{
  "verse_id": "3.30",
  "mūla": {
    "devanāgarī": "मयि सर्वाणि कर्माणि संन्यस्याध्यात्म-चेतसा | निराशीर् निर्ममो भूत्वा युध्यस्व विगत-ज्वरः",
    "iast": "mayi sarvāṇi karmāṇi saṃnyasyādhyātma-cetasā | nirāśīr nirmamo bhūtvā yudhyasva vigata-jvaraḥ",
    "chapter_position": "Chapter 3 (Karma-Yoga (The Yoga of Action)), verse 30",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "mayi",
      "lemma": "mad",
      "grammar": "locative singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "मयि"
    },
    {
      "surface_form": "sarvāṇi",
      "lemma": "sarva",
      "grammar": "accusative neuter plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "कर्माणि संन्यस्य निक्षिप्य अध्यात्मचेतसा विवेकबुद्ध्या अहं कर्ता ईश्वराय भृत्यवत् करोमि इत्यनया बुद्ध्या",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "कर्माणि अध्यात्मचेतसा संन्यस्य निराशीः निर्ममो विगतज्वरः युद्धादिकं सर्वं चोदितं कर्म कुरुष्व",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        },
        {
          "sense": "कर्माणि मय्येव सन्न्यस्य भ्रान्त्या जीवेऽध्यारोपितानि मय्येव विसृज्य भगवानेव सर्वाणि कर्माणि करोतीति मत्पूजेति",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
            "madhva",
            "jayatirtha"
          ]
        },
        {
          "sense": "कर्माणि मयि संन्यस्य समर्प्याध्यात्मचेतसान्तर्याम्यधीनोऽहं करोमीति दृष्ट्या निराशीर्निष्कामोऽतएव मत्फलसाधनं मदर्थमिदं क",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "कर्माणि लौकिकानि वैदिकानि",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "सर्वाणि"
    },
    {
      "surface_form": "karmāṇi",
      "lemma": "karman",
      "grammar": "accusative neuter plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "संन्यस्य निक्षिप्य अध्यात्मचेतसा विवेकबुद्ध्या अहं कर्ता ईश्वराय भृत्यवत् करोमि इत्यनया बुद्ध्या",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "अध्यात्मचेतसा संन्यस्य निराशीः निर्ममो विगतज्वरः युद्धादिकं सर्वं चोदितं कर्म कुरुष्व",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "मय्येव सन्न्यस्य भ्रान्त्या जीवेऽध्यारोपितानि मय्येव विसृज्य भगवानेव सर्वाणि कर्माणि करोतीति मत्पूजेति",
          "school": "dvaita",
          "weight": 0.8,
          "witnesses": [
            "madhva",
            "jayatirtha"
          ]
        },
        {
          "sense": "मयि संन्यस्य समर्प्याध्यात्मचेतसान्तर्याम्यधीनोऽहं करोमीति दृष्ट्या निराशीर्निष्कामोऽतएव मत्फलसाधनं मदर्थमिदं कर्मेत्ये",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "लौकिकानि वैदिकानि",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कर्माणि"
    },
    {
      "surface_form": "saṃnyasya",
      "lemma": "saṃnyas",
      "grammar": "conv",
      "senses_attested_in_panel": [
        {
          "sense": "निक्षिप्य अध्यात्मचेतसा विवेकबुद्ध्या अहं कर्ता ईश्वराय भृत्यवत् करोमि इत्यनया बुद्ध्या",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "निराशीः निर्ममो विगतज्वरः युद्धादिकं सर्वं चोदितं कर्म कुरुष्व",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "समर्प्याध्यात्मचेतसान्तर्याम्यधीनोऽहं करोमीति दृष्ट्या निराशीर्निष्कामोऽतएव मत्फलसाधनं मदर्थमिदं कर्मेत्येवं ममताशून्यश",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "समर्प्य निराशीर्निष्कामः निर्ममो देहपुत्रभ्रात्रादिषु स्वीयेषु ममताशून्यः विगतज्वरः संतापहेतुत्वाच्छोक",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "संन्यस्य"
    },
    {
      "surface_form": "adhyātma",
      "lemma": "adhyātma",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अध्यात्म"
    },
    {
      "surface_form": "cetasā",
      "lemma": "cetas",
      "grammar": "instrumental neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "चेतसा"
    },
    {
      "surface_form": "nirāśīḥ",
      "lemma": "nirāśī",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "निराशीः"
    },
    {
      "surface_form": "nirmamaḥ",
      "lemma": "nirmama",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "निर्ममः"
    },
    {
      "surface_form": "bhūtvā",
      "lemma": "bhū",
      "grammar": "conv",
      "senses_attested_in_panel": [
        {
          "sense": "युध्यस्व विगतज्वरः विगतसंतापः विगतशोकः सन्नित्यर्थः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "विगतज्वरो युद्धादिकं कुरुष्व",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "विगतज्वरस्त्यक्तशोकश्च भूत्वा युध्यस्व",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "त्वं मुमुक्षुर्युध्यस्व विहितानि कर्माणि कुर्वित्यभिप्रायः",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "भूत्वा"
    },
    {
      "surface_form": "yudhyasva",
      "lemma": "√yudh",
      "grammar": "present imperative 2nd person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "विगतज्वरः विगतसंतापः विगतशोकः सन्नित्यर्थः",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "इत्येतच्छास्त्रीयोपलक्षणमित्यभिप्रायेणोक्तंयुद्धादिकमिति",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "vedantadeshika"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "युध्यस्व"
    },
    {
      "surface_form": "vigata",
      "lemma": "vi-√gam",
      "grammar": "compound participle (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "विगत"
    },
    {
      "surface_form": "jvaraḥ",
      "lemma": "jvara",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "ज्वरः"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "18.57",
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      "score": 0.9164,
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    {
      "verse": "3.27",
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    {
      "verse": "10.20",
      "type": "semantic neighbor",
      "score": 0.8879,
      "feature_breakdown": {
        "cosine": 0.8579,
        "theme_graph": 0.0,
        "vocative": 0.0,
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        "lemma_overlap": 2.3944,
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    },
    {
      "verse": "18.49",
      "type": "semantic neighbor",
      "score": 0.8862,
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    },
    {
      "verse": "5.13",
      "type": "cross-chapter thematic parallel",
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      "feature_breakdown": {
        "cosine": 0.8447,
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    },
    {
      "verse": "7.10",
      "type": "semantic neighbor",
      "score": 0.8843,
      "feature_breakdown": {
        "cosine": 0.8543,
        "theme_graph": 0.0,
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    },
    {
      "verse": "12.13",
      "type": "shared-vocabulary echo",
      "score": 0.8827,
      "feature_breakdown": {
        "cosine": 0.8427,
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  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_3.30",
        "anandgiri_3.30"
      ],
      "score": 0.5,
      "english_rendering": "Surrender all actions unto Me — Vāsudeva, the all-knowing inner Self — through the discriminative understanding (viveka-buddhi) that 'I act as a servant before the Lord.' Rid yourself of desire (āśā) and the sense of mine-ness (mamabhāva), knowing these bind the one who has not yet stabilized in jñāna. Fight, free of the fever (jvara) of grief — for this niṣkāma-karma is the preparatory ground from which direct knowledge of the Self arises.",
      "divergence_note": "Śaṅkara glosses mayi as 'Vāsudeve parameśvare sarvajñe sarvātmani'; adhyātma-cetasā as 'viveka-buddhyā'; and vigata-jvaraḥ as 'vigata-santāpaḥ vigata-śokaḥ'. The servant-before-king simile ('bhṛtyavat') is his own."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_3.30",
        "vedantadeshika_3.30"
      ],
      "score": 0.5,
      "english_rendering": "Place all actions in Me — the inner ruler (antaryāmin) who dwells within each ātman as its very body — recognizing by the śruti-established knowledge that I alone propel you as My own body-instrument. Desire-freed, ownership-freed, and fever-freed, perform all ordained duty as pure worship of the Supreme Person (paramapuruṣa), trusting that He who is worshipped through action will Himself liberate from bondage.",
      "divergence_note": "Rāmānuja repeatedly cites the antaryāmin-brāhmaṇa (Bṛhadāraṇyaka 5.7) and Gītā 18.61 ('yantrārūḍhāni māyayā'). He glosses adhyātma-cetasā as awareness of the ātman's bodyhood to Bhagavān, not merely discriminative reason."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_3.30",
        "jayatirtha_3.30"
      ],
      "score": 0.5,
      "english_rendering": "Surrender unto Me, Hari, all the actions that ignorance (bhrānti) has falsely attributed to the jīva — for Bhagavān alone is the true agent of all action. The adhyātma-cetasā is the mind oriented to 'Bhagavān acts; I am His instrument'; sannyāsa is that recognition; nirmama is the declaration 'I am not the doer.' Fight, knowing the doership never belonged to you.",
      "divergence_note": "Madhva defines adhyātma-cetasā as 'ātmānam adhikṛtya yac cetaḥ' — specifically Bhagavān as the true agent; sannyāsaḥ is explicitly glossed as 'bhagavān karoti iti'; nirmama as 'nāhaṃ karomi iti'."
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_3.30"
      ],
      "score": 0.5,
      "english_rendering": "Through Sāṅkhya-understanding — seeing Me, the primary agent (mukhya sākṣāt-kartā), as the Supreme Deity (paradevatā) — surrender and offer (samarpya) all actions unto Me. The threefold relinquishment is precise: nirāśīḥ releases attachment to results; nirmamaḥ releases ownership; vigata-jvaraḥ releases the illusion of being the kartā. Without this triple surrender and offering (arpaṇa) to Me, no fruit accrues — siddhi arises from arpaṇa alone.",
      "divergence_note": "Vallabha cites his own nibandha: 'samarpanāt karmaṇāṃ ca siddhir bhavati nānyathā.' He reads sāṅkhya-cetasā (his gloss for adhyātma-cetasā) as Kṛṣṇa-centered awareness, not abstract discriminative knowledge."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_3.30"
      ],
      "score": 0.5,
      "english_rendering": "You are not yet a knower of truth (tattva-vit), so act you must — but act thus: offer all actions to Me as the antaryāmin who governs you, holding the understanding 'I act in dependence on the inner ruler.' Be desire-free, treating all fruit as Mine alone and thus empty of mine-ness; free of the grief (śoka) that is here called jvara. Fight.",
      "divergence_note": "Śrīdhara glosses adhyātma-cetasā as 'antaryāmy-adhīno'haṃ karomi iti dṛṣṭyā'; vigata-jvaraḥ as 'tyakta-śokaḥ'. He frames the entire verse as instruction specifically calibrated to Arjuna who is not yet a jñānin."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_3.30"
      ],
      "score": 0.5,
      "english_rendering": "The mumukṣu who cannot yet renounce action should offer all worldly and Vedic karma to Bhagavān Vāsudeva — the omniscient inner ruler — through the understanding 'I am a servant before the Lord, acting under His governance.' Desire-free (niṣkāma), bereft of mine-ness toward body, sons, and kin, freed from the grief (śoka here named jvara) born of fearing disgrace or hell, fight. Note: nirmama and vigata-jvaraḥ apply to the battle specifically; bhagavad-arpaṇa and niṣkāmatva are universal to all karma for the mumukṣu.",
      "divergence_note": "Madhusūdana imports Śaṅkara's bhṛtya simile and Vāsudeva-glossing but then distinguishes: nirmama and tyakta-śoka apply to yuddha alone ('anyatra mamāśokayoḥ aprasak-tatvāt'); bhagavad-arpaṇa and niṣkāmatva are sādhāraṇa for all karma of a mumukṣu."
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": true,
    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "अर्पण",
      "role": "supporting",
      "other_verses_in_list": [
        "9.27"
      ]
    },
    {
      "list": "कर्माणि",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "2.48",
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        "12.10",
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      ]
    },
    {
      "list": "कामना",
      "role": "supporting",
      "other_verses_in_list": [
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        "2.63",
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        "3.37",
        "3.39",
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        "7.16",
        "10.1",
        "12.10"
      ]
    },
    {
      "list": "मयि सर्वाणि कर्माणि संन्यस्य",
      "role": "supporting",
      "other_verses_in_list": [
        "3.3"
      ]
    },
    {
      "list": "युध्यस्व",
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      "other_verses_in_list": [
        "2.18",
        "11.34"
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    },
    {
      "list": "स्वयं",
      "role": "supporting",
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        "3.17",
        "3.19",
        "3.21",
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        "10.13",
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        "15.4"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "yudhyasva: yudh -> √yudh",
          "vigata: vigam -> vi-√gam"
        ]
      }
    ]
  },
  "so_what_questions": [
    "If Madhva holds that the jīva's doership was always false (adhyāropita), does 3.30's command to 'surrender' presuppose a volitional act that the metaphysics disallows — or is the command itself only Bhagavān speaking through His instrument?",
    "Rāmānuja's antaryāmin reading makes the ātman a body of Bhagavān; does this dissolve the ethical weight of niṣkāma-karma, since the Supreme Person is the real worshipper and worshipped simultaneously?",
    "Vallabha's triple relinquishment (phala / mamā / kartṛtva) is analytically sharper than any other bhāṣya here — does this structure appear elsewhere in the Gītā, and is it original to him or drawn from earlier Vaiṣṇava sources?",
    "Śaṅkara treats this verse as karma-as-jñāna-preparation; Madhusūdana treats it as instruction for the mumukṣu who is not yet a jñānin — are these the same position or does Madhusūdana's devotional framing mark a genuine departure?",
    "Vigata-jvaraḥ is glossed by all commentators as grief/sorrow, but Madhusūdana adds the specific source: 'fear of disgrace or hell' (durya śo-narak-apāta). Does this specificity change the verse's practical application for a householder versus a renunciant?",
    "The verse is the first explicit 'surrender all action to Me' command — but mayi here is contested: Śaṅkara reads it as Vāsudeva-as-all-Self, Madhva as Hari-as-independent-agent, Rāmānuja as Paramapuruṣa-antaryāmin. Does this polysemy of mayi stabilize or destabilize the concept of karma-yoga across schools?",
    "Śrīdhara's framing ('you are not yet tattva-vit, so act') implies the verse is a developmental prescription, not a final statement. Which schools would agree that 3.30 is superseded at a higher stage, and which treat it as permanently normative?"
  ],
  "everyday_applications": {
    "advaita": "Before beginning work each morning, pause and internally place the entire day's tasks before the Self as witness — 'I act as instrument; the results belong to That.' When agitation (jvara) arises at a difficult outcome, trace it to the residual sense of 'I did this' and return to the viveka-buddhi that never owned the action. This is not passivity but the discipline of discriminative action.",
    "viśiṣṭādvaita": "In any relationship or service role, practice recognizing the other person as a body of Bhagavān being moved by Him — including yourself. Perform your duty as kainkarya (service-worship): the task is the same, the interior stance shifts from personal entitlement to offering. When anxiety about outcomes appears, recall: 'He who governs will also protect those who worship through action.'",
    "dvaita": "When you catch yourself saying 'I built this' or 'I failed at this,' recognize the Dvaita diagnosis: doership was never yours — it was Hari's working through you. Use this not as an excuse for inaction but as radical humility: you are an instrument, and instruments do not take credit. Daily examination: 'Where today did I claim agency that belongs only to Hari?'",
    "śuddhādvaita": "At the close of each action — a conversation, a meal prepared, a task completed — explicitly offer it: 'This is Yours, Kṛṣṇa.' Vallabha's arpaṇa is not a ceremony but a moment of conscious re-attribution. The threefold check: Did I want a specific result (phala-āsakti)? Did I treat this as mine (mamā)? Did I see myself as the cause (kartṛtva)? Each 'yes' is a practice opportunity, not a failure.",
    "bhakti": "For the practitioner who knows they are not yet fully established in truth, Śrīdhara's framing is honest and practical: do not wait for enlightenment before acting rightly. Act with the antaryāmin orientation — 'I am governed' — and let that orientation gradually erode the grief (śoka) that comes from treating outcomes as personal verdicts. The verse is permission to act, not a demand for perfection first.",
    "advaita-bhakti": "Madhusūdana's scope distinction applies directly: while cooking or working, keep the universal practice — offer the action, hold no result, desire nothing. But when specifically in conflict or competition (the 'battle'), the additional practice of nirmama toward those involved (not treating the adversary's victory as a personal loss) and vigata-jvaraḥ (releasing the fear of disgrace) come into play. Two levels, same root."
  },
  "primary_meaning": "Lay all your actions at My feet, with your mind fixed on the Self; free of craving, free of mine-ness, shed the fever of grief and fight."
}