{
 "verse_id": "18.10",
 "mūla": {
  "devanāgarī": "न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते | त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः",
  "iast": "na dveṣṭyakuśalaṃ karma kuśale nānuṣajjate | tyāgī sattvasamāviṣṭo medhāvī chinnasaṃśayaḥ",
  "chapter_position": "Chapter 18 (Mokṣa-Sannyāsa-Yoga (The Yoga of Liberation by Renunciation)), verse 10",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "na",
   "lemma": "na",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "न"
  },
  {
   "surface_form": "dveṣṭi",
   "lemma": "√dviṣ",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "द्वेष्टि"
  },
  {
   "surface_form": "akuśalam",
   "lemma": "akuśala",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अकुशलम्"
  },
  {
   "surface_form": "karma",
   "lemma": "karman",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [
    {
     "sense": ", शरीरारम्भद्वारेण संसारकारणम्, किमनेन इत्येवम्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "न द्वेष्टि, कुशले",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "अशोभनं काम्यं निषिद्धं वा कर्म न प्रतिकूलतया मन्यते, कुशले शोभने नित्ये कर्मणि नानुषज्जते न प्रीतिं करोति, कर्तृत्वाद्य",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "कर्म"
  },
  {
   "surface_form": "kuśale",
   "lemma": "kuśala",
   "grammar": "locative neuter singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "शोभने नित्ये कर्मणि सत्त्वशुद्धिज्ञानोत्पत्तितन्निष्ठाहेतुत्वेन मोक्षकारणम् इदम् इत्येवं न अनुषज्जते अनुषङ्गं प्रीतिं न",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "च कर्मणि न अनुषज्जते",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "चेष्टस्वर्गादिफलके कर्मणि नानुषज्जते, त्यक्तात्मसुखातिरिक्तफलत्वात्, त्यक्तकर्तृत्वाच्च",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "च सुखकरे कर्मणि निदाघे माध्याह्नस्नानादौ नानुषज्जते प्रीतिं न करोति",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "शोभने नित्ये कर्मणि नानुषज्जते न प्रीतिं करोति, कर्तृत्वाद्यभिमानरहितत्वेन कृतकृत्यत्वात्",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "कुशले"
  },
  {
   "surface_form": "na",
   "lemma": "na",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "न"
  },
  {
   "surface_form": "anuṣajjate",
   "lemma": "anu-√ṣañj",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अनुषज्जते"
  },
  {
   "surface_form": "tyāgī",
   "lemma": "tyāgin",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "पूर्वोक्तेन सङ्गफलत्यागेन तद्वान् त्यागी,",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "न द्वेष्टि अकुशलं कर्म कुशले",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "त्यागी"
  },
  {
   "surface_form": "sattva",
   "lemma": "sattva",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सत्त्व"
  },
  {
   "surface_form": "samāviṣṭaḥ",
   "lemma": "sam-√āviś",
   "grammar": "nominative masculine singular participle noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "समाविष्टः"
  },
  {
   "surface_form": "medhāvī",
   "lemma": "medhāvin",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "मेधया आत्मज्ञानलक्षणया प्रज्ञया संयुक्तः तद्वान् मेधावी",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "यथावस्थिततत्त्वज्ञानः तत",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "शमदमसर्वकर्मोपरमगुरूपसदनादिसामवायिकाङ्गयुक्तेन मनननिदिध्यासनाख्यफलोपकार्यङ्गयुक्तेन",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "मेधावी"
  },
  {
   "surface_form": "chinna",
   "lemma": "√chid",
   "grammar": "compound participle (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "छिन्न"
  },
  {
   "surface_form": "saṃśayaḥ",
   "lemma": "saṃśaya",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "यस्य आत्मस्वरूपावस्थानमेव परं निःश्रेयससाधनम्, न अन्यत् किञ्चित् इत्येवं निश्चयेन च्छिन्नसंशयः",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "संशयः"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "18.11",
   "type": "next-verse continuation",
   "score": 0.9297,
   "feature_breakdown": {
    "cosine": 0.8597,
    "theme_graph": 2.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 6.0679,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "12.17",
   "type": "long-distance thematic echo",
   "score": 0.9232,
   "feature_breakdown": {
    "cosine": 0.8572,
    "theme_graph": 3.0,
    "vocative": 0.0,
    "substring": 0.0797,
    "lemma_overlap": 2.18,
    "stem_prefix": 2.0
   }
  },
  {
   "verse": "18.7",
   "type": "thematic-cluster continuation",
   "score": 0.9013,
   "feature_breakdown": {
    "cosine": 0.8613,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 5.5305,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "18.48",
   "type": "shared-vocabulary echo",
   "score": 0.8933,
   "feature_breakdown": {
    "cosine": 0.8533,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 6.5624,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "18.3",
   "type": "semantic neighbor",
   "score": 0.8916,
   "feature_breakdown": {
    "cosine": 0.8516,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 4.2188,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "5.3",
   "type": "long-distance thematic echo",
   "score": 0.8905,
   "feature_breakdown": {
    "cosine": 0.8546,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0797,
    "lemma_overlap": 1.408,
    "stem_prefix": 1.0
   }
  },
  {
   "verse": "4.41",
   "type": "lemma-family resonance",
   "score": 0.8894,
   "feature_breakdown": {
    "cosine": 0.8494,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 8.689,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "5.14",
   "type": "shared-vocabulary echo",
   "score": 0.8891,
   "feature_breakdown": {
    "cosine": 0.8491,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 6.3025,
    "stem_prefix": 4.0
   }
  }
 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_18.10",
    "anandgiri_18.10"
   ],
   "score": 0.5,
   "english_rendering": "The sattvika tyagi (one established in renunciation marked by sattva) neither hates inauspicious karma (akushala karma) as an obstacle to liberation nor clings to auspicious karma (kushala karma) as a cherished means. Shankara anchors this in the tyagi's prior abandonment of both attachment (sanga) and fruit (phala): the one who performs nitya-karma without ego-ownership is already beyond attraction and repulsion toward outcomes. Because sattva has flooded the antahkarana (inner instrument) with viveka-vijnana (discriminative wisdom distinguishing Self from non-Self), the medhavi (intelligent one) has severed the root doubt — that abiding as pure Atman is not itself the sovereign means of liberation.",
   "commentator": "Shankaracharya"
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_18.10",
    "vedantadeshika_18.10"
   ],
   "score": 0.5,
   "english_rendering": "The one pervaded by sattva, endowed with yathavastita-tattva-jnana (knowledge of things as they truly are), has relinquished kartritva (sense of independent agency), sanga (attachment), and phala (fruit) in every action — and therefore performs neither aversion toward sin-producing karma nor attachment toward svarga-yielding karma. Ramanuja insists the akushala here means inadvertent transgression (pramadika), citing the Katha Upanishad: one who has not ceased from bad conduct cannot attain the Self however wise. The scriptural tyaga is thus a renunciation of kartritva-sanga-phala within action, not a renunciation of action's form — because Brahma-vyatirikta-sarva-phala (all fruits other than Brahman) have already been surrendered as kainkarya (service) to Bhagavan.",
   "commentator": "Ramanujacharya"
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_18.10",
    "jayatirtha_18.10"
   ],
   "score": 0.5,
   "english_rendering": "*Na dveṣṭyakuśalaṃ karma kuśale nānuṣajjate* — the genuine *tyāgī* neither recoils from inauspicious action nor clings to the auspicious. For the *paratantra* *jīva* (the eternally dependent individual self), such recoiling or clinging would be the assertion of a *svatantra* (independently real, self-sufficient) agency that no *jīva* possesses. Hatred of *akuśala* karma presumes that the *jīva* stands apart from Hari's governance and can condemn what Hari has assigned; attachment to *kuśala* karma presumes that the *jīva* owns its fruits rather than receiving them as Hari's gift. Both errors dissolve under *pañca-bheda* (the five-fold real distinction): Lord and *jīva* are irreducibly distinct, and no action of the *jīva* falls outside *Hari-tantratā*. *Sattva-samāviṣṭa* names the *jīva* whose cognition is suffused with *sattva* precisely because *sattva* in its purity inclines the dependent self toward transparent acknowledgment of Hari's sovereignty. *Medhāvī chinnasaṃśayaḥ* — the wisdom that severs doubt is not speculative equipoise but the settled recognition of the *jīva*'s ontological subordination, leaving no residue of self-attribution in either aversion or desire. *Bhakti* as ontological subordination is thus not an added virtue but the very structure of *tyāga* proper to a *paratantra* being.",
   "commentator": "Madhvacharya",
   "divergence_note": "Bucket changed from B to C: neither Madhva nor Jayatīrtha left a bhāṣya on this verse; reading is voiced directly from Dvaita siddhānta off the mūla.",
   "provenance": "siddhānta_reconstruction"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_18.10"
   ],
   "score": 0.5,
   "english_rendering": "Vallabha groups this verse with 18.11: the sattvika-tyagi is sattva-samavishta and has relinquished atma-sukha-atirikta-phala (every fruit beyond the joy that is identical with Krishna's own bliss) and has shed kartritva — therefore neither rejoices in kushala karma yielding svarga and progeny nor is disturbed by akushala pramadika karma. The akushala is glossed as inadvertent error by the Katha citation: even knowledge cannot bring atma-sukha to one who has not quit dushcarita (misconduct). The scriptural tyaga is of kartritva-sanga-phala, not of karma's form, since the body-bearing being cannot abandon all action; even yajna and anna belong to the unavoidable. The one who renounces phala (and by upalakshana: kartritva and mamata) 'is named tyagi in texts such as tena ekaih amrtatvam anashuh.'",
   "commentator": "Vallabhacharya"
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_18.10"
   ],
   "score": 0.5,
   "english_rendering": "Shridhara reads the sattvika-tyagi's freedom from aversion and attachment as a direct testimony to sthira-buddhi (stable discernment): one who can endure great dishonor (paribhava) and surrender great heavenly pleasure (svarga-sukha) will hardly be shaken by momentary cold or heat. The akushala here is concretized as a harsh-season duty — cold early-morning bath in winter; the kushala is a pleasure-season duty — noon bath in summer. The medhavi's reflection is: 'compared to what I have renounced and endured for the eternal good, what is this passing comfort or discomfort?' The root doubt — the residual mithya-jnana (false knowledge) expressed as desire to seize bodily pleasure and flee bodily pain — is severed precisely by this proportioned intelligence.",
   "commentator": "Sridhara Svami"
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_18.10"
   ],
   "score": 0.5,
   "english_rendering": "Madhusudana reads this verse as the crowning fruit of sattvika-tyaga: purified antahkarana (inner instrument) cleansed of rajas and tamas by Bhagavad-arpita-nitya-karma (daily action offered to Bhagavan) becomes fit for the Vedanta maha-vakya, producing the maha (meditation) that issues in 'aham brahmasmi' — the medhavi is thus sthita-prajna (established in wisdom), and with avidya uprooted, kartritva-abhimana (ego-sense of doership) dissolves. The freed knower neither registers akushala karma as adversarial nor kushala karma as desirable — 'hrdaya-granthi breaks, all doubts are cut, karmas dissolve' (Mundaka citation). The synthesis: Bhakti's purity-work prepares the mirror; Jnana's non-dual realization is what is reflected — neither path stands without the other.",
   "commentator": "Madhusudana Sarasvati"
  },
  "vishishtadvaita": {
   "score": 0.5
  },
  "shuddhadvaita": {
   "score": 0.5
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "त्याग",
   "role": "supporting",
   "other_verses_in_list": [
    "12.11",
    "12.12",
    "12.16",
    "12.17",
    "14.25",
    "16.2",
    "18.1",
    "18.2",
    "18.4",
    "18.7",
    "18.8",
    "18.9",
    "18.11",
    "18.12"
   ]
  },
  {
   "list": "त्यागी",
   "role": "supporting",
   "other_verses_in_list": [
    "6.1",
    "12.16",
    "12.17",
    "14.25",
    "18.11"
   ]
  },
  {
   "list": "द्वेष",
   "role": "supporting",
   "other_verses_in_list": [
    "2.57",
    "2.64",
    "3.34",
    "3.36",
    "5.3",
    "6.9",
    "7.27",
    "9.29",
    "12.13",
    "12.17",
    "13.6",
    "14.22",
    "18.23",
    "18.51"
   ]
  },
  {
   "list": "मेधावी",
   "role": "supporting",
   "other_verses_in_list": [
    "4.18"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "dveṣṭi: dviṣ -> √dviṣ",
     "anuṣajjate: anuṣañj -> anu-√ṣañj",
     "samāviṣṭaḥ: samāviś -> sam-√āviś",
     "chinna: chid -> √chid"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.991087Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 7,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   }
  ]
 },
 "so_what_questions": [
  "What distinguishes the sattvika-tyagi who acts without aversion or attachment from mere emotional numbness or suppression of feeling?",
  "Shankara and Madhusudana both invoke sattva as the causal medium — does sattva purify the doer or reveal that there is no doer?",
  "Ramanuja and Vallabha both cite the same Katha verse on dushcarita (misconduct) as the disqualifier — what does it mean that behavioural integrity is a pre-condition for renunciation, not its fruit?",
  "If medhavi (the intelligent one) is defined as one who proportions momentary discomfort against ultimate stakes, how does this differ from stoic calculation, and what makes it specifically yogic?",
  "Sridhara's examples of cold-bath in winter and hot bath in summer seem trivially small — is this deliberate? What is the pedagogical logic of grounding transcendence in trivial daily friction?",
  "The verse says doubt is 'chinna' (cut) — not resolved or dissolved but cut. What is the role of a single decisive incision versus gradual diminishment of doubt on this path?",
  "Madhva's bhashya is absent. What does the structural silence of a major sampradaya commentator on a particular verse reveal about the polysemy distribution of the verse?"
 ],
 "everyday_applications": {
  "advaita": "Before performing any distasteful obligation — a tedious report, an uncomfortable conversation — notice whether the resistance is to the action itself or to the imagined 'I' who must do it. The Shankara-framed practice: locate the witness who neither hates the task nor craves the reward, and perform from there.",
  "vishishtadvaita": "When you make a mistake at work (an email sent wrong, a judgment call that backfired), do not spiral into self-condemnation. Ramanuja's frame: the akushala action happened within Bhagavan's field; acknowledge it, correct it, and continue kainkarya without clinging to guilt or reputation repair as the primary motive.",
  "dvaita": "In competitive or high-stakes contexts, resist the reflex to claim personal credit for outcomes that went well or to blame the situation for outcomes that went badly. The Dvaita daily practice is to attribute both in real time to Hari-tantrata — not as a slogan but as a conscious pause before the attribution reflex fires.",
  "shuddhadvaita": "Vallabha's frame applied to creative work: produce it as if it were Krishna's lila-prasada channeled through you, and release the result without tracking approval or readership. The renunciation is not of creating but of the mamata (mine-ness) attached to what is created.",
  "bhakti": "Use Shridhara's proportioning move in physical discomfort or minor social friction: 'compared to what I have chosen to endure for what matters most, this is negligible.' This is not suppression — it is intelligent scaling. The medhavi does not deny the cold; they hold it in proportion.",
  "advaita-bhakti": "Madhusudana's synthesis applied to daily sadhana (practice): begin with devoted, dedicated action (offering your work to Bhagavan), let that clean the mirror of the mind, and then notice the moments of sthita-prajna — equanimity that is not achieved by effort but discovered when the mirror is clear. Neither the devotion nor the clarity is the whole; track both."
 },
 "primary_meaning": "A true renunciant, intelligent and steeped in sattva, neither shrinks from unwelcome duty nor chases after pleasant reward, and has cut every doubt clean through."
}