{
 "verse_id": "18.33",
 "mūla": {
  "devanāgarī": "धृत्या यया धारयते मनःप्राणेन्द्रियक्रियाः | योगेनाव्यभिचारिण्या धृतिः सा पार्थ सात्त्विकी",
  "iast": "dhṛtyā yayā dhārayate manaḥprāṇendriyakriyāḥ | yogenāvyabhicāriṇyā dhṛtiḥ sā pārtha sāttvikī",
  "chapter_position": "Chapter 18 (Mokṣa-Sannyāsa-Yoga (The Yoga of Liberation by Renunciation)), verse 33",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "dhṛtyā",
   "lemma": "dhṛti",
   "grammar": "instrumental feminine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "यया -- अव्यभिचारिण्या इति व्यवहितेन संबन्धः, धारयते किम् मनःप्राणेन्द्रियक्रियाः मनश्च प्राणाश्च इन्द्रियाणि",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara",
      "anandgiri"
     ]
    },
    {
     "sense": "योगेन अव्यभिचारिण्या मनःप्राणेन्द्रियाणां क्रियाः पुरुषो धारयते योगो मोक्षसाधनभूतं भगवदुपासनम् योगेन प्रयोजनभूतेन अव्यभ",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "मनसः प्राणस्येन्द्रियाणां",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "प्रयत्नेन मनसः प्राणस्येन्द्रियाणां",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "धृत्या"
  },
  {
   "surface_form": "yayā",
   "lemma": "yad",
   "grammar": "instrumental feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यया"
  },
  {
   "surface_form": "dhārayate",
   "lemma": "√dhāray",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "किम् मनःप्राणेन्द्रियक्रियाः मनश्च प्राणाश्च इन्द्रियाणि",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "योगो मोक्षसाधनभूतं भगवदुपासनम् योगेन प्रयोजनभूतेन अव्यभिचारिण्या योगोद्देशेन प्रवृत्ताः तत्साधनभूता मनःप्रभृतीनां क्रिय",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "नियच्छति सा धृतिः सात्त्विकी",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "उच्छास्त्रप्रवृत्तेर्निरुणद्धि यस्यां सत्यामवश्यं समाधिर्भवति यया",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
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    }
   ],
   "theme_lists": [],
   "surface_devanagari": "धारयते"
  },
  {
   "surface_form": "manaḥ",
   "lemma": "manas",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मनः"
  },
  {
   "surface_form": "prāṇa",
   "lemma": "prāṇa",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "प्राण"
  },
  {
   "surface_form": "indriya",
   "lemma": "indriya",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "इन्द्रिय"
  },
  {
   "surface_form": "kriyāḥ",
   "lemma": "kriyā",
   "grammar": "accusative feminine plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "चेष्टाः, ताः उच्छास्त्रमार्गप्रवृत्तेः धारयते धारयति -- धृत्या हि धार्यमाणाः उच्छास्त्रमार्गविषयाः न भवन्ति -- योगेन सम",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
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    },
    {
     "sense": "पुरुषो धारयते योगो मोक्षसाधनभूतं भगवदुपासनम् योगेन प्रयोजनभूतेन अव्यभिचारिण्या योगोद्देशेन प्रवृत्ताः तत्साधनभूता मनःप्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
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    }
   ],
   "theme_lists": [],
   "surface_devanagari": "क्रियाः"
  },
  {
   "surface_form": "yogena",
   "lemma": "yoga",
   "grammar": "instrumental masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "समाधिना, अव्यभिचारिण्या, नित्यसमाध्यनुगतया इत्यर्थः",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara",
      "anandgiri"
     ]
    },
    {
     "sense": "अव्यभिचारिण्या मनःप्राणेन्द्रियाणां क्रियाः पुरुषो धारयते योगो मोक्षसाधनभूतं भगवदुपासनम् योगेन प्रयोजनभूतेन अव्यभिचारिण",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
     ]
    },
    {
     "sense": "चित्तैकाग्र्येण",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "समाधिनाऽव्यभिचारिण्याऽविनाभूतया समाधिव्याप्तया यया धृत्या प्रयत्नेन मनसः प्राणस्येन्द्रियाणां",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "योगेन"
  },
  {
   "surface_form": "avyabhicāriṇyā",
   "lemma": "avyabhicārin",
   "grammar": "instrumental feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अव्यभिचारिण्या"
  },
  {
   "surface_form": "dhṛtiḥ",
   "lemma": "dhṛti",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": ", सा पार्थ, सात्त्विकी",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
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    },
    {
     "sense": "सा यया योगेनाव्यभिचारिण्या योगमार्गीयाङ्गत्रिदुःखसहनशीलया मोक्षोन्मुख्या",
     "school": "śuddhādvaita",
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     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "सात्त्विकी",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
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     ]
    },
    {
     "sense": "सा पार्थ, सात्त्विकी",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
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    }
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   "surface_devanagari": "धृतिः"
  },
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   "surface_form": "sā",
   "lemma": "tad",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सा"
  },
  {
   "surface_form": "pārtha",
   "lemma": "pārtha",
   "grammar": "vocative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": ", सात्त्विकी",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
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    {
     "sense": ", सात्त्विकी",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
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    }
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   "theme_lists": [],
   "surface_devanagari": "पार्थ"
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   "lemma": "sāttvika",
   "grammar": "nominative feminine singular noun",
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    {
     "sense": "इत्यर्थः",
     "school": "viśiṣṭādvaita",
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    },
    {
     "sense": "धृतिः सा यया योगेनाव्यभिचारिण्या योगमार्गीयाङ्गत्रिदुःखसहनशीलया मोक्षोन्मुख्या",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    }
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   "theme_lists": [],
   "surface_devanagari": "सात्त्विकी"
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 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_18.33",
    "anandgiri_18.33"
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   "score": 0.5,
   "english_rendering": "The dhrti (resolve) that, through avyabhicarini (unwavering) yoga — meaning nitya-samadhi (perpetual absorption) — restrains the activities of manas (mind), prana (vital force), and indriyas (sense-organs) from veering toward astra-bahya (scripture-transgressing) objects is sattviki dhrti. Shankara reads 'yoga' here strictly as samadhi: dhrti is only truly sattviki when it is inseparable from continuous meditative absorption, not merely from volitional willpower. The mind-prana-indriya triad, when held by such dhrti, cannot stray outside the sruti-sanctioned path — making this dhrti a direct preparation for jnana.",
   "divergence_note": "Shankara: 'yogena samadhina avyabhicarinyah nityasamadhyanugatayet — meaning the dhrti is co-extensive with samadhi throughout; manas-prana-indriya activities are restrained from ucchastra-marga (extra-scriptural courses)."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
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   "witness_passages": [
    "ramanuja_18.33",
    "vedantadeshika_18.33"
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   "score": 0.5,
   "english_rendering": "Sattviki dhrti is that resolve by which a person sustains the activities of manas, prana, and indriyas in unwavering alignment with yoga — where yoga here means Bhagavad-upasana (loving service-meditation on the Lord) as the direct means to moksa. Ramanuja sharply distinguishes this verse from mere mental self-control: the activities of mind and senses are oriented not toward abstract liberation but toward the specific sadhana of divine upasana. Dhrti is sattviki only when its governing telos is Bhagavan himself.",
   "divergence_note": "Ramanuja: 'yogo moksasadhanabhutam Bhagavadupasanam' — the yoga in this verse is specifically Bhagavan-directed meditation; all mental and pranic activity is held in service of that single aim."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_18.33",
    "jayatirtha_18.33"
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   "score": 0.5,
   "english_rendering": "*Dhṛti* (resolve) of the *sāttvika* order is named here: *dhṛtyā yayā dhārayate manaḥprāṇendriyakriyāḥ* — the steadying of *manas* (mind), *prāṇa* (vital breath), and the activities of the *indriya*s (senses) — sustained by *avyabhicāriṇī yoga* (unwavering, unswerving *yoga*). In *dvaita* reading, this *dhṛti* is not self-originating in the *jīva*. The *jīva*, eternally *paratantra* (dependent), holds fast only because *Hari*'s *anugraha* (sustaining grace) supports the holding. *Avyabhicāriṇī* — the quality of not swerving to any secondary object — names precisely the *jīva*'s single-pointed subordination to Hari, the *svatantra* (independently real, self-sufficient) Lord. Mind, breath, and sense-activity that stray enact *bheda* (real distinction) from that support; *sāttvikī dhṛti* is the condition in which they do not stray. The resolve described is thus the *jīva*'s *paratantra* participation in Hari's own ordering will, not an autonomous achievement — *dhṛtiḥ sā pārtha sāttvikī*.",
   "divergence_note": "Madhva and Jayatīrtha are silent on this śloka. Reading voiced directly from *dvaita* *siddhānta*: *paratantra* *jīva*, *anugraha*, and *pañca-bheda* applied to the mūla's threefold steadying of *manas*, *prāṇa*, and *indriya*.",
   "provenance": "siddhānta_reconstruction"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_18.33"
   ],
   "score": 0.5,
   "english_rendering": "Vallabha defines dhrti here as the dharana-kriya (sustaining action) of the body and its faculties. Sattviki dhrti is that resolve which is avyabhicarini through the yoga-marga — specifically the capacity to endure the triduhkha (triple suffering) inherent in sadhana while remaining moksonmukha (face-turned-toward-liberation). For Vallabha, this endurance is itself Krsna's prasada operating through the sadhaka's constitution; the capacity to bear difficulty without deflection is not the jiva's own achievement but the Lord's sustaining gift.",
   "divergence_note": "Vallabha: 'yogamargiyangaTridukhsahanasHilaya moksunmukhya' — the avyabhicarini quality is specifically the threefold-suffering-bearing quality of the yoga-path oriented to liberation."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_18.33"
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   "score": 0.5,
   "english_rendering": "Sridhara reads avyabhicarini yoga as cittaikagra (single-pointed concentration) — the unifying cause that makes dhrti truly unwavering. The dhrti that, by this one-pointed hetu (cause), restrains the vrtti (functioning) of manas, prana, and indriyas from scattering toward visayantara (other objects) is sattviki. Sridhara's voice is balanced and integrative: he does not collapse dhrti into samadhi alone (as Shankara does) nor into Bhagavan-upasana (as Ramanuja does); the sattviki quality is measured by the absence of viksepa (dispersal) rather than by the presence of a specific goal.",
   "divergence_note": "Sridhara: 'yogena cittaikagryena hetuna avyabhicarinyah visayantaram adharantyah' — yoga = one-pointedness as the cause; avyabhicarini = not holding (carrying) any other object."
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  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
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   "witness_passages": [
    "madhusudan_18.33"
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   "score": 0.5,
   "english_rendering": "Madhusudana synthesizes Shankara and the devotional register: sattviki dhrti is that resolve which is avyabhicarini because it is avinabhuta (co-extensive, inseparable) with samadhi — samadhi-vyapta (samadhi-pervaded). This dhrti restrains manas-prana-indriya activities from transgressing sastra and from avagahana (plunging into) artha-antara (other purposes). Its decisive mark: when this dhrti is present, samadhi arises avasyam (necessarily); and when it holds the mind, the mind cannot overstep the sastra's field. The synthesis: the 'yoga' of this verse is both samadhi (Advaita) and the bhakta's unwavering orientation, with neither element dispensable.",
   "divergence_note": "Madhusudana: 'samadhina avyabhicarinyah avinabhutaya samadhivyaptaya yaya dhrtya... yasyam satyam avasyam samadhir bhavati' — the dhrti is defined by samadhi as both condition and consequence."
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  }
 },
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   "following_response": ""
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    "2.32",
    "2.39",
    "2.42",
    "2.55",
    "2.72",
    "3.16",
    "3.22",
    "3.23",
    "4.11",
    "4.33",
    "6.40",
    "7.1",
    "7.10",
    "8.8",
    "8.14",
    "8.19",
    "8.22",
    "8.27",
    "9.13",
    "9.32",
    "10.11",
    "10.24",
    "11.5",
    "11.9",
    "12.7",
    "16.4",
    "16.5",
    "16.6",
    "17.26",
    "17.28",
    "18.6",
    "18.30",
    "18.31",
    "18.32",
    "18.34",
    "18.35",
    "18.72",
    "18.74",
    "18.78"
   ]
  },
  {
   "list": "प्राण",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "1.33",
    "4.27",
    "4.29",
    "4.30",
    "5.27",
    "5.28",
    "8.10",
    "8.12",
    "10.9",
    "15.14"
   ]
  },
  {
   "list": "सात्त्विक",
   "role": "supporting",
   "other_verses_in_list": [
    "7.12",
    "12.11",
    "14.16",
    "17.2",
    "17.4",
    "17.8",
    "17.11",
    "17.17",
    "17.20",
    "18.9",
    "18.20",
    "18.23",
    "18.26",
    "18.30",
    "18.37"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "dhārayate: dhāray -> √dhāray"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:15.016414Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 7,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   }
  ]
 },
 "so_what_questions": [
  "If avyabhicarini dhrti requires samadhi as its ground (Shankara) rather than willpower alone, what does that imply for resolve-building practices that skip contemplative depth?",
  "Ramanuja ties sattviki dhrti to upasana of a specific Lord — does dhrti become school-specific, or does the verse permit a school-neutral reading of the telos?",
  "Madhva's silence on this verse is itself data: what does it suggest about which verses dvaita commentators considered less polemically productive to annotate?",
  "Sridhara measures sattviki quality by the absence of visayantara dispersal rather than the presence of a goal — is 'dhrti as non-scattering' a formally different claim from 'dhrti as directedness'?",
  "Vallabha's triduhkha-bearing frames sattviki dhrti as capacity for suffering without deflection — how does this relate to stoic endurance traditions, and where does it differ?",
  "Madhusudana's claim that 'where this dhrti is present, samadhi necessarily arises' makes dhrti causally prior to samadhi — inverting the usual sadhana-sequence. Is that inversion intentional?",
  "Across all six schools, manas, prana, and indriyas are named together as one triad — what does treating them as a single functional unit (rather than a hierarchy) imply for sadhana design?"
 ],
 "everyday_applications": {
  "advaita": "Before beginning a demanding project, spend five minutes in silent, object-free sitting until the mind is genuinely quiet — not planning, not reviewing. Only work that arises from that stillness is held by sattviki dhrti; work begun from agitation is held by rajas regardless of content.",
  "visistadvaita": "When motivation falters mid-task, pause and explicitly re-dedicate the activity to Bhagavan — restate internally whose service this work is. Ramanuja's reading says dhrti is sattviki only when Bhagavad-upasana remains the governing telos; re-dedication is the practical act of restoring that orientation.",
  "dvaita": "Recognize that sustained resolve in the face of repeated failure is not self-generated — it arrives as anugraha. When you notice unusual steadiness in difficulty, treat it as the Lord's support rather than personal achievement. This reframe prevents the pride that destabilizes dvaita-consistent dhrti.",
  "suddhAdvaita": "Practice deliberately staying with discomfort in sadhana (early hours, difficult asana, fasting) without exiting early. Vallabha's triduhkha-sahanasHila is built by small, repeated completions of difficult acts — each completion is Krsna's prasada thickening your capacity for the next.",
  "bhakti": "When you notice your attention pulled away from the task at hand toward a different concern, name that pull explicitly ('visayantara') and return without self-blame. Sridhara's dhrti is not iron willpower but the skilled habit of noticing dispersal and returning — a repeatable micro-practice.",
  "advaita-bhakti": "Use the Madhusudana test: if genuine meditative absorption (even brief) arises naturally while you are engaged — in work, prayer, or study — that is confirmation you are in sattviki dhrti. If the activity never produces even a moment of samadhi-quality presence, examine whether the dhrti holding it is truly sattviki or only rajasic persistence."
 },
 "primary_meaning": "The resolve that steadies your mind, breath, and senses through unwavering yoga, keeping them from scattering toward other objects, is *sāttvikī dhṛti*, Arjuna."
}