{
  "verse_id": "3.22",
  "mūla": {
    "devanāgarī": "न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन । नानवाप्तमवाप्तव्यं वर्त एव च कर्मणि",
    "iast": "na me pārthāsti kartavyaṃ triṣu lokeṣu kiñcana | nānavāptamavāptavyaṃ varta eva ca karmaṇi",
    "chapter_position": "Chapter 3 (Karma-Yoga (The Yoga of Action)), verse 22",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "yadi",
      "lemma": "yadi",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "यदि"
    },
    {
      "surface_form": "atra",
      "lemma": "atra",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अत्र"
    },
    {
      "surface_form": "te",
      "lemma": "tvad",
      "grammar": "genitive singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "ते"
    },
    {
      "surface_form": "loka",
      "lemma": "loka",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "लोक"
    },
    {
      "surface_form": "saṃgraha",
      "lemma": "saṃgraha",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "संग्रह"
    },
    {
      "surface_form": "kartavya",
      "lemma": "kṛ",
      "grammar": "compound gdv (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "कर्तव्य"
    },
    {
      "surface_form": "tāyām",
      "lemma": "tā",
      "grammar": "locative feminine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "तायाम्"
    },
    {
      "surface_form": "vipratipattiḥ",
      "lemma": "vipratipatti",
      "grammar": "nominative feminine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "विप्रतिपत्तिः"
    },
    {
      "surface_form": "tarhi",
      "lemma": "tarhi",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "तर्हि"
    },
    {
      "surface_form": "mām",
      "lemma": "mad",
      "grammar": "accusative singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "माम्"
    },
    {
      "surface_form": "kim",
      "lemma": "kim",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "किम्"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "paśyasi",
      "lemma": "dṛś",
      "grammar": "present indicative 2nd person singular verb",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "पश्यसि"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "me",
      "lemma": "mad",
      "grammar": "genitive singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "मे"
    },
    {
      "surface_form": "pārtha",
      "lemma": "pārtha",
      "grammar": "vocative masculine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "न अस्ति न विद्यते कर्तव्यं त्रिषु",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "इत्यादिश्लोकत्रयेण",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "vedantadeshika"
          ]
        },
        {
          "sense": "मे कर्तव्यं नास्ति",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        },
        {
          "sense": "मे मम त्रिष्वपि लोकेषु किमपि कर्तव्यं नास्ति",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "पार्थ"
    },
    {
      "surface_form": "asti",
      "lemma": "√as",
      "grammar": "present indicative 3rd person singular verb",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अस्ति"
    },
    {
      "surface_form": "kartavyam",
      "lemma": "kṛ",
      "grammar": "nominative neuter singular gdv noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "कर्तव्यम्"
    },
    {
      "surface_form": "triṣu",
      "lemma": "tri",
      "grammar": "locative masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "अपि लोकेषु किञ्चन किञ्चिदपि",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "लोकेषु देवमनुष्यादिरूपेण स्वच्छन्दतो वर्तमानस्य किञ्चिद्",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "त्रिषु"
    },
    {
      "surface_form": "lokeṣu",
      "lemma": "loka",
      "grammar": "locative masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "किञ्चन किञ्चिदपि",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "देवमनुष्यादिरूपेण स्वच्छन्दतो वर्तमानस्य किञ्चिद्",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        },
        {
          "sense": "किमपि कर्तव्यं नास्ति",
          "school": "advaita-bhakti",
          "weight": 0.8,
          "witnesses": [
            "madhusudan"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "लोकेषु"
    },
    {
      "surface_form": "kiṃcana",
      "lemma": "kaścana",
      "grammar": "nominative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "किंचन"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "anavāptam",
      "lemma": "anavāpta",
      "grammar": "nominative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अनवाप्तम्"
    },
    {
      "surface_form": "avāptavyam",
      "lemma": "avāp",
      "grammar": "nominative neuter singular gdv noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अवाप्तव्यम्"
    },
    {
      "surface_form": "vartā",
      "lemma": "√vṛt",
      "grammar": "future indicative peri 3rd person singular verb",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "वर्ता"
    },
    {
      "surface_form": "eva",
      "lemma": "eva",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "एव"
    },
    {
      "surface_form": "ca",
      "lemma": "ca",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "च"
    },
    {
      "surface_form": "karmaṇi",
      "lemma": "karman",
      "grammar": "locative neuter singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "अहम्।।",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "एव वर्ते",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja",
            "vedantadeshika"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "कर्मणि"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "3.9",
      "type": "cross-chapter thematic parallel",
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      "feature_breakdown": {
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      }
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      "verse": "3.24",
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      }
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    {
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        "lemma_overlap": 12.02,
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      }
    },
    {
      "verse": "3.1",
      "type": "cross-chapter thematic parallel",
      "score": 0.9167,
      "feature_breakdown": {
        "cosine": 0.8467,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 11.5315,
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      }
    },
    {
      "verse": "3.20",
      "type": "near-cluster echo",
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      }
    },
    {
      "verse": "2.47",
      "type": "cross-chapter thematic parallel",
      "score": 0.9114,
      "feature_breakdown": {
        "cosine": 0.8514,
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    },
    {
      "verse": "18.6",
      "type": "long-distance thematic echo",
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      "feature_breakdown": {
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    },
    {
      "verse": "1.38",
      "type": "lemma-family resonance",
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  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_3.22",
        "anandgiri_3.22"
      ],
      "score": 0.5,
      "english_rendering": "For Me, O Pārtha, there is nothing whatsoever that must be done in any of the three worlds (tri-loka), nor is there anything unattained that remains to be attained — and yet I remain active in action (karman). Śaṅkara reads this as Kṛṣṇa establishing the foundational distinction between the knower (jñānin) who acts without kartṛtva-abhimāna (the conceit of agency) and the ajñānin bound by kartā-bhāva. The paradox is deliberately instructive: perfect jñāna does not terminate action; it terminates the sense of ownership over action."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_3.22",
        "vedantadeshika_3.22"
      ],
      "score": 0.5,
      "english_rendering": "I, the Lord of all (sarveśvara), whose every wish is already fulfilled (avāpta-samasta-kāma), all-knowing, of true resolve, present freely in all three worlds as deva, manuṣya, and more — I have no kartavya whatsoever; yet for the protection of the world (loka-rakṣā) I remain in action. Rāmānuja's expansion 'avāpta-samasta-kāma' locates Kṛṣṇa's action not in niṣkāmatā (desirelessness born of discipline) but in pūrṇatā (ontological fullness), making every divine act an overflow of grace rather than an obligation discharged."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_3.22",
        "jayatirtha_3.22"
      ],
      "score": 0.5,
      "english_rendering": "*Hari* (the independently real, self-sufficient Lord) asks: if you doubt the obligatory character of *loka-saṃgraha* (the holding-together of the world's order), then look to Me — *na me pārthāsti kartavyaṃ triṣu lokeṣu kiṃcana*, 'there is nothing whatsoever that I must do in the three worlds,' *nānavāptam avāptavyaṃ*, nothing unattained that remains to be attained. As *svatantra* (the independently real, self-sufficient) Brahman, Kṛṣṇa stands in no lack; no action can increase or complete what is already self-complete. Yet *varta eva ca karmaṇi* — He persists in action. This is not paradox but the expression of *pañca-bheda* (the five-fold real distinction): the *jīva* (the individual self) is *paratantra* (eternally dependent), utterly unable to sustain itself or the cosmic order without Hari's sovereign activity. The dependent order of *jīvas* and matter holds only because *svatantra* Hari wills it into continuance. His action is therefore not necessity but pure sovereignty — the living demonstration to *paratantra* beings that *karma* done without self-interest preserves *bheda* (real distinction) intact and expresses the *taratamya* (graded ontological hierarchy) in which Hari's supremacy is never diminished by His engagement with the world.",
      "divergence_note": "No Madhva or Jayatīrtha bhāṣya extant on this verse; reading reconstructed from dvaita siddhānta primitives applied directly to the mūla.",
      "provenance": "siddhānta_reconstruction"
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_3.22"
      ],
      "score": 0.5,
      "english_rendering": "Vallabha's bhāṣya is a single compact sūtra — 'atra cāham eva nidarśanam' (here I myself am the exemplar) — pointing to Kṛṣṇa as self-referential model. In Śuddhādvaita, 3.22 is the locus classicus of līlā: Kṛṣṇa's action (karman) is not duty-bound niṣkāma-karma but spontaneous self-expression (svecchā-pravṛtti) of the ānanda-ghana (bliss-dense) Brahman. Because His essence is already pūrṇānanda, every act is play without privation — the devotee participates in this playfield through puṣṭi-prasāda (grace of nourishment), not through personal striving."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_3.22"
      ],
      "score": 0.5,
      "english_rendering": "Śrīdhara presents the verse cleanly as Kṛṣṇa's own exemplar declaration (dṛṣṭānta): 'O Pārtha, I have no kartavya — because in all three worlds there is nothing unattained (anavāptam) that remains to be attained (avāptavyam), and yet I engage in action.' The bhāṣya anchors the 'so-what' pedagogically: if even Bhagavān, who needs nothing, continues to act, the pravṛtti-dharma (duty of engagement) of the human who does need things is a fortiori binding. Inaction for the aspirant is not freedom; it is evasion."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_3.22"
      ],
      "score": 0.5,
      "english_rendering": "Madhusūdana reads 3.22 as a double instruction: the metaphysical point (I have nothing to gain — nāsti avāptavyam phalam) establishes the jñāna-foundation; the address 'Pārtha' (son of Pṛthā, heir of a pure kṣatriya lineage) localizes the application — you, of all people, are fit to mirror my action. In the Advaita-Bhakti synthesis, Kṛṣṇa's acting-without-kartṛtva is the template for bhakta-karma: the devotee acts not for personal acquisition but as kainkarya, mirroring the Lord whose action is already liberated from phalāpekṣā (expectation of fruit)."
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": true,
    "meter_shift_to_next": true,
    "pragmatic_context": {
      "vocative": "Pārtha",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "कर्तव्य",
      "role": "supporting",
      "other_verses_in_list": [
        "3.9",
        "3.19",
        "4.16",
        "18.6"
      ]
    },
    {
      "list": "कर्मणि",
      "role": "supporting",
      "other_verses_in_list": [
        "2.47",
        "3.1",
        "4.16",
        "4.18",
        "4.21",
        "14.9",
        "17.26"
      ]
    },
    {
      "list": "क्रिया",
      "role": "supporting",
      "other_verses_in_list": [
        "1.42",
        "2.43",
        "3.37",
        "5.8",
        "5.9",
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        "17.24",
        "17.25",
        "18.33"
      ]
    },
    {
      "list": "चिन्तन",
      "role": "supporting",
      "other_verses_in_list": [
        "3.37",
        "9.22"
      ]
    },
    {
      "list": "पार्थ",
      "role": "supporting",
      "other_verses_in_list": [
        "1.25",
        "1.26",
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        "7.1",
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        "8.19",
        "8.22",
        "8.27",
        "9.13",
        "9.32",
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        "10.24",
        "11.5",
        "11.9",
        "12.7",
        "16.4",
        "16.5",
        "16.6",
        "17.26",
        "17.28",
        "18.6",
        "18.30",
        "18.31",
        "18.32",
        "18.33",
        "18.34",
        "18.35",
        "18.72",
        "18.74",
        "18.78"
      ]
    },
    {
      "list": "स्थिरता",
      "role": "supporting",
      "other_verses_in_list": [
        "3.37"
      ]
    }
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  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
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      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "asti: as -> √as",
          "vartā: vṛt -> √vṛt"
        ]
      },
      {
        "date": "2026-05-05",
        "fix": "mula_avataranika_contamination_strip",
        "scope": "mula.iast, mula.devanagari",
        "old_iast_head": "yady atra te loka-saṃgraha-kartavyatāyāṃ vipratipattis tarhi māṃ kiṃ na paśyasi ? na me pārthāsti kartavyaṃ triṣu lokeṣu",
        "new_iast": "na me pārthāsti kartavyaṃ triṣu lokeṣu kiñcana | nānavāptamavāptavyaṃ varta eva ca karmaṇi",
        "source": "sd_bgnew.itx (sanskritdocs.org BG mula, ITRANS) via indic_transliteration",
        "reason": "parser fallback path concatenated commentator avataranika prose into mula; manifested as stray '?' or ',' in canonical text; first detected during bandha-matrix render audit",
        "open_followups": [
          "word_by_word may carry avataranika tokens; needs separate sandhi-aware reconciliation pass against cleaned mula",
          "audit_trail.corpus_provenance claims Belvalkar/Ambuda but parser fallback used commentary; provenance is mis-stated for affected verses"
        ]
      },
      {
        "date": "2026-05-05",
        "fix": "meter_relabel",
        "scope": "prosodic_information.meter",
        "from": "other",
        "to": "anuṣṭubh",
        "source": "syllabification analysis by prosodic-caesura subagent (Macdonell §504-520, Apte App I)",
        "reason": "originally labeled 'other'; verse scans as anuṣṭubh (4 pādas × 8 syllables)"
      }
    ]
  },
  "so_what_questions": [
    "If even the omnipotent Kṛṣṇa — who has nothing to gain — continues to act, what does this imply about the claim that liberation (mokṣa) means cessation of activity?",
    "Śaṅkara and Vallabha both invoke Kṛṣṇa's action-without-need, yet arrive at opposite affective registers — austere niṣkāmatā vs rapturous līlā. What is the structural difference in their reading of the same half-verse?",
    "Rāmānuja's addition 'avāpta-samasta-kāma' (all desires already fulfilled) is not in the mūla. Is this an interpolation, or does it express something the mūla's silence implies? What is at stake for loka-rakṣā theology?",
    "The verse is deployed as a dṛṣṭānta (exemplar argument) by Śrīdhara and Madhusūdana — but an exemplar argument only works if the audience can mirror the model. Can finite jīvas really mirror Kṛṣṇa's kartavya-śūnyatā, or does the argument collapse into impracticable idealism?",
    "How does the 'tri-loka' framing (three worlds, not 'this world') shift the scope of Kṛṣṇa's declaration — and does it strengthen or complicate the niṣkāma-karma teaching for ordinary householders?",
    "Dvaita's framework insists on eternal jīva-Brahman distinction; if Kṛṣṇa has no kartavya because He is svataḥ-siddha and the jīva is always dependent, does 3.22 become an unreachable ideal rather than a transferable model?",
    "Madhusūdana addresses Arjuna as 'Pārtha' (kṣatriya lineage) within 3.22's commentary — is role-specific dharma being used to close off the universalizability of the niṣkāma-karma teaching?"
  ],
  "everyday_applications": {
    "advaita": "Before beginning any complex task — a difficult conversation, a professional deliverable, a caregiving act — pause and ask: 'What outcome am I actually defending?' Śaṅkara's reading suggests the practitioner trains to distinguish between action proceeding from viveka (discernment) and action proceeding from kartā-abhimāna (the pride of being the doer). Concretely: complete the task fully, and notice whether residual anxiety attaches to 'how it reflects on me' — that residue is the object of practice, not the task itself.",
    "viśiṣṭādvaita": "Rāmānuja's 'loka-rakṣā' framing reorients motivation from personal outcome to relational protection. In practice: identify one recurring action in your week that you perform only when you expect recognition, and perform it once without the cue — not as self-denial, but as rehearsal of pūrṇatā (acting from fullness). The Viśiṣṭādvaita practitioner is training the will to locate action's source in bhagavat-kainkarya (service to the Lord present in the community) rather than in transactional reciprocity.",
    "dvaita": "Dvaita's insistence that the jīva is always dependent (paratantra) reframes 3.22 as a call to honest role-occupancy. Ask: 'Am I avoiding this action because it feels beneath me, or because I genuinely lack capacity?' The Dvaita practitioner recognizes that acting in one's assigned station — without inflating agency or contracting into false humility — is the daily form of Hari-worship. Refusing kartavya on grounds of spiritual advancement is precisely the ahamkāra (ego-inflation) that Hari's sovereignty corrects.",
    "śuddhādvaita": "Vallabha's līlā-frame: choose one creative or relational act each day and perform it without a metric of success — not to cultivate detachment (that would still be goal-oriented) but to discover whether the act itself carries its own joy (sva-ānanda). This is the Puṣṭi-mārga training: grace (prasāda) is recognized, not manufactured. The practitioner is not striving toward Kṛṣṇa's playfulness — they are noticing where it is already operating and removing the self-monitoring that blocks it.",
    "bhakti": "Śrīdhara's pedagogical point converts into a simple behavioral test: if even Kṛṣṇa does not use completeness as an excuse to withdraw, then 'I have already done enough' is a red flag, not a spiritual achievement. The bhakti practitioner applies this as a daily checkpoint — not guilt-driven busyness, but honest inquiry: 'Am I disengaging from this relationship or responsibility because it is genuinely complete, or because engagement has become uncomfortable?'",
    "advaita-bhakti": "Madhusūdana's synthesis — jñāna-foundation, bhakti-expression — suggests a two-movement practice: first, identify the action's phalāpekṣā (what fruit am I protecting?); second, dedicate the action explicitly as offering (arpaṇa) to the source of one's lineage or vocation. The 'Pārtha' address reminds practitioners that role-identity is not an obstacle to liberation — it is the specific channel through which the universal teaching becomes actionable for this person in this context."
  },
  "primary_meaning": "There is nothing I must do in any of the three worlds, Pārtha, and nothing unattained that I need to attain, yet I remain engaged in action."
}