{
 "verse_id": "11.6",
 "mūla": {
  "devanāgarī": "पश्यादित्यान् वसून् रुद्रान् अश्विनौ मरुतस् तथा | बहून्य् अदृष्ट-पूर्वाणि पश्याश्चर्याणि भारत",
  "iast": "paśyādityān vasūn rudrān aśvinau marutas tathā | bahūny adṛṣṭa-pūrvāṇi paśyāścaryāṇi bhārata",
  "chapter_position": "Chapter 11 (Viśvarūpa-Darśana-Yoga (The Yoga of the Vision of the Universal Form)), verse 6",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "paśya",
   "lemma": "paś",
   "grammar": "present imperative 2nd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "आदित्यान् द्वादश, वसून् अष्टौ, रुद्रान् एकादश, अश्विनौ द्वौ, मरुतः सप्त सप्त गणाः ये तान्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "आदित्यान् द्वादश, वसून् अष्टौ, रुद्रान् एकादश, अश््विनौ द्वौ, मरुतः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "एकत्रान्योन्यविरुद्धर्मसमावेशरूपाणि तत्राश्चर्याणि पश्य",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "। मरुत एकोनपञ्चाशद्देवविशेषान्। अदृष्टपूर्वाणि त्वया वान्येन वा पूर्वमदृष्टानि रूपाणि आश्चर्याण्यत्यद्भुतानि।",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "पश्य"
  },
  {
   "surface_form": "ādityān",
   "lemma": "āditya",
   "grammar": "accusative masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "आदित्यान्"
  },
  {
   "surface_form": "vasūn",
   "lemma": "vasu",
   "grammar": "accusative masculine plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "अष्टौ, रुद्रान् एकादश, अश्विनौ द्वौ, मरुतः सप्त सप्त गणाः ये तान्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "अष्टौ, रुद्रान् एकादश, अश््विनौ द्वौ, मरुतः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "वसून्"
  },
  {
   "surface_form": "rudrān",
   "lemma": "rudra",
   "grammar": "accusative masculine plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "एकादश, अश्विनौ द्वौ, मरुतः सप्त सप्त गणाः ये तान्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "एकादश, अश््विनौ द्वौ, मरुतः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "रुद्रान्"
  },
  {
   "surface_form": "aśvinau",
   "lemma": "aśvin",
   "grammar": "accusative masculine dual noun",
   "senses_attested_in_panel": [
    {
     "sense": "द्वौ, मरुतः सप्त सप्त गणाः ये तान्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अश्विनौ"
  },
  {
   "surface_form": "marutaḥ",
   "lemma": "marut",
   "grammar": "accusative masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मरुतः"
  },
  {
   "surface_form": "tathā",
   "lemma": "tathā",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "तथा"
  },
  {
   "surface_form": "bahūni",
   "lemma": "bahu",
   "grammar": "accusative neuter plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "बहूनि"
  },
  {
   "surface_form": "adṛṣṭa",
   "lemma": "adṛṣṭa",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अदृष्ट"
  },
  {
   "surface_form": "pūrvāṇi",
   "lemma": "pūrva",
   "grammar": "accusative neuter plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "पूर्वाणि"
  },
  {
   "surface_form": "paśya",
   "lemma": "paś",
   "grammar": "present imperative 2nd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "आदित्यान् द्वादश, वसून् अष्टौ, रुद्रान् एकादश, अश्विनौ द्वौ, मरुतः सप्त सप्त गणाः ये तान्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "आदित्यान् द्वादश, वसून् अष्टौ, रुद्रान् एकादश, अश््विनौ द्वौ, मरुतः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "एकत्रान्योन्यविरुद्धर्मसमावेशरूपाणि तत्राश्चर्याणि पश्य",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "। मरुत एकोनपञ्चाशद्देवविशेषान्। अदृष्टपूर्वाणि त्वया वान्येन वा पूर्वमदृष्टानि रूपाणि आश्चर्याण्यत्यद्भुतानि।",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "पश्य"
  },
  {
   "surface_form": "āścaryāṇi",
   "lemma": "āścarya",
   "grammar": "accusative neuter plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "आश्चर्याणि"
  },
  {
   "surface_form": "bhārata",
   "lemma": "bhārata",
   "grammar": "vocative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "।।न केवलम् एतावदेव --,",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": ", अत्र शतशोऽथसहस्रशः नानाविधानीत्यस्य विवरणं बहूनीति आदित्यानित्यादि च, अदृष्टपूर्वाणीति दिव्यानीत्यस्य, आश्चर्याणीति ना",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "भारत"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "11.22",
   "type": "cross-chapter thematic parallel",
   "score": 0.8916,
   "feature_breakdown": {
    "cosine": 0.8316,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 22.2025,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "13.34",
   "type": "lemma-family resonance",
   "score": 0.8881,
   "feature_breakdown": {
    "cosine": 0.8381,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 9.8046,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "2.10",
   "type": "shared-vocabulary echo",
   "score": 0.8795,
   "feature_breakdown": {
    "cosine": 0.8395,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 6.9685,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "16.3",
   "type": "lemma-family resonance",
   "score": 0.8756,
   "feature_breakdown": {
    "cosine": 0.8256,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 9.8546,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "11.23",
   "type": "lemma-family resonance",
   "score": 0.8752,
   "feature_breakdown": {
    "cosine": 0.8352,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 10.5504,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "11.50",
   "type": "lemma-family resonance",
   "score": 0.8743,
   "feature_breakdown": {
    "cosine": 0.8243,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 9.0593,
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   }
  },
  {
   "verse": "11.15",
   "type": "lemma-family resonance",
   "score": 0.8738,
   "feature_breakdown": {
    "cosine": 0.8238,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 13.2275,
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   }
  },
  {
   "verse": "2.18",
   "type": "shared-vocabulary echo",
   "score": 0.8734,
   "feature_breakdown": {
    "cosine": 0.8334,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 6.9685,
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   }
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_11.6",
    "anandgiri_11.6"
   ],
   "score": 0.5,
   "divergence_note": "Advaita reads the enumeration as pedagogical — the bewildering multiplicity catalyses viveka (discrimination) by showing that the perceiver of all these forms must itself be something other than them.",
   "english_rendering": "Behold here the twelve Ādityas, the eight Vasus, the eleven Rudras, the two Aśvins, and the forty-nine Maruts — all of whom in the ordinary world (manuṣya-loka) neither you nor any other has ever perceived. These many wonders (āścarya, remarkable because they exceed the reach of common cognition) are gathered in this single divine form (viśvarūpa). The listing is not exhaustive but indicative: the point is the inexhaustible wealth of manifest appearance that the One Brahman sustains without itself becoming many."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_11.6",
    "vedantadeshika_11.6"
   ],
   "score": 0.5,
   "divergence_note": "Where Advaita sees bewildering multiplicity that triggers discrimination, Viśiṣṭādvaita sees unified organic fullness that invites inclusive love (bhakti as kainkarya). The viśvarūpa is the literal body of Bhagavān, not a pedagogical device.",
   "english_rendering": "In this one body of Mine (mama ekasmin rūpe) behold the twelve Ādityas, eight Vasus, eleven Rudras, two Aśvins, and forty-nine Maruts — and beyond these, all things seen in the world (jagati pratyakṣa-dṛṣṭāni) and all things known through scripture (śāstra-dṛṣṭāni) from every realm and every sacred text that were never before witnessed together. The Lord's body is not a symbol of reality; it IS reality, organically unified, each divine group serving as a limb of the one Person (puruṣa). Wonder (āścarya) arises not from strangeness but from the sight of the whole as one integrated being."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_11.6",
    "jayatirtha_11.6"
   ],
   "score": 0.5,
   "divergence_note": "ABSENT BHĀṢYA: No Madhva commentary on 11.6 is available. Doctrinal projection only, not attested gloss.",
   "english_rendering": "Behold — O Bhārata — the twelve Ādityas, eight Vasus, eleven Rudras, two Aśvins, and the Marut-hosts, along with many marvels never before seen by any eye: all of them reside in Hari's supreme form as dependent, worshipping limbs. Each divine class exists entirely by Hari's svatantra (independent will); none of them possesses any autonomous existence. The wonder (āścarya) is precisely that so vast a dependent cosmos finds its whole reality in one single sovereign Lord."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_11.6"
   ],
   "score": 0.5,
   "divergence_note": "Vallabha departs sharply from all others: the emphasis is not on the divine count, not on the epistemic novelty, not on Hari's dominion, but on the ontological paradox of contradictory natures inhabiting one form — the signature of pure Kṛṣṇa-svarūpa in Puṣṭi-mārga theology.",
   "english_rendering": "Behold the many wonders (āścarya) gathered here — wonders of a specific kind: the simultaneous presence of mutually contradictory attributes (anyonyaviruddha-dharma-samāveśa) in one single form. Kṛṣṇa's viśvarūpa is not a theological catalogue of deities but the concrete site where opposites — great and minute, fierce and tender, multiple and one — coexist in living mādhurya (sweetness). This impossible co-presence IS the wonder; it can only be sustained by Kṛṣṇa whose nature is pure being-bliss (sat-cid-ānanda) without any limiting qualifier."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_11.6"
   ],
   "score": 0.5,
   "divergence_note": "Śrīdhara does not philosophise over the theological implications; his interest is in the intimacy of the act — the Lord enumerating his own glories as a gift of vision to a beloved disciple.",
   "english_rendering": "In My body behold the Ādityas and the rest: the Maruts are the forty-nine classes of divine beings (ekona-pañcāśat deva-viśeṣān). These forms now visible (rūpāṇi) are āścarya — supremely wondrous (atyad-bhutāni) — because they have never before been perceived by you or by any other, neither in the present nor in any prior time. Śrīdhara's bhakti-philological register reads the verse as Kṛṣṇa graciously itemising for Arjuna what the granted divine eye will now be able to see, converting a theological list into an act of compassionate disclosure."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_11.6"
   ],
   "score": 0.5,
   "divergence_note": "Madhusūdana synthesises Advaita (the whole show is Brahman's play) and bhakti (the show is staged lovingly for Arjuna's eyes) by turning the verse into an intra-textual gloss — a hermeneutic move unavailable to strictly doctrinal commentators.",
   "english_rendering": "Having said 'behold the divine forms,' the Lord briefly enumerates them across two verses (11.6–7): twelve Ādityas, eight Vasus, eleven Rudras, two Aśvins, forty-nine Maruts — and other divinities besides. The many wonders (āścarya — adbhutāni) never previously seen in the human world by you or by anyone else are here in one place. Madhusūdana notes that 'bahūni' (many) unpacks the earlier 'śataśaḥ atha sahasraśaḥ nānāvidhāni,' and 'adṛṣṭapūrvāṇi' unpacks 'divyāni' — the verse is an exegetical unfolding of the prior announcement, not a new claim. The wonder is the vision of the Absolute (Brahman) sporting as the infinite cosmos for the love-struck eyes of a devotee."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": true,
  "meter_shift_to_next": true,
  "pragmatic_context": {
   "vocative": "Bhārata",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "आदित्य",
   "role": "supporting",
   "other_verses_in_list": [
    "5.16",
    "8.9",
    "10.21",
    "15.12"
   ]
  },
  {
   "list": "रुद्र",
   "role": "supporting",
   "other_verses_in_list": [
    "10.23",
    "11.22"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.868571Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 10,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
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  ]
 },
 "so_what_questions": [
  "When a teacher shows you 'everything at once' — divine counts, marvels, the entire cosmos — is the intention to overwhelm you into silence or to equip you with a new kind of seeing? What is the difference?",
  "The verse lists specific numbers (12, 8, 11, 2, 49) rather than saying 'infinite beings.' Why does a disclosure of the Absolute use precise arithmetic? What does bounded enumeration within unbounded wonder do for the witness?",
  "Śaṅkara says no human has ever seen this before; Rāmānuja says no scripture has catalogued it. What kind of authority resides in unprecedented perception — and how does that authority compare to textual or traditional knowledge?",
  "Vallabha locates the miracle not in quantity but in coexistence of contradictory natures (viruddha-dharma-samāveśa). Where in your own experience do contradictory qualities inhabit the same space — and what does that feel like from inside?",
  "Kṛṣṇa says 'paśya' (behold) — an imperative, not an invitation. Is there a category of seeing that can be commanded? What prepares a person to obey that command rather than flinch?",
  "Madhusūdana shows this verse is an unfolding of the two preceding verses — not new content but elaborated content. How does deepening what is already said differ from saying something new, and which mode carries more weight?",
  "The marvels are called 'adṛṣṭapūrvāṇi' — not merely rare but genuinely unprecedented. What is the ethical and epistemic obligation that comes with witnessing something no other human eye has ever seen?"
 ],
 "everyday_applications": {
  "advaita": "When you face a chaotic meeting where every voice seems to contradict every other, practise seeing the whole room as one awareness wearing many masks. The bewildering plurality is exactly the point: it is teaching viveka — discriminate the single knowing presence from its appearances, and act from there rather than from the noise.",
  "viśiṣṭādvaita": "When your team, family, or community feels fragmented — different roles pulling in different directions — recognise that each person is a functioning limb of one organic whole (śarīra). Your job is kainkarya: serve the whole body, not just your limb. The diversity is not a problem to solve but the body's actual richness.",
  "dvaita": "When you feel crushed by the scale of forces outside your control — institutional, social, natural — Dvaita's application is neither denial nor despair. Recognise that every vast power you face is itself dependent on a single sovereign ground. Your only rational response is surrender to that ground, which paradoxically restores agency: you are not competing with the cosmos, you are worshipping through it.",
  "śuddhādvaita": "When life presents you with irreconcilable contradictions — loving someone who has hurt you, holding grief and gratitude at once — Vallabha's insight applies: the capacity to hold opposites without collapsing is not a psychological achievement but a glimpse of the nature of reality itself. Let the contradiction stand. Do not resolve it prematurely.",
  "bhakti": "When a mentor enumerates their gifts to you — skills, access, knowledge, relationships — receive each item as a deliberate act of care, not a catalogue. Śrīdhara's register: the listing is itself the love. Practice naming what has been given to you, one by one, with attention. That enumeration is a form of devotion.",
  "advaita-bhakti": "When studying any complex field, notice when a new text is saying something genuinely new versus deepening what a prior text already implied. Madhusūdana's intra-textual method applies to any domain: map the elaborations back to their seeds. Understanding grows not by accumulating facts but by recognising that a root idea ramifies endlessly — and that recognising the ramification is itself the insight."
 },
 "primary_meaning": "See in Me the twelve Ādityas, the eight Vasus, the eleven Rudras, the twin Aśvins, and the Marut hosts, Arjuna, and countless marvels no eye has ever seen before."
}