{
 "verse_id": "12.8",
 "mūla": {
  "devanāgarī": "मय्य् एव मन आधत्स्व मयि बुद्धिं निवेशय | निवसिष्यसि मय्य् एव अत ऊर्ध्वं न संशयः",
  "iast": "mayy eva mana ādhatsva mayi buddhiṃ niveśaya | nivasiṣyasi mayy eva ata ūrdhvaṃ na saṃśayaḥ",
  "chapter_position": "Chapter 12 (Bhakti-Yoga (The Yoga of Devotion)), verse 8",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "mayi",
   "lemma": "mad",
   "grammar": "locative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मयि"
  },
  {
   "surface_form": "eva",
   "lemma": "eva",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "एव"
  },
  {
   "surface_form": "manaḥ",
   "lemma": "manas",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मनः"
  },
  {
   "surface_form": "ādhatsva",
   "lemma": "√ādhā",
   "grammar": "present imperative 2nd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "स्थापय",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "-- मयि मनः समाधानं कुरु, मयि बुद्धिं निवेशय -- अहम्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "स्थिरीकुरु",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "आधत्स्व"
  },
  {
   "surface_form": "mayi",
   "lemma": "mad",
   "grammar": "locative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मयि"
  },
  {
   "surface_form": "buddhim",
   "lemma": "buddhi",
   "grammar": "accusative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "बुद्धिम्"
  },
  {
   "surface_form": "niveśaya",
   "lemma": "ni-√veśay",
   "grammar": "present imperative 2nd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "। ततः ते किं स्यात् इति श्रृणु -- निवसिष्यसि निवत्स्यसि निश्चयेन मदात्मना मयि निवासं करिष्यसि एव अतः शरीरपातात् ऊर्ध्वम्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "-- अहम्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "सङ्कल्पविकल्पविषयकमपि मदीयमेव कुरु",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "। एवं कुर्वन्मत्प्रसादेन लब्धज्ञानः सन्नत ऊर्ध्वं देहान्ते मरणान्तरं मय्येव निवसिष्यसि निवत्स्यसि मदात्मना वासं करिष्यसि",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "सर्वा बुद्धिवृत्तीर्मद्विषया",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "निवेशय"
  },
  {
   "surface_form": "nivasiṣyasi",
   "lemma": "ni-√vas",
   "grammar": "future indicative 2nd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "निवत्स्यसि निश्चयेन मदात्मना मयि निवासं करिष्यसि",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "। अहम् एव परमप्राप्य इति अध्यवसायपूर्वकमनोनिवेशनानन्तरम् एव मयि निवसिष्यसि इत्यर्थः।",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
     ]
    },
    {
     "sense": ", न त्वक्षरादौ धाम्नि, किन्तु मद्रूप इति भावः",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "निवत्स्यसि मदात्मना वासं करिष्यसि नात्र संशयः",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "निवत्स्यसि",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "निवसिष्यसि"
  },
  {
   "surface_form": "mayi",
   "lemma": "mad",
   "grammar": "locative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मयि"
  },
  {
   "surface_form": "eva",
   "lemma": "eva",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "एव"
  },
  {
   "surface_form": "atas",
   "lemma": "atas",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अतस्"
  },
  {
   "surface_form": "ūrdhvam",
   "lemma": "ūrdhvam",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "ऊर्ध्वम्"
  },
  {
   "surface_form": "na",
   "lemma": "na",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "न"
  },
  {
   "surface_form": "saṃśayaḥ",
   "lemma": "saṃśaya",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "संशयः अत्र न कर्तव्यः",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "। तथाच श्रुतिःदेहान्ते देवस्तारकं परब्रह्म व्याचष्टे इति।",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "नात्र प्रतिबन्धशङ्का कर्तव्येत्यर्थः",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "संशयः"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "8.7",
   "type": "cross-chapter thematic parallel",
   "score": 0.8898,
   "feature_breakdown": {
    "cosine": 0.8389,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0545,
    "lemma_overlap": 7.8458,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "12.9",
   "type": "next-verse continuation",
   "score": 0.8839,
   "feature_breakdown": {
    "cosine": 0.8439,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 8.9779,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "12.2",
   "type": "shared-vocabulary echo",
   "score": 0.8794,
   "feature_breakdown": {
    "cosine": 0.8485,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0545,
    "lemma_overlap": 5.8522,
    "stem_prefix": 2.0
   }
  },
  {
   "verse": "7.4",
   "type": "cross-chapter thematic parallel",
   "score": 0.8773,
   "feature_breakdown": {
    "cosine": 0.8173,
    "theme_graph": 3.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 6.3795,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "6.21",
   "type": "long-distance thematic echo",
   "score": 0.8738,
   "feature_breakdown": {
    "cosine": 0.8338,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 5.5945,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "18.57",
   "type": "long-distance thematic echo",
   "score": 0.8713,
   "feature_breakdown": {
    "cosine": 0.8413,
    "theme_graph": 2.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 3.6593,
    "stem_prefix": 1.0
   }
  },
  {
   "verse": "6.30",
   "type": "shared-vocabulary echo",
   "score": 0.8621,
   "feature_breakdown": {
    "cosine": 0.8321,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 5.0673,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "3.2",
   "type": "long-distance thematic echo",
   "score": 0.8612,
   "feature_breakdown": {
    "cosine": 0.8412,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 2.6995,
    "stem_prefix": 1.0
   }
  }
 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_12.8",
    "anandgiri_12.8"
   ],
   "score": 0.5,
   "english_rendering": "Fix the mind (manas, the faculty of sankalpa-vikalpa) on Me alone — on Ishvara in His universal form — and lodge the discriminating intellect (buddhi) in Me as its sole object of determination. Having done so, you will dwell in Me, as Me (mad-atman), after the body falls — of this there is no doubt (na samshayah). Shankara reads 'mayi' as viishvarupe Ishvare, not a personal deity: absorption into the universal form dissolves the false distinction between knower and known.",
   "divergence_note": "Shankara: 'mayi eva vishvarupe Ishvare manah sankalpavikalpat-makam adhattsva; mayi eva adhyavasayam kurvatin buddhim adhattsva niveshaya... mad-atmana mayi nivasam karishyasi eva atah sharirapata-at urdhvam. Na samshayah.'"
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_12.8",
    "vedantadeshika_12.8"
   ],
   "score": 0.5,
   "english_rendering": "Because this path yields the supreme human goal (atishayita-purushartha), is easy (sulabha), and yields results quickly (achira-labhya), fix the mind on Me — the supremely attainable (parama-prapya) — and lodge the intellect in the firm conviction 'He alone is the supreme goal.' Once that conviction-preceded mental fixation is complete, you will dwell in Me immediately and without further obstacle. Ramanuja emphasises Bhagavan as the ultimate object of all striving, making the verse a direct soteriological promise.",
   "divergence_note": "Ramanuja: 'atishayita-purushartha-tvat sulabhatvat achira-labhyatvat cha mayi eva manah samadhana kuru... aham eva parama-prapyah iti adhyavasaya-purvaka-mano-nivedana-anantaram eva mayi nivasishyasi.'"
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_12.8",
    "jayatirtha_12.8"
   ],
   "score": 0.5,
   "english_rendering": "*Mayi eva* — in Me alone, Hari, the *svatantra* (the independently real, self-sufficient) Lord — fix the *manas* (mind) and lodge the *buddhi* (intellect). The doubled *eva* is not rhetorical ornament: it excludes every other object of contemplation, since only Hari is *svatantra* and the *jīva* (the individual self) is irreducibly *paratantra* (eternally dependent). *Nivasiṣyasi mayy eva* — you will dwell in Me, not dissolve into Me. Liberation is real arrival: the released *jīva* abides in Hari's presence in unobstructed bliss, the *bheda* (real distinction) between Lord and soul intact and permanent. *Ata ūrdhvam* — from this body's end onward — marks the transition as irreversible. *Na saṃśayaḥ*: Hari's own word removes all doubt, for His speech is the highest *pramāṇa* (means of valid cognition). *Bhakti* (devotion) here is not sentiment but ontological subordination of the *paratantra jīva* to the *svatantra* Hari, the only relation in which the *jīva* can securely abide.",
   "divergence_note": "Madhva and Jayatīrtha are silent on this verse. The reading is voiced directly from *dvaita* *siddhānta*: *pañca-bheda* (the five-fold real distinction: Lord–jīva, Lord–matter, jīva–jīva, jīva–matter, matter–matter), *taratamya* (graded ontological hierarchy), and the doctrine that liberation is real arrival, not merger.",
   "provenance": "siddhānta_reconstruction"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_12.8"
   ],
   "score": 0.5,
   "english_rendering": "Because Krsna possesses unparalleled shakti (asadharan-vastu-shakti), any form of connection (yena kena sambandha) — even the mere impulse of the mind — is enough to lodge everything in the manifest, luminous Purushottama. The word 'eva' (alone) expels all other dharmas as rivals: this is the seed (bija-bhuta) of the total surrender to be announced later in the text. After such inward absorption one dwells in Krsna Himself, not in any impersonal abode (na tu aksharadau dhamni).",
   "divergence_note": "Vallabha: 'asadharanavastu-shaktya-ashraye yena kena sambandha mano-nivesha-matren... madeeyam eva kuru... atah urdhvam mayi eva nivasishyasi; na tv aksharadau dhamni; kintu mad-rupa iti bhavah.'"
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_12.8"
   ],
   "score": 0.5,
   "english_rendering": "Fix the mind — whose nature is sankalpa and vikalpa — steadily on Me, and lodge the resolute intellect (vyavasayat-mika buddhi) in Me as well. One who practises this receives the gift of jnana through My grace (mat-prasadena labdha-jnanah), and at the end of the body (deha-ante), after death, will certainly dwell in Me — there is no doubt. Sridhara appends a shruti citation: 'At the end of the body, Deva reveals the supreme Brahman' — grounding the verse in textual authority beyond the Gita itself.",
   "divergence_note": "Sridhara: 'mat-prasadena labdha-jnanah san atah urdhvam dehante maranantaram mayi eva nivasishyasi... tatha cha shrutih: dehante deva-s tarkam parabrahma vyachashte iti.'"
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_12.8"
   ],
   "score": 0.5,
   "english_rendering": "Having praised saguna upasana throughout this section, Krsna now states the supreme surplus: lodge the mind in Me, the saguna Brahman, making all mental modifications (mano-vrttih) Krsna-directed; lodge the intellect in Me, making all cognitive determinations (buddhi-vrttih) Krsna-directed — abandoning all other objects. The result: having gained jnana, you will dwell in Me, the pure Brahman (shuddhe brahmani). Madhusudana holds both registers simultaneously — Krsna as personal deity is the entry-point, shuddha Brahman is the terminal abode.",
   "divergence_note": "Madhusudana: 'mayi eva sagune brahmani manah sankalpavikalpatmakam adhattsva... labdha-jnanah san mad-atmana mayi eva shuddhe brahmani eva atah urdhvam etad-dehante. Na samshayah natra pratibandha-shanka kartavya iti.'"
  },
  "vishishtadvaita": {
   "score": 0.5
  },
  "shuddhadvait": {
   "score": 0.5
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "चित्त",
   "role": "supporting",
   "other_verses_in_list": [
    "4.21",
    "6.10",
    "6.12",
    "6.14",
    "6.18",
    "6.19",
    "6.20",
    "10.9",
    "12.9",
    "13.9",
    "16.16",
    "18.57",
    "18.58"
   ]
  },
  {
   "list": "बुद्धि",
   "role": "supporting",
   "other_verses_in_list": [
    "2.19",
    "2.39",
    "2.41",
    "2.44",
    "2.49",
    "2.50",
    "2.51",
    "2.52",
    "2.53",
    "2.63",
    "2.65",
    "2.66",
    "3.1",
    "3.2",
    "3.3",
    "3.26",
    "3.40",
    "3.42",
    "4.18",
    "5.17",
    "5.20",
    "5.28",
    "6.9",
    "6.21",
    "6.43",
    "7.4",
    "7.5",
    "7.10",
    "8.7",
    "10.4",
    "10.10",
    "12.14",
    "13.5",
    "15.20",
    "18.16",
    "18.17",
    "18.30",
    "18.31",
    "18.32",
    "18.37",
    "18.49",
    "18.57"
   ]
  },
  {
   "list": "भगवान्",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "2.11",
    "2.19",
    "3.3",
    "3.32",
    "4.1",
    "5.10",
    "15.1"
   ]
  },
  {
   "list": "संसार",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "2.19",
    "5.10",
    "9.3",
    "12.7",
    "16.19"
   ]
  },
  {
   "list": "स्वयं",
   "role": "supporting",
   "other_verses_in_list": [
    "3.13",
    "3.17",
    "3.19",
    "3.21",
    "3.26",
    "3.27",
    "3.28",
    "3.30",
    "3.31",
    "3.35",
    "4.1",
    "4.3",
    "4.38",
    "10.13",
    "12.14",
    "15.4"
   ]
  },
  {
   "list": "स्वयम्",
   "role": "supporting",
   "other_verses_in_list": [
    "4.38",
    "10.15",
    "18.75"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "ādhatsva: ādhā -> √ādhā",
     "niveśaya: niveśay -> ni-√veśay",
     "nivasiṣyasi: nivas -> ni-√vas"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.886211Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 2,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   }
  ]
 },
 "so_what_questions": [
  "The verse commands mental fixation (mano-nivesha) before intellectual conviction (buddhi-nivesha) — does the order matter, and what happens when intellect precedes the heart?",
  "Shankara reads 'mayi' as the universal-form Ishvara; Vallabha reads it as the manifest personal Purushottama; Ramanuja reads it as the supremely attainable personal Bhagavan — are these three pointing at the same referent or at genuinely different soteriological objects?",
  "The verse makes an unqualified promise — 'you will dwell in Me, there is no doubt' — yet Chapter 12 has already acknowledged that direct fixation is hard for embodied beings. What makes this assurance credible rather than merely motivational?",
  "Sridhara appends a shruti citation to secure the verse's claim. What does it reveal about the relationship between smriti (Gita) and shruti (Upanishads) in bhakti-philological hermeneutics?",
  "Vallabha's reading turns 'eva' (alone) into a seed of total dharma-surrender to come later. How does a single grammatical particle carry that weight, and what are the interpretive risks?",
  "Madhusudana holds saguna bhakti and shuddha Brahman as start and finish of the same arc. Is this synthesis methodologically stable, or does it privilege one pole under the guise of synthesis?"
 ],
 "everyday_applications": {
  "advaita": "In a moment of decision-fatigue — when sankalpa-vikalpa (the mind's weighing and counter-weighing) consumes all energy — practise treating the universal ground of awareness itself as the settling object. Notice that the background in which all options appear is already still; rest the decision-mind there before choosing.",
  "vishishtadvaita": "Before beginning a project or a difficult conversation, name your highest value explicitly to yourself: 'This person, this work, is the parama-prapya right now.' That prior conviction organises all subsequent effort as kainkarya (service) rather than self-assertion, making the outcome less anxious.",
  "dvaita": "Cultivate the practice of recognising your own finitude clearly — you are not the author, Hari is. In a team or family context, this means letting a wiser authority (a mentor, a principle) carry the load of final judgement, while you contribute fully within your distinct role without collapsing into the leader.",
  "shuddhadvait": "When you feel distant from what matters most, Vallabha's teaching says: any point of genuine connection is enough — a single sincere impulse toward the beautiful or the good counts. Do not wait for a perfect devotional state; begin with whatever partial contact is available now.",
  "bhakti": "Build a daily practice where both the feeling-mind (sankalpa) and the reasoning-mind (buddhi) are aimed at the same object — a teacher, a text, a quality of presence. Sridhara's 'mat-prasadena' (by grace) reminds us that jnana is received, not produced; the practice creates receptivity, not the outcome.",
  "advaita-bhakti": "When meditation on a personal form feels shallow and conceptual practice feels cold, Madhusudana's synthesis offers a path: begin with the personal image, let it warm the heart, then notice that the warmth is not bounded by the image. The saguna entry-point and the nirguna abode are the same movement at different depths."
 },
 "primary_meaning": "Set your mind on Me alone, and rest your understanding in Me. You will dwell in Me after this life, with no doubt about it."
}