{
  "verse_id": "15.14",
  "mūla": {
    "devanāgarī": "अहं वैश्वानरो भूत्वा प्राणिनां देहम् आश्रितः | प्राणापान-समायुक्तः पचाम्य् अन्नं चतुर्-विधम्",
    "iast": "ahaṃ vaiśvānaro bhūtvā prāṇināṃ deham āśritaḥ | prāṇāpāna-samāyuktaḥ pacāmy annaṃ catur-vidham",
    "chapter_position": "Chapter 15 (Puruṣottama-Yoga (The Yoga of the Supreme Person)), verse 14",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "aham",
      "lemma": "mad",
      "grammar": "nominative singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अहम्"
    },
    {
      "surface_form": "vaiśvānaraḥ",
      "lemma": "vaiśvānara",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "वैश्वानरः"
    },
    {
      "surface_form": "bhūtvā",
      "lemma": "bhū",
      "grammar": "conv",
      "senses_attested_in_panel": [
        {
          "sense": "-- अयमग्निर्वैश्वानरो योऽयमन्तः पुरुषे येनेदमन्नं पच्यते (बृ0 उ 0 5",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara",
            "anandgiri"
          ]
        },
        {
          "sense": "सर्वेषां प्राणिनां देहम् आश्रितः तैः भुक्तं खाद्यचोष्यलेह्यपेयात्मकं चतुर्विधम् अन्नं प्राणापान वृत्तिभेद समायुक्तः पचा",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        },
        {
          "sense": "प्राणिनां देहस्यान्तः प्रविश्य प्राणापानाभ्यां तदुद्दीपकाभ्यां सहितः प्राणिभिर्भुक्तं भक्ष्यं भोज्यं लेह्यं चोष्यं चेति",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "भूत्वा"
    },
    {
      "surface_form": "prāṇinām",
      "lemma": "prāṇin",
      "grammar": "genitive masculine plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "प्राणिनाम्"
    },
    {
      "surface_form": "deham",
      "lemma": "deha",
      "grammar": "accusative masculine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "आश्रितः प्रविष्टः प्राणापानसमायुक्तः प्राणापानाभ्यां समायुक्तः संयुक्तः पचामि पक्तिं करोमि अन्नम् अशनं चतुर्विधं चतुष्प",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "आश्रितः तैः भुक्तं खाद्यचोष्यलेह्यपेयात्मकं चतुर्विधम् अन्नं प्राणापान वृत्तिभेद समायुक्तः पचामि",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "देहम्"
    },
    {
      "surface_form": "āśritaḥ",
      "lemma": "√āśri",
      "grammar": "nominative masculine singular participle noun",
      "senses_attested_in_panel": [
        {
          "sense": "प्रविष्टः प्राणापानसमायुक्तः प्राणापानाभ्यां समायुक्तः संयुक्तः पचामि पक्तिं करोमि अन्नम् अशनं चतुर्विधं चतुष्प्रकारं भ",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "तैः भुक्तं खाद्यचोष्यलेह्यपेयात्मकं चतुर्विधम् अन्नं प्राणापान वृत्तिभेद समायुक्तः पचामि",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "आश्रितः"
    },
    {
      "surface_form": "prāṇa",
      "lemma": "prāṇa",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "प्राण"
    },
    {
      "surface_form": "apāna",
      "lemma": "apāna",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अपान"
    },
    {
      "surface_form": "samāyuktaḥ",
      "lemma": "sam-√āyuj",
      "grammar": "nominative masculine singular participle noun",
      "senses_attested_in_panel": [
        {
          "sense": "संयुक्तः पचामि पक्तिं करोमि अन्नम् अशनं चतुर्विधं चतुष्प्रकारं भोज्यं भक्ष्यं चोष्यं लेह्यं च",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "पचामि।अत्र परमपुरुषविभूतिभूतौ सोमवैश्वानरौ अहं सोमो भूत्वा वैश्वानरो भूत्वा इति तत्सामानाधिकरण्येन निर्दिष्टौ। तयोः च स",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "समायुक्तः"
    },
    {
      "surface_form": "pacāmi",
      "lemma": "√pac",
      "grammar": "present indicative 1st person singular verb",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "पचामि"
    },
    {
      "surface_form": "annam",
      "lemma": "anna",
      "grammar": "accusative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अन्नम्"
    },
    {
      "surface_form": "caturvidham",
      "lemma": "caturvidha",
      "grammar": "accusative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "चतुर्विधम्"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "9.13",
      "type": "shared-vocabulary echo",
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    {
      "verse": "5.27",
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      "score": 0.875,
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    {
      "verse": "10.30",
      "type": "semantic neighbor",
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        "cosine": 0.853,
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    },
    {
      "verse": "4.29",
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      "score": 0.8724,
      "feature_breakdown": {
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    {
      "verse": "4.11",
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    {
      "verse": "10.28",
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    {
      "verse": "7.8",
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  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_15.14",
        "anandgiri_15.14"
      ],
      "score": 0.5,
      "english_rendering": "The supreme Brahman, which alone is, appears as the vaisvanara (the digestive fire within the body), dwelling inside the living being as the inner self (antaratman). As the Brhadaranyaka Upanishad declares, 'This Agni Vaisvanara who is inside a person, by whom this food that is eaten is cooked,' that one non-dual Atman, united with prana and apana as its instruments, digests the fourfold food (bhaksya, bhojya, lehya, cosya). The one who sees that both the eater (Vaisvanara as Agni) and the eaten (food as Soma) are together the whole of existence — Agnisomaatmakam sarvam — is not tainted by the faults of food.",
      "commentator": "Shankaracharya"
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_15.14",
        "vedantadeshika_15.14"
      ],
      "score": 0.5,
      "english_rendering": "The Paramatman (supreme Person), of whom all beings are modes (prakaras), becomes the jatharagni (gastric fire) dwelling within every embodied being, and, united with the functional modes of prana and apana, digests the fourfold food — chewable, drinkable, lickable, and suckable — that creatures consume. Here Bhagavan declares his vibhuti (lordly manifestation) in both Soma and Vaisvanara together, naming himself by their names through samanadhikaranya (grammatical co-reference), showing that the cosmos of nourishment is entirely his body. The act of digestion is thus not a natural process but the Lord's direct kainkarya (service-as-lordship) to his own body.",
      "commentator": "Ramanujacharya"
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_15.14",
        "jayatirtha_15.14"
      ],
      "score": 0.5,
      "english_rendering": "Madhva treats 15.12-14 together: Hari alone, eternally distinct from and superior to all jivas, pervades the cosmos as the light in the sun, the moisture in the moon, and here as the Vaisvanara fire within all living beings. The jiva that digests food does not do so by its own power; Hari, dwelling inside as the inner controller (antaryamin), directs prana and apana and performs the digestion. The jiva is eternally dependent (paratantra), the food and the fire both belong to Hari, and the fourfold nourishment that sustains embodied life is his prasada.",
      "commentator": "Madhvacharya"
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_15.14"
      ],
      "score": 0.5,
      "english_rendering": "Vallabha anchors this verse in the Brahmasutra discussion (1.2.24) on the Vaisvanara of the Chandogya Upanishad: the word vaisvanara is a scriptural technical term pointing to Krishna himself pervading all as the digestive fire, not merely a physiological fact. Krishna declares his own sarvavyapakata (all-pervasiveness) through naming himself in namas and rupas — 'Vaisvanara, lord of speech, the gastric fire, that am I.' The prana and apana are his own expressed distinctions; the fourfold food dissolves into his lila. To recognise that the fire eating within you is Krishna's own playful self-consumption is to receive every meal as prasada.",
      "commentator": "Vallabhacharya"
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_15.14"
      ],
      "score": 0.5,
      "english_rendering": "Sridhara gives the most careful taxonomy of the fourfold food: bhaksya is what is chewed and bitten (like modaka or apupa); bhojya is what is swallowed after rolling on the tongue (like payasa); lehya is what is placed on the tongue and licked off as it liquefies (like raw jaggery, rasala, or sikharin); cosya is what is pressed between the teeth to extract juice and then discarded (like sugarcane stalk). All four kinds are digested by the Lord himself who, having entered the body as the jatharagni and kindled by prana and apana, performs the cooking. The devotee sees every act of eating as the Lord's own operation within the body.",
      "commentator": "Sridhara Svami"
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_15.14"
      ],
      "score": 0.5,
      "english_rendering": "Madhusudana holds both registers simultaneously: the Isvara himself, as established by the sruti ('This Agni Vaisvanara who is inside a person, by whom food is cooked'), enters all bodies as the gastric fire, fanned into activity by prana and apana, and digests the fourfold food. He preserves the full Advaita gloss — one who meditates on all this as 'Agnisomaatmakam sarvam' (everything as fire-and-soma, the eater-and-eaten) is freed from the taint of whatever food is consumed — while equally stressing that this inner fire is the personal Lord, Krishna, whose presence in digestion is not metaphor but fact. The bhakta and the jnani converge here: the same inner reality is worshipped as Bhagavan and recognised as Brahman.",
      "commentator": "Madhusudan Sarasvati"
    },
    "visistadvaita": {
      "score": 0.5
    },
    "suddhAdvaita": {
      "score": 0.5
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": false,
    "meter_shift_to_next": true,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "प्राण",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "1.33",
        "4.27",
        "4.29",
        "4.30",
        "5.27",
        "5.28",
        "8.10",
        "8.12",
        "10.9",
        "18.33"
      ]
    },
    {
      "list": "युक्त",
      "role": "supporting",
      "other_verses_in_list": [
        "1.14",
        "2.28",
        "2.39",
        "2.50",
        "2.51",
        "2.61",
        "2.64",
        "2.66",
        "3.26",
        "3.36",
        "4.18",
        "5.6",
        "5.7",
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        "5.12",
        "5.21",
        "5.23",
        "5.26",
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        "6.14",
        "6.17",
        "6.18",
        "6.29",
        "6.47",
        "7.17",
        "7.18",
        "7.22",
        "7.30",
        "8.8",
        "8.10",
        "8.14",
        "8.27",
        "9.14",
        "9.22",
        "9.28",
        "9.34",
        "10.10",
        "12.1",
        "12.2",
        "17.5",
        "17.17",
        "18.28",
        "18.51"
      ]
    },
    {
      "list": "युक्तः",
      "role": "supporting",
      "other_verses_in_list": [
        "2.28",
        "3.26",
        "4.18",
        "5.12",
        "5.23",
        "6.14",
        "18.28"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
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      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "āśritaḥ: āśri -> √āśri",
          "samāyuktaḥ: samāyuj -> sam-√āyuj",
          "pacāmi: pac -> √pac"
        ]
      }
    ]
  },
  "so_what_questions": [
    "If the Lord is the fire that digests food, who bears karmic responsibility for what is eaten — the jiva, the food, or the fire itself?",
    "How does the claim that digestion is divine action change the ethics of fasting, feasting, and the caste rules around food?",
    "Why does Krishna list four kinds of food with such precision — is the taxonomy itself a darshanic statement about material reality?",
    "If Agni and Soma together constitute 'everything,' does this verse dissolve the distinction between the sacred fire of the yajna and the ordinary hearth?",
    "What is the relationship between this inner vaisvanara and the cosmic Vaisvanara of the Chandogya Upanishad — are they the same by metaphor or by identity?",
    "Does the teaching that the Lord digests food imply that hunger and satiety are themselves experiences of the divine?"
  ],
  "everyday_applications": {
    "advaita": "Before eating, pause and recognise that the hunger you feel and the fire that will digest the meal are both expressions of the one Atman — not personal appetite but the universal Agni wearing your body. The meal becomes a non-dual event: no separate eater, no separate eaten.",
    "visistadvaita": "Treat the kitchen and the dining table as sites of the Lord's self-directed nourishment of his own body (the cosmos). Cook and eat as seva: the food offered, the body fed, and the Lord within who digests are all modes of the one Bhagavan who delights in sustaining his creation.",
    "dvaita": "Eat with gratitude and humility, knowing that your capacity to digest, assimilate, and live is entirely Hari's gift, never your own achievement. The body is his instrument; nourishing it is not self-indulgence but responsible stewardship of what belongs to Hari.",
    "suddhAdvaita": "Every meal is prasada — Krishna is the fire eating inside you. Remove the overlay of 'my appetite' and 'my digestion' and taste the food as his lila in your body. This is not piety as a practice; it is recognising the fact of what is already happening.",
    "bhakti": "Learn the names and forms of the fourfold food not as culinary trivia but as a devotional map: bhaksya, bhojya, lehya, cosya each describe a mode in which the Lord within engages with the material world. Careful, grateful eating — understanding what you place before his inner fire — is a form of worship.",
    "advaita-bhakti": "Hold both in one glance: the inner fire is Krishna (so love it, thank it, worship it) and is Brahman (so see through the individuality of 'my body digesting'). When illness or hunger strips the romance from eating, the jnana-anchor holds; when the philosophy feels dry, the bhakti-anchor warms it back."
  },
  "primary_meaning": "Entering every body as the digestive fire, kindled by breath, I cook all four kinds of food that living creatures eat."
}