{
 "verse_id": "18.65",
 "mūla": {
  "devanāgarī": "मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु | मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे",
  "iast": "manmanā bhava madbhakto madyājī māṃ namaskuru | māmevaiṣyasi satyaṃ te pratijāne priyo'si me",
  "chapter_position": "Chapter 18 (Mokṣa-Sannyāsa-Yoga (The Yoga of Liberation by Renunciation)), verse 65",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
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   "surface_form": "mad",
   "lemma": "mad",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मद्"
  },
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   "surface_form": "manāḥ",
   "lemma": "manas",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मनाः"
  },
  {
   "surface_form": "bhava",
   "lemma": "√bhū",
   "grammar": "present imperative 2nd person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भव"
  },
  {
   "surface_form": "mad",
   "lemma": "mad",
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   "theme_lists": [],
   "surface_devanagari": "मद्"
  },
  {
   "surface_form": "bhaktaḥ",
   "lemma": "bhakta",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भक्तः"
  },
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   "surface_form": "mad",
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   "grammar": "compound (compound member)",
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   "theme_lists": [],
   "surface_devanagari": "मद्"
  },
  {
   "surface_form": "yājī",
   "lemma": "yājin",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "याजी"
  },
  {
   "surface_form": "mām",
   "lemma": "mad",
   "grammar": "accusative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "माम्"
  },
  {
   "surface_form": "namaskuru",
   "lemma": "ni-√kṛ",
   "grammar": "present imperative 2nd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "नमस्कारम्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "नमो नमनं मयि अतिमात्रप्रह्वीभावम् अत्यर्थप्रियं कुरु इत्यर्थः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
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    },
    {
     "sense": "एवं वर्तमानस्त्वं मत्प्रसादाल्लब्धज्ञानेन मामेवैष्यसि प्राप्स्यसि अत्र",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "कायेन वाचा मनसा",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
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   "surface_form": "mām",
   "lemma": "mad",
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   "senses_attested_in_panel": [],
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   "surface_devanagari": "माम्"
  },
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   "surface_form": "eva",
   "lemma": "eva",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "एव"
  },
  {
   "surface_form": "eṣyasi",
   "lemma": "√i",
   "grammar": "future indicative 2nd person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "एष्यसि"
  },
  {
   "surface_form": "satyam",
   "lemma": "satya",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सत्यम्"
  },
  {
   "surface_form": "te",
   "lemma": "tvad",
   "grammar": "dative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "ते"
  },
  {
   "surface_form": "pratijāne",
   "lemma": "prati-√jñā",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": ", सत्यां प्रतिज्ञां करोमि एतस्मिन् वस्तुनि इत्यर्थः यतः प्रियः असि मे",
     "school": "advaita",
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    },
    {
     "sense": "तव प्रतिज्ञां करोमि, न उपच्छन्दमात्रं यतः त्वं प्रियः असि मे प्रियो हि ज्ञानिनोऽत्यर्थमहं स",
     "school": "viśiṣṭādvaita",
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     "sense": "सत्यं यतस्त्वं मे प्रियोऽसि",
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     "weight": 0.8,
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      "vallabha"
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     "sense": "प्रतिज्ञां करोमि",
     "school": "bhakti",
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     "witnesses": [
      "sridhara"
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    },
    {
     "sense": "सत्यामेव प्रतिज्ञां करोम्यस्मिन्नर्थे",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "प्रतिजाने"
  },
  {
   "surface_form": "priyaḥ",
   "lemma": "priya",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "प्रियः"
  },
  {
   "surface_form": "asi",
   "lemma": "√as",
   "grammar": "present indicative 2nd person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "असि"
  },
  {
   "surface_form": "me",
   "lemma": "mad",
   "grammar": "genitive singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मे"
  }
 ],
 "intertextual_panel": [
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   "verse": "18.68",
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   "verse": "11.49",
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 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_18.65",
    "anandgiri_18.65"
   ],
   "score": 0.5,
   "english_rendering": "Fix your mind on Me — surrender the very faculty of intention to Vasudeva. Become My devotee, My worshipper; even your bowing let it be to Me alone, so that every means (sadhana) and every end (sadhya) is given over to the Lord. Having lived thus, you will reach Me — this I promise you truly; for you are dear to Me, and a true promise (satya-pratijña) cannot be otherwise for one whose every aspiration is surrendered.",
   "commentator": "Shankaracharya"
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_18.65",
    "vedantadeshika_18.65"
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   "score": 0.5,
   "english_rendering": "Become one whose mind is pervaded by Me — the unbroken stream of loving memory (smriti-santana) of the kind prescribed in the Upanishads as vedana, dhyana, upasana. Your bhakti (devotion) is not mere sentiment but the fullness of sheshavrit (complete service-mode), your worship the supreme expression of that bhava. I promise you will reach Me — not as flattery (upacchandana-matra), but because your love for Me and My love for you are perfectly mutual: the one who loves Me supremely is supremely dear to Me, and I cannot bear separation from My beloved.",
   "commentator": "Ramanujacharya"
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
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   "witness_passages": [
    "madhva_18.65",
    "jayatirtha_18.65"
   ],
   "score": 0.5,
   "english_rendering": "*Manmanā bhava* — let the *jīva*'s mind be wholly fixed on Hari, the *svatantra* (the independently real, self-sufficient) Lord. *Madbhakto* names *bhakti* (devotion) as the *jīva*'s ontological subordination to Hari, not mere sentiment. *Madyājī* — worship directed to Him alone, since *paratantra* (eternally dependent) existence finds its proper expression only in Hari's service. *Māṃ namaskuru* — prostration enacts the *pañca-bheda* (the five-fold real distinction: Lord–jīva, Lord–matter, jīva–jīva, jīva–matter, matter–matter) bodily: the *jīva* bows before the one who is categorically other and categorically supreme. *Māmevaiṣyasi* — the *jīva* arrives at Hari as a distinct, real person, not dissolved into identity; *satyam* marks the promise as Hari's *svatantra* will, unconditioned by any external necessity. *Priyo'si me* — the *jīva*'s dearness to Hari is a fact of *taratamya* (graded ontological hierarchy): Arjuna stands high in that hierarchy, and Hari's *svatantra* grace is the ground of that standing.",
   "commentator": "Madhvacharya",
   "provenance": "siddhānta_reconstruction"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_18.65"
   ],
   "score": 0.5,
   "english_rendering": "O Partha, fix your mind on Me alone — not alongside others, but exclusively (the 'eva' particle forbids any split of attention). Be My devotee alone, My worshipper alone: these three — mind, devotion, worship — cover the full triad of sacred activity (tri-kanda). I promise you in truth: you will reach Me, for you are My beloved. A beloved is never deceived; it would be beneath Me to mislead one I love. This is the supreme path of mukhya-bhakti (principal devotion).",
   "commentator": "Vallabhacharya"
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_18.65"
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   "score": 0.5,
   "english_rendering": "Direct your mind to Me, let Me be your devotion, be fixed in worshipping Me, bow to Me — living thus, you will reach Me through the grace-born knowledge (mat-prasada-labdha-jñana) that My mercy kindles in you. Do not entertain any doubt here. You are My beloved, and so I make you a true promise — as things truly stand, so I declare: you will come to Me.",
   "commentator": "Sridhara Svami"
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_18.65"
   ],
   "score": 0.5,
   "english_rendering": "Let your mind be fixed in Bhagavan Vasudeva with love (premna) — not in the cold knowing of an enemy like Kamsa who also 'thought of Krsna' through hatred. Be My devotee through anuragena (affection): devotion means the mind is made into Krsna-territory by love. Worship Me always; if materials for worship are absent, bow to Me with body, speech, and mind — this bowing encompasses all nine modes of bhakti (shravana, kirtana, smarana, etc.). Living thus, by the Vedanta-generated knowledge of Me, you will come to Me at the end of prarabdha-karma. This I promise truly, for you are dear to Me, and deceiving a beloved is unworthy of the Lord.",
   "commentator": "Madhusudana Sarasvati"
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
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 },
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  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
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    "date": "2026-05-03",
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 },
 "so_what_questions": [
  "If Krsna promises 'you will reach Me' only to Arjuna because 'you are dear to Me' — is this a universal promise or a personal one, and what does that mean for practitioners who are not Arjuna?",
  "The fourfold injunction (mind, devotion, worship, prostration) is given without specifying the quality or quantity required — is the promise conditional on a threshold of practice, or is the orientation itself sufficient?",
  "Shankara reads this as preparing for samyag-darshana (right vision); Ramanuja as arriving at Vaikuntha — are these descriptions of the same attainment or genuinely different soteriological destinations?",
  "Madhusudana distinguishes love-based from hatred-based fixation on Krsna — what does this imply about the relationship between motivation and result in spiritual practice generally?",
  "If the promise is 'true' (satyam) and grounded in mutual priti (love), does this make Krsna's grace a responsive mechanism (love calls forth love) or a sovereign act (grace precedes merit)?",
  "Vallabha insists on exclusive devotion ('eva' — alone): how does this relate to the preceding chapters' pluralism about paths (karma, jñana, bhakti)? Is 18.65 a supersession or a synthesis?",
  "The verse occurs in the 'paramaguhya' (supreme secret) section of chapter 18: what makes this instruction more secret than the earlier teaching on bhakti in chapter 12?"
 ],
 "everyday_applications": {
  "advaita": "Before beginning any significant task today, pause and explicitly surrender both the goal and the means to Vasudeva — not as ritual but as a recognition that you are not the owner of either. Notice how this shifts the quality of attention during the task itself.",
  "viśiṣṭādvaita": "Maintain an unbroken thread of remembrance (smriti-santana) of the Lord throughout your day — not prayer at fixed times, but a sustained background awareness, the way a musician holds the shruti (drone) beneath the melody of daily activity.",
  "dvaita": "At moments of achievement or failure today, practice recognizing that both your capacity and the outcome belong to Hari as the independent reality (svatantra). Your role is to act as a perfectly transparent instrument, with no residue of 'I did this.'",
  "śuddhādvaita": "Choose one relationship or responsibility today and bring your full, undivided attention to it — no parallel tracking, no split loyalty. This 'eva' (exclusivity) applied to a single hour is Vallabha's pushti-marga made concrete and portable.",
  "bhakti": "When you feel doubt about whether your practice is 'working,' return to Sridhara's frame: the promise is not conditional on visible progress but on the Lord's prasada (grace). Your part is to remain oriented; the knowledge will come through the Lord's mercy, not through your measurement.",
  "advaita-bhakti": "Examine whether your attention to a person, idea, or goal you are 'devoted to' today is prema-yukta (love-informed) or dwesa-yukta (anxiety-driven). Madhusudana's distinction: both can generate obsessive focus, but only one qualifies as bhakti — what is the texture of your attention?"
 },
 "primary_meaning": "Fix your mind on Me, be devoted to Me, worship Me, bow to Me, and you will come to Me. I promise you truly: you are dear to Me."
}