{
  "verse_id": "4.14",
  "mūla": {
    "devanāgarī": "न मां कर्माणि लिम्पन्ति न मे कर्म-फले स्पृहा | इति मां यो ऽभिजानाति कर्मभिर् न स बध्यते",
    "iast": "na māṃ karmāṇi limpanti na me karma-phale spṛhā | iti māṃ yo 'bhijānāti karmabhir na sa badhyate",
    "chapter_position": "Chapter 4 (Jñāna-Karma-Sannyāsa-Yoga (The Yoga of Renunciation of Action in Knowledge)), verse 14",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "mām",
      "lemma": "mad",
      "grammar": "accusative singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "माम्"
    },
    {
      "surface_form": "karmāṇi",
      "lemma": "karman",
      "grammar": "nominative neuter plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "लिम्पन्ति देहाद्यारम्भकत्वेन अहंकाराभावात्",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "लिम्पन्ति न मां संबध्नन्ति",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        },
        {
          "sense": "लिम्पन्ति 4",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
            "madhva"
          ]
        },
        {
          "sense": "विश्व सृष्ट्यादीन्यपि मां न लिम्पन्ति आसक्तं न कुर्वन्ति",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "विश्वसर्गादीनि मां निरहंकारत्वेन कर्तृत्वाभिमानहीनं भगवन्तं न लिम्पन्ति देहारम्भकत्वेन न बध्नन्ति",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कर्माणि"
    },
    {
      "surface_form": "limpanti",
      "lemma": "√lip",
      "grammar": "present indicative 3rd person plural verb",
      "senses_attested_in_panel": [
        {
          "sense": "देहाद्यारम्भकत्वेन अहंकाराभावात्",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "न मां संबध्नन्ति",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        },
        {
          "sense": "4।14 इतश्च न लिम्पन्तीत्याह न मे कर्मफले स्पृहेति। इच्छामात्रं त्वस्ति न तु तत्राभिनिवेशः। तच्चोक्तम् आकाङ्क्षन्नपि देव",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
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          ]
        },
        {
          "sense": "आसक्तं न कुर्वन्ति",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "देहारम्भकत्वेन न बध्नन्ति",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "लिम्पन्ति"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "me",
      "lemma": "mad",
      "grammar": "genitive singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "मे"
    },
    {
      "surface_form": "karma",
      "lemma": "karman",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "कर्म"
    },
    {
      "surface_form": "phale",
      "lemma": "phala",
      "grammar": "locative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "फले"
    },
    {
      "surface_form": "spṛhā",
      "lemma": "spṛhā",
      "grammar": "nominative feminine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "तृष्णा",
          "school": "advaita",
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        },
        {
          "sense": "इति न मे स्पृहा",
          "school": "viśiṣṭādvaita",
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        {
          "sense": "तृष्णा",
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        }
      ],
      "theme_lists": [],
      "surface_devanagari": "स्पृहा"
    },
    {
      "surface_form": "iti",
      "lemma": "iti",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "इति"
    },
    {
      "surface_form": "mām",
      "lemma": "mad",
      "grammar": "accusative singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "माम्"
    },
    {
      "surface_form": "yaḥ",
      "lemma": "yad",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "यः"
    },
    {
      "surface_form": "abhijānāti",
      "lemma": "abhi-√jñā",
      "grammar": "present indicative 3rd person singular verb",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अभिजानाति"
    },
    {
      "surface_form": "karmabhiḥ",
      "lemma": "karman",
      "grammar": "instrumental neuter plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "कर्मभिः"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "sa",
      "lemma": "tad",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "स"
    },
    {
      "surface_form": "badhyate",
      "lemma": "√bandh",
      "grammar": "present indicative pass 3rd person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "तस्यापि न देहाद्यारम्भकाणि कर्माणि भवन्ति इत्यर्थः",
          "school": "advaita",
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        },
        {
          "sense": "। मम निर्लेपत्वे कारणं निरहंकारत्वनिःस्पृहत्वादिकं जानतस्तस्याप्यहंकारादिशैथिल्यात्।",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
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        },
        {
          "sense": "। अकर्त्रात्मज्ञानेन मुच्यत इत्यर्थः।",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "बध्यते"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "4.13",
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      "verse": "12.6",
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    {
      "verse": "6.1",
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    {
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    {
      "verse": "7.25",
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  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_4.14",
        "anandgiri_4.14"
      ],
      "score": 0.5,
      "english_rendering": "Actions do not stain Me because the sense of being a doer — the ego-root that makes karma adhere — is wholly absent. One who knows Me as the inner Self (ātman), free from the claim 'I act' and free from craving for any fruit, is likewise unbound: his actions no longer seed a body or a rebirth.",
      "divergence_note": "Śaṅkara: 'na māṃ tāni karmāṇi limpanti dehādy-ārambhakatvena ahaṃkārābhāvāt' — absence of ego (ahaṃkāra-abhāva) is the stated reason; knowing Me as ātman replicates that absence in the knower."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_4.14",
        "vedantadeshika_4.14"
      ],
      "score": 0.5,
      "english_rendering": "The variegated creation — gods, humans, all beings — arises from the stored karmas of the souls themselves; I am the instrumental cause (nimitta-mātra), not the efficient cause of their differentiation. Knowing Me thus as the sovereign ground who neither accumulates karmas nor desires fruits, the devotee is freed from the binding past karmas that fuel saṃsāra.",
      "divergence_note": "Rāmānuja cites Viṣṇu-Purāṇa 1.4.51–52: 'nimittamātram evāyaṃ sṛjyānāṃ sarga-karmaṇi' — Bhagavān is merely the occasion; the souls' own prior karma-śakti is the principal cause of diversity."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_4.14",
        "jayatirtha_4.14"
      ],
      "score": 0.5,
      "english_rendering": "Viṣṇu's actions are entirely His own sovereign will (icchā-mātra); He may desire outcomes without the compulsive attachment (abhiniviśa) that characterizes bound souls. The śruti confirms: 'knowing Him thus in mind and heart, the wise one no longer approaches death.' Liberation is real and sequential — each soul freed in its own time, none collapsed into identity with Hari.",
      "divergence_note": "Madhva: 'icchāmātraṃ tv asti na tu tatrābhiniviśaḥ' — Viṣṇu has volition but zero compulsion; his own cited verse ('ākāṅkṣann api devo 'sau necchate lokavat paraḥ') distinguishes divine desire from worldly craving."
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_4.14"
      ],
      "score": 0.5,
      "english_rendering": "This very verse is Kṛṣṇa's disclosure of His own singular character (vilakṣaṇatva): He who is untouched by karma and unstained by desire for its fruit. The devotee who truly knows Him in this way becomes a sharer in that character (mad-dharmā) — not by effort but by the grace-current (puṣṭi) of knowing.",
      "divergence_note": "Vallabha: 'idaṃ mama jīvato vilakṣaṇatvam iti māṃ yo 'bhijānāti so 'pi mad-dharmā bhavati' — recognition of the Lord's distinctiveness actively transforms the knower into a bearer of that same quality."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_4.14"
      ],
      "score": 0.5,
      "english_rendering": "Even over the entire creation — the universe itself — I have no clinging (āsakti); I am free of the sense of being an agent (nirahaṃkāratva) and free of craving for fruit (niḥspṛhatva). One who knows Me in this way loosens his own ahaṃkāra and spṛhā, and thereby escapes the binding power of action.",
      "divergence_note": "Śrīdhara: 'nirlepatve kāraṇaṃ nirahaṃkāratva-niḥspṛhatv-ādikaṃ jānatas tasyāpy ahaṃkārādi-śaithilyāt' — the causal chain is explicit: knowing the Lord's non-binding conditions produces a loosening (śaithilya) of the devotee's own ego-complex."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_4.14"
      ],
      "score": 0.5,
      "english_rendering": "All actions of universal creation rest on Me who am without ego-claim (nirahaṃkāra) and without ownership of any fruit; I am the ātman for whom these actions cannot produce a body or a chain of birth. One who knows Me as that non-doer, non-enjoyer ātman is released — Advaitic insight and Kṛṣṇa-recognition are a single act of liberating knowledge.",
      "divergence_note": "Madhusūdana: 'kartṛtvābhimāna-phala-spṛhābhyāṃ hi karmāṇi limpanti tad-abhāvān na māṃ karmāṇi limpanti … akartṛ-ātma-jñānena mucyata ity arthaḥ' — the two causes of binding (ego-claim + fruit-craving) are both absent; knowing Me as akartṛ-ātman is the liberating cognition."
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": false,
    "meter_shift_to_next": true,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
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  "theme_list_memberships": [
    {
      "list": "अकर्तारम्",
      "role": "supporting",
      "other_verses_in_list": [
        "4.13"
      ]
    },
    {
      "list": "अव्ययम्",
      "role": "supporting",
      "other_verses_in_list": [
        "2.21",
        "4.1",
        "4.2",
        "4.13",
        "7.13",
        "7.25",
        "9.2",
        "9.13",
        "9.18",
        "11.4",
        "12.3",
        "12.4",
        "14.5",
        "15.1"
      ]
    },
    {
      "list": "कर्माणि",
      "role": "supporting",
      "other_verses_in_list": [
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        "2.48",
        "3.26",
        "3.27",
        "3.30",
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        "5.10",
        "5.13",
        "5.14",
        "9.9",
        "12.6",
        "12.10",
        "13.29",
        "18.6",
        "18.41",
        "18.57"
      ]
    },
    {
      "list": "चातुर्वर्ण्यं",
      "role": "supporting",
      "other_verses_in_list": [
        "4.13"
      ]
    },
    {
      "list": "चातुर्वर्ण्यम्",
      "role": "supporting",
      "other_verses_in_list": [
        "4.13"
      ]
    },
    {
      "list": "विद्धि",
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        "4.13",
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        "10.24",
        "10.27",
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        "14.7",
        "14.8",
        "15.12",
        "17.12",
        "18.20",
        "18.21"
      ]
    },
    {
      "list": "स्पृहा",
      "role": "supporting",
      "other_verses_in_list": [
        "3.39",
        "14.12"
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  "audit_trail": {
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      "h": 0.0,
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    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (sandhi'd compound → prefix-√root canonical)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "abhijānāti: abhijñā -> abhi-√jñā"
        ]
      },
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "limpanti: lip -> √lip",
          "badhyate: bandh -> √bandh"
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      }
    ]
  },
  "so_what_questions": [
    "If the Lord is untouched by actions He initiates, what precisely makes karma 'stick' — ego-claim, fruit-craving, or both simultaneously?",
    "Śaṅkara and Rāmānuja both use 'nimitta' (instrument/occasion) for the Lord's causal role: do they mean the same thing, or does Rāmānuja's insistence on kṣetrajña karma-śakti as the real differentiator change the argument entirely?",
    "Madhva preserves the bheda (distinction) between Viṣṇu and jīva even after liberation; how does this change the practical meaning of 'knowing Me' — is the knower ever truly like the known?",
    "Vallabha says the knower becomes 'mad-dharmā' (bearer of My character) — is this a stronger ontological claim than Śaṅkara's 'knowing Me as ātman', and if so, which tradition holds the higher bar for liberation?",
    "All six commentators agree that the key is 'abhijānāti' (truly knowing): what makes this knowledge different from intellectual familiarity, and what does each school say is required for real abhijñāna?",
    "Śrīdhara's 'śaithilya' (loosening) suggests a gradual process; Madhusūdana's synthesis suggests a single liberating cognition. Is karma-freedom a threshold event or a continuum?",
    "The verse says the knower is not bound by karmas (plural) — does this mean all past karmas are dissolved, future karmas cannot accumulate, or both, and do the schools agree?"
  ],
  "everyday_applications": {
    "advaita": "When finishing a significant project, pause before claiming authorship. Notice the gap between 'work happened' and 'I did this.' That noticing — however brief — is the practice of nirahaṃkāratva (ego-absence) the verse points to: Śaṅkara's condition for actions not adhering.",
    "viśiṣṭādvaita": "In a management role, remember that you set conditions but each person acts from their own prior patterns and capacities. Taking personal credit for team outcomes — or personal blame for their failures — mistakes the instrument for the cause. Act as nimitta-mātra: set the occasion, release the result.",
    "dvaita": "Hari acts with full intention and zero compulsion. Practice this in daily decisions: form a clear intention, act on it completely, then release attachment to outcome without pretending you had no preference. The Madhva frame distinguishes healthy volition (icchā) from compulsive clinging (abhiniviśa).",
    "śuddhādvaita": "In Puṣṭi-mārga terms: when you encounter a person or moment that embodies freedom from agenda, let that recognition change you rather than analyze it. Vallabha's 'mad-dharmā bhavati' — the knower becomes what is known — applies to any encounter with graceful, effortless action; let it be instructive rather than merely admirable.",
    "bhakti": "Śrīdhara's 'śaithilya' (loosening) is a practical program: each time you recognize that the Lord acts without ego-claim and without craving, your own grip on outcomes loosens a little. Build the habit of noticing fruit-craving before acting — not to suppress it but to see it clearly — as the first stage of that loosening.",
    "advaita-bhakti": "Madhusūdana's synthesis suggests that devotion and self-knowledge reinforce each other. When Kṛṣṇa-bhakti is at its deepest, there is a moment of recognition that the beloved is also the witnessing ātman behind all action. Let devotional practice reach that point of coincidence: the heart's warmth and the mind's clarity arrive at the same object."
  },
  "primary_meaning": "Actions do not cling to Me, and I have no craving for their fruit. Whoever knows Me this way is not bound by what they do."
}