव्यः तस्मात् त्वं पूर्वैरपि अनुष्ठितत्वात् यदि अनात्मज्ञः त्वं त",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "उक्तलक्षणं कर्म कृतम्",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "कक्षीवन्नारदादिभिर्मन्वादिभिर्वा जनकादिभिर्वा कर्म स्वधर्माख्यं वक्ष्यमाणप्रकारेण कृतम् तस्मात्त्वमपि कर्मैव कुरु",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "सत्त्वशुद्ध्यर्थं पूर्वतरं युगान्तरेष्वपि कृतम्",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "मुमुक्षुभिः"
    },
    {
      "surface_form": "kuru",
      "lemma": "kṛ",
      "grammar": "present imperative 2nd person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "तेन कर्मैव त्वम् न तूष्णीमासनं नापि संन्यासः कर्तव्यः तस्मात् त्वं पूर्वैरपि अनुष्ठितत्वात् यदि अनात्मज्ञः त्वं तदा आत्",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "।वक्ष्यमाणस्य कर्मणो दुर्ज्ञानताम् आह",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "। न चेदमाधुनिकम् किन्तु पूर्वतरं पूर्वैश्च कृतम्। इति शिष्टाचारात्कर्त्तव्यता बोधिता।",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "न तूष्णीमासनं नापि संन्यासम्",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कुरु"
    },
    {
      "surface_form": "karma",
      "lemma": "karman",
      "grammar": "accusative neuter singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "पूर्वैः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "कृतम्। तस्मात् त्वम् उक्तप्रकारमद्विषयज्ञानविधूतपापः पूर्वैः विवस्वन्मन्वादिभिः कृतं पूर्वतरं पुरातनं तदानीम् एव मया उक",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "प्रपञ्चयितुमनुस्मारयति एवं ज्ञात्वेति",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कर्म"
    },
    {
      "surface_form": "eva",
      "lemma": "eva",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "एव"
    },
    {
      "surface_form": "tasmāt",
      "lemma": "tasmāt",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "तस्मात्"
    },
    {
      "surface_form": "tvam",
      "lemma": "tvad",
      "grammar": "nominative singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "त्वम्"
    },
    {
      "surface_form": "pūrvaiḥ",
      "lemma": "pūrva",
      "grammar": "instrumental masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "अपि अतिक्रान्तैः मुमुक्षुभिः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "अपि मुमुक्षुभिः उक्तलक्षणं कर्म कृतम्",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "कृतमित्यनेनैव पूर्वतर त्वस्योक्तत्वात् पुनरुक्तिरित्यत आह पूर्वतर मिति",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
            "jayatirtha"
          ]
        },
        {
          "sense": "जनकादिभिः पूर्वतरं अतिपूर्वं युगान्तरेऽपि कृतम्",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "पूर्वैः"
    },
    {
      "surface_form": "pūrvataram",
      "lemma": "pūrvatara",
      "grammar": "accusative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "पूर्वतरम्"
    },
    {
      "surface_form": "kṛtam",
      "lemma": "√kṛ",
      "grammar": "accusative neuter singular participle noun",
      "senses_attested_in_panel": [
        {
          "sense": "(गीता 4.15) इत्युच्यते यस्मात् महत् वैषम्यं कर्मणि",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "। तस्मात् त्वम् उक्तप्रकारमद्विषयज्ञानविधूतपापः पूर्वैः विवस्वन्मन्वादिभिः कृतं पूर्वतरं पुरातनं तदानीम् एव मया उक्तं वक",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "तस्मात्त्वमपि कर्मैव कुरु",
          "school": "śuddhādvaita",
          "weight": 0.8,
          "witnesses": [
            "vallabha"
          ]
        },
        {
          "sense": "। तस्मात्त्वमपि प्रथमं कर्मैव कुरु।",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "। एतेनास्मिन्युगेऽन्ययुगे च पूर्वपूर्वतरैः कृतत्वादवश्यं त्वया कर्तव्यं कर्मेति दर्शयति।",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कृतम्"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "3.19",
      "type": "cross-chapter thematic parallel",
      "score": 0.8919,
      "feature_breakdown": {
        "cosine": 0.8419,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 7.3253,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "16.24",
      "type": "lemma-family resonance",
      "score": 0.8873,
      "feature_breakdown": {
        "cosine": 0.8473,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 9.5709,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "4.32",
      "type": "cross-chapter thematic parallel",
      "score": 0.8842,
      "feature_breakdown": {
        "cosine": 0.825,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0958,
        "lemma_overlap": 3.7326,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "6.46",
      "type": "shared-vocabulary echo",
      "score": 0.8788,
      "feature_breakdown": {
        "cosine": 0.8388,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 5.7316,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "18.18",
      "type": "shared-vocabulary echo",
      "score": 0.8787,
      "feature_breakdown": {
        "cosine": 0.8487,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 6.1993,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "4.36",
      "type": "lemma-family resonance",
      "score": 0.8771,
      "feature_breakdown": {
        "cosine": 0.8271,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 12.7655,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "4.20",
      "type": "near-cluster echo",
      "score": 0.8758,
      "feature_breakdown": {
        "cosine": 0.8358,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 7.8008,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "3.41",
      "type": "cross-chapter thematic parallel",
      "score": 0.8745,
      "feature_breakdown": {
        "cosine": 0.8345,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 8.056,
        "stem_prefix": 3.0
      }
    }
  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_4.15",
        "anandgiri_4.15"
      ],
      "score": 0.5,
      "english_rendering": "Knowing thus — that ātman is the non-doer and karma (action) leaves no stain on it — the ancient seekers of liberation (mumukṣu) performed their prescribed duties. Therefore act, Arjuna: not silence, not renunciation. If you lack self-knowledge, act to purify the mind (ātma-śuddhi); if you possess it, act for the cohesion of the world (loka-saṃgraha), as Janaka and the ancients did long before this age.",
      "divergence_note": "Śaṅkara explicitly bifurcates the mandate: anātmajña acts for ātma-śuddhi; tattvavit acts for loka-saṃgraha. Both must still act — silence (tūṣṇīmāsana) and formal renunciation (saṃnyāsa) are ruled out for Arjuna here."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_4.15",
        "vedantadeshika_4.15"
      ],
      "score": 0.5,
      "english_rendering": "Those ancients — Vivasvān, Manu, and their lineage — whose sins were washed away by the very knowledge of Bhagavān just described, nevertheless performed this very karma in the manner He would now elaborate. Purified by that God-directed knowledge (mad-viṣaya-jñāna), you too must perform karma in the same ancient, Bhagavān-sanctioned form — not a modern improvisation.",
      "divergence_note": "Rāmānuja emphasizes vimuktapāpa (liberated from sin) and mad-viṣaya-jñāna-vidhūtapāpa — the knowledge of Bhagavān Himself purifies and then qualifies the agent. The lineage (Vivasvān→Manu→Ikṣvāku) frames karma as divinely authorized succession."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_4.15",
        "jayatirtha_4.15"
      ],
      "score": 0.5,
      "english_rendering": "Knowing thus — that prescribed action performed with this understanding constitutes right conduct (ācāra) — the ancients acted. The teaching here is that even prior to this present moment (pūrvatara: what came before) such karma was the established practice. Act accordingly.",
      "divergence_note": "Madhva's commentary is deliberately terse: he treats the verse as confirming that action-with-knowledge has scriptural precedent (ācāra) and that pūrvatara means simply 'what predated even those ancients.' The laconic style is characteristic — dvaita's polemical energy enters elsewhere."
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_4.15"
      ],
      "score": 0.5,
      "english_rendering": "Having stated the incidental teaching, Kṛṣṇa now recalls Arjuna to the karma elaborated earlier: knowing — in the manner of a yogī (yogibhāvata), as Bhagavān Himself acts — that karma done thus does not bind, the ancient seekers, whether Kakṣīvat and Nārada, or Manu and his line, or Janaka and his, performed svadharma (one's own duty) in the way that will now be further explained. Therefore you too must perform karma alone. And this is no innovation: it is the most ancient practice, done by those who came long before.",
      "divergence_note": "Vallabha names three distinct lineages of precedent (Kakṣīvat/Nārada, Manu-ādi, Janaka-ādi) and introduces the key phrase yogibhāvata — acting in the mode of a yogī, as Kṛṣṇa Himself acts in His līlā. The verse is a resumption of the main karma-yoga thread after a digression."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_4.15"
      ],
      "score": 0.5,
      "english_rendering": "After the four-verse digression addressing the apparent partiality of Īśvara, Kṛṣṇa resumes the karma-yoga teaching. Knowing that karma performed without ahaṃkāra (ego-sense) does not bind, even the ancient seekers of liberation — Janaka and others — performed it in prior yugas for the purification of sattva (sattva-śuddhi). Therefore, first perform karma — begin there.",
      "divergence_note": "Śrīdhara explicitly names the textual function of this verse: it is an anusmāraṇa (reminder) resuming the main thread after 4.11–4.14. He anchors the non-binding character of action in ahaṃkāra-rāhitya (freedom from ego-identification) and specifies the goal as sattva-śuddhi."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_4.15"
      ],
      "score": 0.5,
      "english_rendering": "Because ātman is not the doer and the Self has no desire for the fruits of action — knowing from this jñāna that karma cannot bind the ātman — even those ancient seekers of liberation of this yuga, Yayāti, Yadu, and their peers, performed karma. Therefore you too must act, not sit in silence, not renounce. Whether you lack the knowledge, act for ātma-śuddhi; if you possess it, act for loka-saṃgraha, as Janaka-ādi did — and not merely in this yuga: the ancients of prior yugas did the same. Past and further-past alike confirm: this karma is your unavoidable obligation.",
      "divergence_note": "Madhusūdana fuses Śaṅkara's ātma-śuddhi / loka-saṃgraha bifurcation with a devotional roll-call spanning two temporal layers (asmin yuge: Yayāti/Yadu; yuge-yuga-āntare: Janaka-ādi of prior cycles). The double temporal sweep is unique to his reading."
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": true,
    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "एवं ज्ञात्वा",
      "role": "supporting",
      "other_verses_in_list": [
        "4.32"
      ]
    },
    {
      "list": "तस्मात्",
      "role": "supporting",
      "other_verses_in_list": [
        "2.30",
        "2.68",
        "3.15",
        "3.19",
        "3.41",
        "4.42",
        "8.7",
        "8.20",
        "8.27",
        "11.33",
        "11.44"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "kṛtam: kṛ -> √kṛ",
          "kṛtam: kṛ -> √kṛ"
        ]
      }
    ]
  },
  "so_what_questions": [
    "Śaṅkara and Rāmānuja agree you must act but disagree about why — one says to purify the mind, the other says to serve Bhagavān. Does the motive change the quality of the action, or only its metaphysical status?",
    "The verse appeals to precedent (pūrvair api, pūrvataram) rather than logical proof. Does the antiquity of a practice make it obligatory, or is Kṛṣṇa making a different kind of argument about lineage transmission?",
    "All six schools rule out both passive silence (tūṣṇīmāsana) and formal renunciation (saṃnyāsa) for Arjuna here. What conditions would make renunciation appropriate — and who decides?",
    "Vallabha names Kakṣīvat and Nārada alongside Manu and Janaka. Why does the diversity of exemplars matter? Does a sage-musician (Nārada) performing karma carry the same authority as a king (Janaka)?",
    "Madhusūdana adds a second temporal layer — not just prior generations but prior yugas. Does the multi-yuga span change what is at stake, or is it rhetorical amplification?",
    "Madhva is conspicuously brief here. What does the silence of a polemical commentator on a verse emphasizing precedent and conduct suggest about which doctrinal battles this verse does not fight?",
    "Śrīdhara specifies sattva-śuddhi (purification of the quality of luminous clarity) as the explicit goal. How does this differ from Śaṅkara's ātma-śuddhi (purification of the self-instrument) — same process, or different target?"
  ],
  "everyday_applications": {
    "advaita": "Before stepping into a meeting where you will be evaluated, remind yourself: the witness is not the presenter. Do the work thoroughly — prepare, deliver, respond — without making your identity contingent on the outcome. This is Śaṅkara's ātma-śuddhi in professional life: the ego is not purified by avoiding challenges but by passing through them without clinging.",
    "viśiṣṭādvaita": "Before a significant act — a difficult conversation, a professional decision — recall the chain of practitioners in your own field who navigated the same tension before you. Rāmānuja's point is that you are not improvising alone; you are continuing an authorized lineage. This transforms anxiety into a form of kainkarya (service) extended across time.",
    "dvaita": "When tempted to invent a novel approach simply because it feels original, check whether established practice (ācāra) already solves the problem. Madhva's reading of this verse is a caution against the vanity of reinvention: correct dependence on tested methods is not limitation but humility before a larger intelligence.",
    "śuddhādvaita": "When routine tasks feel mechanical, reframe them as participation in a pattern larger than yourself — Vallabha's yogibhāvata mode. The task does not change; your relationship to it does. Cook the meal, file the report, answer the message as an act that joins a very long human practice of offering, not as a transaction to be completed and forgotten.",
    "bhakti": "If you are early in a practice — meditation, craft, study — and feel drawn to skip the fundamentals toward more advanced work, Śrīdhara's prathama karmā is the corrective: do the foundational thing first, fully, without shortcutting. Sattva-śuddhi precedes the subtler stages; the sequence is not arbitrary.",
    "advaita-bhakti": "When personal exhaustion makes action feel pointless, Madhusūdana offers two simultaneous handholds: the non-doer perspective (it is not ultimately you who acts, so the weight is not yours to carry alone) and the devotional perspective (the action is an offering, so it has a receiver). Neither alone may be sufficient in a hard moment; together they constitute a more complete support."
  },
  "primary_meaning": "Knowing that the Self is not the doer and action leaves no stain, the ancient seekers of liberation performed their duties. Do the same, Arjuna, just as those before them did even longer ago."
}