{
 "verse_id": "18.71",
 "mūla": {
  "devanāgarī": "श्रद्धावाननसूयश्च शृणुयादपि यो नरः | सोऽपि मुक्तः शुभाँल्लोकान् प्राप्नुयात् पुण्यकर्मणाम्",
  "iast": "śraddhāvānanasūyaśca śṛṇuyādapi yo naraḥ | so'pi muktaḥ śubhāṁllokān prāpnuyāt puṇyakarmaṇām",
  "chapter_position": "Chapter 18 (Mokṣa-Sannyāsa-Yoga (The Yoga of Liberation by Renunciation)), verse 71",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "śraddhāvān",
   "lemma": "śraddhāvat",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "श्रद्दधानः अनसूयश्च असूयावर्जितः सन् इमं ग्रन्थं श्रृणुयादपि यो नरः, अपिशब्दात् किमुत अर्थज्ञानवान्, सोऽपि पापात् मुक्त",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "अनसूयश्च यो नरः श्रृणुयाद्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "श्रद्धायुक्तस्तथा किमर्थमयमुच्चैर्जपत्यबद्धं वा जपतीति दोषदृष्ट्याऽसूयया रहितोऽनसूयश्च केवलं शृणुयादिमं ग्रन्थमपिशब्दात",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "श्रद्धावान्"
  },
  {
   "surface_form": "anasūyaḥ",
   "lemma": "anasūya",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अनसूयः"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "śṛṇuyāt",
   "lemma": "śru",
   "grammar": "present optative 3rd person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "शृणुयात्"
  },
  {
   "surface_form": "api",
   "lemma": "api",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अपि"
  },
  {
   "surface_form": "yaḥ",
   "lemma": "yad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यः"
  },
  {
   "surface_form": "naraḥ",
   "lemma": "nara",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "नरः"
  },
  {
   "surface_form": "saḥ",
   "lemma": "tad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सः"
  },
  {
   "surface_form": "api",
   "lemma": "api",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अपि"
  },
  {
   "surface_form": "muktaḥ",
   "lemma": "√muc",
   "grammar": "nominative masculine singular participle noun",
   "senses_attested_in_panel": [
    {
     "sense": "शुभान् प्रशस्तान् लोकान् प्राप्नुयात् पुण्यकर्मणाम् अग्निहोत्रादिकर्मवताम्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "पुण्यकर्मणां मद्भक्तानां लोकान् समूहान् प्राप्नुयात्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "पापैः शुभान् प्रशस्तान् लोकान् पुण्यकर्मणामश्वमेधादिकृतां प्राप्नुयात् ज्ञानवतस्तु किं वाच्यमिति भावः",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "मुक्तः"
  },
  {
   "surface_form": "śubhān",
   "lemma": "śubha",
   "grammar": "accusative masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "शुभान्"
  },
  {
   "surface_form": "lokān",
   "lemma": "loka",
   "grammar": "accusative masculine plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "प्राप्नुयात् पुण्यकर्मणाम् अग्निहोत्रादिकर्मवताम्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "समूहान् प्राप्नुयात्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "पुण्यकर्मणामश्वमेधादिकृतां प्राप्नुयात् ज्ञानवतस्तु किं वाच्यमिति भावः",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "लोकान्"
  },
  {
   "surface_form": "prāpnuyāt",
   "lemma": "√prāp",
   "grammar": "present optative 3rd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "पुण्यकर्मणाम् अग्निहोत्रादिकर्मवताम्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "ज्ञानवतस्तु किं वाच्यमिति भावः",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "प्राप्नुयात्"
  },
  {
   "surface_form": "puṇya",
   "lemma": "puṇya",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "पुण्य"
  },
  {
   "surface_form": "karmaṇām",
   "lemma": "karman",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "कर्मणाम्"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "3.31",
   "type": "long-distance thematic echo",
   "score": 0.8987,
   "feature_breakdown": {
    "cosine": 0.8456,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0651,
    "lemma_overlap": 10.5765,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "12.15",
   "type": "long-distance thematic echo",
   "score": 0.8976,
   "feature_breakdown": {
    "cosine": 0.8476,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 9.2394,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "4.39",
   "type": "long-distance thematic echo",
   "score": 0.8847,
   "feature_breakdown": {
    "cosine": 0.84,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0733,
    "lemma_overlap": 7.088,
    "stem_prefix": 2.0
   }
  },
  {
   "verse": "17.2",
   "type": "cross-chapter thematic parallel",
   "score": 0.876,
   "feature_breakdown": {
    "cosine": 0.8346,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.057,
    "lemma_overlap": 8.4645,
    "stem_prefix": 2.0
   }
  },
  {
   "verse": "3.9",
   "type": "shared-vocabulary echo",
   "score": 0.8745,
   "feature_breakdown": {
    "cosine": 0.8445,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
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   }
  },
  {
   "verse": "6.1",
   "type": "shared-vocabulary echo",
   "score": 0.8728,
   "feature_breakdown": {
    "cosine": 0.8428,
    "theme_graph": 0.0,
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   }
  },
  {
   "verse": "4.18",
   "type": "shared-vocabulary echo",
   "score": 0.8726,
   "feature_breakdown": {
    "cosine": 0.8426,
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  },
  {
   "verse": "16.22",
   "type": "cross-chapter thematic parallel",
   "score": 0.8716,
   "feature_breakdown": {
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    "theme_graph": 1.0,
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    "lemma_overlap": 3.9106,
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_18.71",
    "anandgiri_18.71"
   ],
   "score": 0.5,
   "english_rendering": "Even the person who merely hears this teaching with faith (shraddha) and without envy (asuya) — let alone one who grasps its meaning — is freed from sin and attains the auspicious worlds of those who perform meritorious acts such as the agnihotra. Shankara notes the 'api' (even) marks ascending force: mere hearing surpasses elaborate ritual, how much more so genuine understanding. The teacher's duty is to keep finding new means until the student is established in the truth."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_18.71",
    "vedantadeshika_18.71"
   ],
   "score": 0.5,
   "english_rendering": "The person who hears this scripture with faith and without envy is freed specifically from sins that obstruct bhakti (bhakti-virodhi-papebhyah muktah) — Ramanuja specifies this class of sin, not sin in general. Such a hearer then attains the worlds of those who are devoted to Bhagavan, the communities of His bhaktas. Hearing itself, as an act of kainkarya, carries transformative power proportional to the orientation of the heart toward the Lord."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_18.71",
    "jayatirtha_18.71"
   ],
   "score": 0.5,
   "english_rendering": "*Śraddhā* (faith) and *anasūyā* (absence of envy) are the two *paratantra* qualities that open the *jīva* to Hari's teaching. The mūla states: *śraddhāvānanasūyaś ca śṛṇuyād api yo naraḥ / so'pi muktaḥ śubhāl lokān prāpnuyāt puṇyakarmaṇām* — even such a one who merely *hears* attains liberation and the auspicious *lokāḥ* (spheres) of those who have performed meritorious deeds. In *dvaita* reading, *mukta* here does not name dissolution into Brahman but real arrival at the *śubha-lokāḥ* appropriate to the *jīva*'s grade within *taratamya* (the graded ontological hierarchy of liberated souls). The hearing itself is not self-generated; it is Hari's *svatantra* (independently real, self-sufficient) will that draws the *jīva* receptively into the transmission of the Gītā-śāstra. *Anasūyā* is the *pañca-bheda* (five-fold real distinction: Lord–jīva, Lord–matter, jīva–jīva, jīva–matter, matter–matter) correctly acknowledged — no resentment at the Lord's absolute supremacy, no leveling of the distinction between *svatantra* Hari and *paratantra jīva*. Where that *bheda* is accepted and *śraddhā* is present, even passive audition of the Gītā accrues the *puṇya* of the highest *karma*, and *mukti* follows by Hari's free conferral, not by the *jīva*'s autonomous effort.",
   "divergence_note": "Madhva and Jayatīrtha are silent on this verse. The reading draws *mukta* away from any advaitic dissolution-reading toward the dvaita doctrine of differentiated liberation: the liberated *jīva* retains its distinct identity and attains graded *śubha-lokāḥ* within *taratamya*, not merger with *brahman*.",
   "provenance": "siddhānta_reconstruction"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_18.71"
   ],
   "score": 0.5,
   "english_rendering": "[Vallabha's commentary reads only 'spashta-arthah' — the meaning is evident — offering no elaboration.] Within Pushti-marga's spirit: the one who hears with shraddha participates in the Lord's own lila-prasada; Krishna's words are not instruction but gift, and mere reception with a trusting heart already draws the hearer into the company of the punya-karminam — those whom Krishna has blessed with acts of puṇya."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_18.71"
   ],
   "score": 0.5,
   "english_rendering": "Shridhara addresses the case of a third party who overhears someone else reciting aloud: even such a bystander, if faithful and free from the carping thought 'why does he chant so loudly?' or 'he chants carelessly,' is freed from all sins and attains worlds earned by asvamedha and similar great sacrificial acts. The condition is twofold — sraddha (faith) and asuya-rahitatva (absence of fault-finding) — both being qualities of the receptive heart."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_18.71"
   ],
   "score": 0.5,
   "english_rendering": "Madhusudan distinguishes three levels of hearer: the one who merely catches the syllables (kevala-akshara-matra-shrota), the faithful hearer without envy, and the one who knows the meaning. Even the lowest — the mere syllable-hearer with faith and no fault-finding — is freed from sins and attains the praiseworthy worlds of those who have performed asvamedha and similar acts. 'What then need be said of the one who knows?' — the ascending scale from bare hearing to full jnana is implied by the 'api.'"
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "मुक्तः",
   "role": "supporting",
   "other_verses_in_list": [
    "12.15",
    "16.22"
   ]
  },
  {
   "list": "श्रद्धा",
   "role": "supporting",
   "other_verses_in_list": [
    "3.31",
    "4.33",
    "4.39",
    "6.47",
    "7.21",
    "17.2",
    "17.3",
    "17.13"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "dropped-space-at-consonant-consonant-joint corruption",
    "scope": "mūla.iast — spaces reinserted using word_by_word.surface_form as source of truth",
    "loci": [
     "śubhāṁllokānprāpnuyātpuṇyakarmaṇām -> śubhāṁ llokā nprāpnuyā tpuṇyakarmaṇām"
    ]
   },
   {
    "date": "2026-05-03",
    "fix": "dropped-space-at-consonant-consonant-joint corruption",
    "scope": "mūla.devanāgarī — spaces reinserted using word_by_word surface fields as source of truth",
    "loci": [
     "शुभाँल्लोकान्प्राप्नुयात्पुण्यकर्मणाम् -> शुभाँल्लोकान् प्राप्नुयात् पुण्यकर्मणाम्"
    ]
   },
   {
    "date": "2026-05-03T23:28:12.446293Z",
    "scope": "iast_reconstruction_from_word_by_word",
    "reason": "broken_split_from_e04db6c9_repair"
   },
   {
    "date": "2026-05-03T23:28:56.119949Z",
    "scope": "iast_canonical_restoration",
    "reason": "fix_e04db6c9_broken_split_on_long_consonant_clusters"
   },
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "muktaḥ: muc -> √muc",
     "prāpnuyāt: prāp -> √prāp"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:15.051552Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 1,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   }
  ]
 },
 "so_what_questions": [
  "Why does Krsna specify 'without envy' (anasuya) as a separate condition alongside faith — what does envy toward a teaching do to its reception?",
  "If mere hearing suffices for liberation from sin, what is the additional fruit that understanding (artha-jnana) yields that hearing alone cannot?",
  "Shridhara introduces the bystander who overhears another's recitation — does this imply that the teaching has an ambient sanctifying power independent of intentional study?",
  "The verse promises attainment of worlds of the punya-karmins (meritorious agents) — is this a provisional, heavenly reward or a pointer toward something beyond?",
  "Ramanuja specifies liberation from 'bhakti-obstructing sins' rather than all sins — what is the theological precision being guarded here, and what sins remain?",
  "Shankara frames this verse as demonstrating acharya-dharma (the teacher's duty to keep finding new means) — how does a single verse about the fruit of hearing also encode a teaching on pedagogical responsibility?",
  "Madhusudan's ascending scale places the 'syllable-hearer' at the base — is this a concession to the least prepared, or an assertion that the scripture itself does the liberating work regardless of the hearer's competence?"
 ],
 "everyday_applications": {
  "advaita": "When you sit through a dharma talk or reading that you do not fully follow, bring only two things: genuine openness and the absence of inner commentary that finds fault. The teaching is then already working in the substrate of the mind, preparing ground for jnana that will arise later.",
  "viśiṣṭādvaita": "Notice which habits of heart prevent you from being available to receive guidance — pride, resentment, or the closed posture of someone who 'already knows.' Liberation from those specific obstacles is what faithful hearing accomplishes; the Lord's community then becomes accessible.",
  "dvaita": "Approach any transmission from a teacher of genuine bhakti as an act of surrender to Hari's will, not as self-improvement. The hearer's job is faithful, non-resistant receptivity; the fruit is Hari's to give, not yours to accumulate.",
  "śuddhādvaita": "Treat moments of encountering Krsna's teaching — a verse heard at a gathering, a line read by chance — as prasada arriving unsought. Receive them with the simplicity of a child accepting a gift, without analysis of whether you 'deserve' or 'understand' them.",
  "bhakti": "Before listening to any teaching, internally release the fault-finding reflex: the voice is too loud, the speaker is imperfect, the timing inconvenient. Shridhara's bystander attains the fruit not despite the incidental quality of the hearing but because the heart is free of carping.",
  "advaita-bhakti": "Even incomplete engagement with a sacred text — reading a page before sleep, overhearing a recitation, catching a verse on a screen — carries benefit if the orientation is one of quiet trust rather than skeptical appraisal. Begin wherever you are; the tradition does not require mastery as an entry fee."
 },
 "primary_meaning": "Even a person who only hears this teaching with faith and without envy will be freed and reach the auspicious worlds of those who have done good."
}