{
 "verse_id": "12.2",
 "mūla": {
  "devanāgarī": "मय्य् आवेश्य मनो ये मां नित्य-युक्ता उपासते | श्रद्धया परयोपेतास् ते मे युक्ततमा मताः",
  "iast": "mayy āveśya mano ye māṃ nitya-yuktā upāsate | śraddhayā parayopetās te me yuktatamā matāḥ",
  "chapter_position": "Chapter 12 (Bhakti-Yoga (The Yoga of Devotion)), verse 2",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "mayi",
   "lemma": "mad",
   "grammar": "locative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मयि"
  },
  {
   "surface_form": "āveśya",
   "lemma": "āveśay",
   "grammar": "conv",
   "senses_attested_in_panel": [
    {
     "sense": "समाधाय मनः, ये भक्ताः सन्तः, मां सर्वयोगेश्वराणाम् अधीश्वरं सर्वज्ञं विमुक्तरागादिक्लेशतिमिरदृष्टिम्, नित्ययुक्ताः अतीत",
     "school": "advaita",
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     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "श्रद्धया परया उपेता नित्ययुक्ता नित्ययोगं काङ्क्षमाणा ये माम् उपासते, प्राप्यविषयं मनो मयि आवेश्य ये माम् उपासते इत्यर्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "मामुपासते",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "आवेश्य"
  },
  {
   "surface_form": "manaḥ",
   "lemma": "manas",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मनः"
  },
  {
   "surface_form": "ye",
   "lemma": "yad",
   "grammar": "nominative masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "ये"
  },
  {
   "surface_form": "mām",
   "lemma": "mad",
   "grammar": "accusative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "माम्"
  },
  {
   "surface_form": "nitya",
   "lemma": "nitya",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "नित्य"
  },
  {
   "surface_form": "yuktāḥ",
   "lemma": "√yuj",
   "grammar": "nominative masculine plural participle noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "युक्ताः"
  },
  {
   "surface_form": "upāsate",
   "lemma": "√upās",
   "grammar": "present indicative 3rd person plural verb",
   "senses_attested_in_panel": [
    {
     "sense": "श्रद्धया परया प्रकृष्टया उपेताः, ते मे मम मताः अभिप्रेताः युक्ततमाः इति",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara",
      "anandgiri"
     ]
    },
    {
     "sense": ", प्राप्यविषयं मनो मयि आवेश्य ये माम् उपासते इत्यर्थः ते युक्ततमा मे मताः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "सदा चिन्तयन्ति ते युक्ततमा मे मम मता अभिप्रेताः",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "उपासते"
  },
  {
   "surface_form": "śraddhayā",
   "lemma": "śraddhā",
   "grammar": "instrumental feminine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "परया प्रकृष्टया उपेताः, ते मे मम मताः अभिप्रेताः युक्ततमाः इति",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "परया उपेता नित्ययुक्ता नित्ययोगं काङ्क्षमाणा ये माम् उपासते, प्राप्यविषयं मनो मयि आवेश्य ये माम् उपासते इत्यर्थः ते युक",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "युक्ता ये मामाराधयन्ति ते युक्ततमा ममाभिमताः",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "परया प्रकृष्टया सात्त्विक्योपेताः सन्त उपासते सदा चिन्तयन्ति ते युक्ततमा मे मम मता अभिप्रेताः",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "श्रद्धया"
  },
  {
   "surface_form": "parayā",
   "lemma": "para",
   "grammar": "instrumental feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "परया"
  },
  {
   "surface_form": "upetāḥ",
   "lemma": "√upe",
   "grammar": "nominative masculine plural participle noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "उपेताः"
  },
  {
   "surface_form": "te",
   "lemma": "tad",
   "grammar": "nominative masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "ते"
  },
  {
   "surface_form": "me",
   "lemma": "mad",
   "grammar": "genitive singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मे"
  },
  {
   "surface_form": "yuktatamāḥ",
   "lemma": "yuktatama",
   "grammar": "nominative masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "युक्ततमाः"
  },
  {
   "surface_form": "matāḥ",
   "lemma": "√man",
   "grammar": "nominative masculine plural participle noun",
   "senses_attested_in_panel": [
    {
     "sense": "अभिप्रेताः युक्ततमाः इति",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "। मां सुखेन अचिरात् प्राप्नुवन्ति इत्यर्थः।",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "मताः"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "9.14",
   "type": "cross-chapter thematic parallel",
   "score": 0.9433,
   "feature_breakdown": {
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   "verse": "9.22",
   "type": "cross-chapter thematic parallel",
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   "feature_breakdown": {
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    "lemma_overlap": 15.0812,
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  {
   "verse": "12.6",
   "type": "near-cluster echo",
   "score": 0.932,
   "feature_breakdown": {
    "cosine": 0.852,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 18.9856,
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   }
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   "verse": "8.14",
   "type": "cross-chapter thematic parallel",
   "score": 0.9097,
   "feature_breakdown": {
    "cosine": 0.8597,
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    "vocative": 0.0,
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   }
  },
  {
   "verse": "3.31",
   "type": "long-distance thematic echo",
   "score": 0.906,
   "feature_breakdown": {
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    "vocative": 0.0,
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  {
   "verse": "12.20",
   "type": "lemma-family resonance",
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   "feature_breakdown": {
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  },
  {
   "verse": "7.1",
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  {
   "verse": "18.68",
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   "feature_breakdown": {
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_12.2",
    "anandgiri_12.2"
   ],
   "score": 0.5,
   "divergence_note": "Shankara does not praise the saguna worshipper without reservation; the verse is a prelude to his pivot toward the nirguna path in 12.3-4. The most devoted are best only within the saguna dispensation.",
   "english_rendering": "Those who, having fixed the mind (manas) upon Me — the supreme Lord of all yogeshvaras, omniscient, freed from the darkness of raga and other kleshas — remain perpetually unified (nitya-yukta) and worship with the highest faith (para shraddha): these alone are the most united (yuktatama) in My view. For they pass day and night with their consciousness entirely absorbed in Me, without interruption. It is therefore fitting to call them yuktatama."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_12.2",
    "vedantadeshika_12.2"
   ],
   "score": 0.5,
   "english_rendering": "Those who immerse the mind in Me out of supreme love (atyartha-mat-priyatva), who are ever seeking permanent union (nitya-yoga-kankshamana), and who approach with the highest faith — they worship Me as their goal (prapya-visaya). These are the most perfectly united in My sight, meaning: they attain Me swiftly and with ease.",
   "divergence_note": "Ramanuja reads the verse as a bhakti-yoga prescription where the mind's absorption is already relational, not preparatory to jnana. The worshipper and the worshipped remain distinct; proximity to Bhagavan, not merger, is the telos."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_12.2",
    "jayatirtha_12.2"
   ],
   "score": 0.5,
   "divergence_note": "The Dvaita reading categorically rejects any Advaitic implication that the worshipper's consciousness is becoming Bhagavan. 'Yuktatama' is a relational grade, not an ontological state.",
   "english_rendering": "Those who, with supreme faith and unbroken concentration, fix the mind on Me — Hari, the eternally independent Lord distinct from all jivas — and engage in dependent worship (upasana) belong to the highest class of the united. Their jiva-nature is never dissolved; their yuktatama status expresses the highest grade of a relation that remains forever asymmetric."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_12.2"
   ],
   "score": 0.5,
   "english_rendering": "He who is the direct agent (saksat-karta), the all-controller, possessed of all transcendent qualities, the very form of supreme bliss (paramananda), the one whose names and forms and limbs are beyond the ordinary world — in that Bhagavan who is the root of all, in Me, those who are perpetually united through the sole relation of love (prema-matra-sambandha), fixing the mind and worshipping: 'This very repository of adorable qualities is our supremely dear self — no other' — thus equipped with the highest faith, these are the most united in My view.",
   "divergence_note": "Vallabha inserts 'yena-kena ca sambandena' (by whatever relation at all) as an alternate reading, vastly expanding who qualifies — even an adversarial or fearful relation toward Krsna counts if it is total. This is the Pushti-marga's most radical departure from the other schools."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_12.2"
   ],
   "score": 0.5,
   "divergence_note": "Sridhara's payload shows some signs of possible textual transmission issues (the source was flagged for potential HTML artifacts) but the Devanagari bhashya is clean Sanskrit and has been used directly. No artificial inflation of meaning has been added.",
   "english_rendering": "Among the two types of worshippers, the first are superior — so says the Lord. Those who, fixing the mind one-pointedly (ekagram krtva) on Me, the omniscient Lord with all qualities, and who, being engaged in actions performed for My sake (madarthakarmanusthanadi) and thus steadfast in Me, worship Me with the most excellent (sreshthaya) faith: these are the most united, approved by Me."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_12.2"
   ],
   "score": 0.5,
   "divergence_note": "Madhusudana alone among these commentators makes Arjuna's personal epistemic eligibility (adhikara) the hermeneutic key to the verse — the Lord is not asserting that saguna is categorically superior, but meeting Arjuna where he is. This is the synthesis position: neither a capitulation to bhakti nor a covert Advaita takeover.",
   "english_rendering": "The all-knowing Lord, seeing that Arjuna has eligibility (adhikara) only for saguna-vidya, addresses him at that level. To commend saguna-Brahman-vidya first, the Lord praises the first class as highest. Those who, immersing the mind in Me — Bhagavan Vasudeva, the saguna Brahman — with no other refuge (ananya-sharanata) and with love beyond measure, as though dyeing lac into lacquer, making the mind entirely that, and who worship Me with unceasing effort (satatodyukta) and the highest sattvika faith: these are the most united in My sight. They spend their days and nights thinking of Me alone, turning away from all other objects. Therefore they are the most united, approved."
  },
  "visistadvaita": {
   "divergence_note": "Ramanuja reads the verse as a bhakti-yoga prescription where the mind's absorption is already relational, not preparatory to jnana. The worshipper and the worshipped remain distinct; proximity to Bhagavan, not merger, is the telos.",
   "score": 0.5
  },
  "suddhadvata": {
   "divergence_note": "Vallabha inserts 'yena-kena ca sambandena' (by whatever relation at all) as an alternate reading, vastly expanding who qualifies — even an adversarial or fearful relation toward Krsna counts if it is total. This is the Pushti-marga's most radical departure from the other schools.",
   "score": 0.5
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "ते मे युक्ततमा मताः",
   "role": "supporting",
   "other_verses_in_list": [
    "6.32"
   ]
  },
  {
   "list": "नित्य",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "2.12",
    "2.14",
    "2.18",
    "2.20",
    "2.21",
    "2.24",
    "2.26",
    "2.30",
    "2.45",
    "3.15",
    "3.31",
    "3.39",
    "4.8",
    "4.20",
    "5.3",
    "7.17",
    "8.14",
    "9.6",
    "9.14",
    "9.22",
    "9.33",
    "10.9",
    "11.52",
    "13.9",
    "13.11",
    "15.5",
    "18.52"
   ]
  },
  {
   "list": "नित्ययुक्ताः",
   "role": "supporting",
   "other_verses_in_list": [
    "9.14"
   ]
  },
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    "5.23",
    "5.26",
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    "6.14",
    "6.17",
    "6.18",
    "6.29",
    "6.47",
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    "7.18",
    "7.22",
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    "8.8",
    "8.10",
    "8.14",
    "8.27",
    "9.14",
    "9.22",
    "9.28",
    "9.34",
    "10.10",
    "12.1",
    "15.14",
    "17.5",
    "17.17",
    "18.28",
    "18.51"
   ]
  },
  {
   "list": "युक्ततम",
   "role": "supporting",
   "other_verses_in_list": [
    "6.47"
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 ],
 "audit_trail": {
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   "b": 0.01,
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   "z": 0.2,
   "h": 0.0,
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  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "yuktāḥ: yuj -> √yuj",
     "upāsate: upās -> √upās",
     "upetāḥ: upe -> √upe",
     "matāḥ: man -> √man"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.880331Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 6,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   }
  ]
 },
 "so_what_questions": [
  "The Lord says 'my view' (me matah) — does yuktatama (most-united) describe a spiritual grade or a pedagogical judgment about what works for a given practitioner? What is the difference?",
  "All six schools agree that the mind (manas) must be immersed — but immersed in what exactly? Are the schools describing the same act when they say 'fixing the mind on Me'?",
  "Nitya-yukta (perpetually unified) and para-shraddha (highest faith) are paired — can one have ceaselessly engaged practice without the highest faith, or does faith generate the perpetual engagement? Which is prior?",
  "Vallabha opens 'yena-kena ca sambandena' (by whatever relation) as an alternate — does this mean a person terrified of God or angry at God can also qualify as yuktatama if their relation is total? What does that do to the ethics of the path?",
  "Madhusudana says the Lord is grading paths according to Arjuna's adhikara, not in absolute terms. If so, is there a version of this verse spoken to a different practitioner with a different adhikara where the ranking reverses?",
  "The verse never names the object of nirguna upasana for comparison — that comes in 12.3-4. What does it mean to call someone the 'most united' before the full comparison has been stated?",
  "Para shraddha (highest faith) appears across all schools as the condition — but faith in what? In the saguna form, in the teaching, in the practice, or in the outcome? Does it matter which?"
 ],
 "everyday_applications": {
  "advaita": "Identify one daily activity — eating, walking, coding — and perform it without mental commentary for a fixed interval. The practice is not relaxation but uninterrupted single-pointedness: nairantarya. Notice when the commentary resumes; that noticing is the beginning of the Advaitic discipline.",
  "visistadvaita": "Before a task you find tedious, pause and ask: 'What would it mean to do this because I love the one I am serving?' The Ramanuja reading makes love the engine of concentration, not concentration the engine of love. Let affection precede effort for one hour.",
  "dvaita": "In a relationship where you hold more power — manager, parent, senior colleague — practice the Dvaita asymmetry consciously: your yuktatama is not merger with the other but sustained, faithful attention to them as irreducibly distinct. Do not project yourself onto them; attend to who they actually are.",
  "suddhadvata": "Write down one relationship in your life — friend, teacher, rival, difficult family member — and ask whether the totality of your engagement with that person, whatever its flavor, has made you more alive or less. Vallabha's 'yena-kena ca sambandena' says total relation of any kind is the ground. What relation in your life is that total?",
  "bhakti": "Take one thing you do for others today — a meal cooked, a report filed, a message sent — and perform it explicitly as madarthakarmanusthana (action done for the sake of the one you serve). Do not announce it. The Sridhara reading says the upasana lives in the orientation of the act, not in a separate ritual.",
  "advaita-bhakti": "Find the one person or pursuit in your life toward which you are, as Madhusudana says, 'ananya-sharana' — without other refuge. Acknowledge that this is already your saguna upasana, whatever its object. The question is whether it has para shraddha (highest faith) behind it or only habit."
 },
 "primary_meaning": "Those who fix their minds on me, worship me with unbroken devotion, and approach with the highest faith, Krishna says, are the most perfectly united with me."
}