{
 "verse_id": "11.55",
 "mūla": {
  "devanāgarī": "मत्-कर्म-कृन् मत्-परमो मद्-भक्तः सङ्ग-वर्जितः | निर्वैरः सर्व-भूतेषु यः स माम् एति पाण्डव",
  "iast": "mat-karma-kṛn mat-paramo mad-bhaktaḥ saṅga-varjitaḥ | nirvairaḥ sarva-bhūteṣu yaḥ sa mām eti pāṇḍava",
  "chapter_position": "Chapter 11 (Viśvarūpa-Darśana-Yoga (The Yoga of the Vision of the Universal Form)), verse 55",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "mad",
   "lemma": "mad",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मद्"
  },
  {
   "surface_form": "karma",
   "lemma": "karman",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "कर्म"
  },
  {
   "surface_form": "kṛt",
   "lemma": "kṛt",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "कृत्"
  },
  {
   "surface_form": "mad",
   "lemma": "mad",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मद्"
  },
  {
   "surface_form": "paramaḥ",
   "lemma": "parama",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "परमः"
  },
  {
   "surface_form": "mad",
   "lemma": "mad",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मद्"
  },
  {
   "surface_form": "bhaktaḥ",
   "lemma": "bhakta",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भक्तः"
  },
  {
   "surface_form": "saṅga",
   "lemma": "saṅga",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सङ्ग"
  },
  {
   "surface_form": "varjitaḥ",
   "lemma": "√varjay",
   "grammar": "nominative masculine singular participle noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "वर्जितः"
  },
  {
   "surface_form": "nirvairaḥ",
   "lemma": "nirvaira",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "निर्गतवैरः सर्वभूतेषु शत्रुभावरहितः आत्मनः अत्यन्तापकारप्रवृत्तेष्वपि",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "सर्वभूतेषु -- मत्संश्लेषवियोगैकसुखदुःखस्वभावत्वात् स्वदुःखस्य स्वापराधनिमित्तत्वानुसंधानात्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "सर्वभूतेषु अपकारिष्वपि द्वेषशून्यो",
     "school": "advaita-bhakti",
     "weight": 0.8,
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      "madhusudan"
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    }
   ],
   "theme_lists": [],
   "surface_devanagari": "निर्वैरः"
  },
  {
   "surface_form": "sarva",
   "lemma": "sarva",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सर्व"
  },
  {
   "surface_form": "bhūteṣu",
   "lemma": "bhūta",
   "grammar": "locative neuter plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भूतेषु"
  },
  {
   "surface_form": "yaḥ",
   "lemma": "yad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यः"
  },
  {
   "surface_form": "sa",
   "lemma": "tad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "स"
  },
  {
   "surface_form": "mām",
   "lemma": "mad",
   "grammar": "accusative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "माम्"
  },
  {
   "surface_form": "eti",
   "lemma": "√i",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "एति"
  },
  {
   "surface_form": "pāṇḍava",
   "lemma": "pāṇḍava",
   "grammar": "vocative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "इति।।इति श्रीमत्परमहंसपरिव्राजकाचार्यस्य श्रीगोविन्दभगवत्पूज्यपादशिष्यस्य,श्रीमच्छंकरभगवतः कृतौ श्रीमद्भगवद्गीताभाष्ये",
     "school": "advaita",
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     "witnesses": [
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     ]
    },
    {
     "sense": ", अयमर्थस्त्वया ज्ञातुमिष्टो मयोपदिष्टो नातःपरं किंचित्कर्तव्यमस्तीत्यर्थः",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "पाण्डव"
  }
 ],
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_11.55",
    "anandgiri_11.55"
   ],
   "score": 0.5,
   "english_rendering": "One who performs action for the Lord alone (mat-karma-kṛt) — not for self-benefit, just as a servant carries out the master's work yet does not take the master's ultimate station as his own destination — and who holds Me as the supreme goal (mat-paramaḥ), worships Me with every capacity and wholly (mad-bhaktaḥ), is stripped of attachment to wealth, sons, friends, spouse, kin (saṅga-varjitaḥ), and is utterly free from enmity toward all beings even those who cause extreme harm (nirvairaḥ sarva-bhūteṣu): such a one comes to Me — and there is no other destination for him. This verse, O Pāṇḍava, is the teaching I have wished to impart.",
   "divergence_note": "Śaṅkara's bhāṣya prose on mat-karma-kṛt distinguishes servant-labor for the master (no self-ownership of the fruit) from ordinary self-interested action; mat-paramaḥ = 'I alone am the supreme destination'; nirvairaḥ extends even to those actively causing harm — zero enmity as a structural requirement, not merely a sentiment."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_11.55",
    "vedantadeshika_11.55"
   ],
   "score": 0.5,
   "english_rendering": "He who performs all actions — including Vedic study and the rest — as worship of Bhagavān (mat-karma-kṛt, mat-paramaḥ: I am the supreme object of every undertaking); who, burning with love for Me, cannot sustain himself without constant chanting, praising, meditating, worshipping, and prostrating (mad-bhaktaḥ); who cannot endure association with anything other than Me (saṅga-varjitaḥ); and who bears no enmity toward any being — because his own suffering arises from his own faults, because every being is utterly dependent on the Supreme Person, and because union and separation from Me are the sole causes of his joy and grief (nirvairaḥ sarva-bhūteṣu) — that one attains Me as I truly am: freed from the vestige of nescience, he becomes one whose sole experience is of Me.",
   "divergence_note": "Rāmānuja's bhāṣya supplies three distinct grounds for nirvairaḥ: (1) one's own fault is the root of one's suffering, (2) all beings are paratantra to Paramapuruṣa, (3) joy and sorrow arise only from union/separation with the Lord — these together eliminate the logical basis for enmity rather than merely suppressing the emotion."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_11.55",
    "jayatirtha_11.55"
   ],
   "score": 0.5,
   "english_rendering": "*Mat-karma-kṛt* (one who performs all action as service to Me alone), *mat-paramaḥ* (one who holds Me as the supreme, the *svatantra* (the independently real, self-sufficient) Lord utterly beyond all *paratantra* (eternally dependent) *jīva*s), *mad-bhaktaḥ* (one whose *bhakti* (devotion) is rooted in the knowledge of *pañca-bheda* (the five-fold real distinction: Lord–jīva, Lord–matter, jīva–jīva, jīva–matter, matter–matter)), *saṅga-varjitaḥ* (free of attachment to anything other than Hari) — such a one is also *nirvairaḥ sarva-bhūteṣu* (without enmity toward any being), recognizing that every *jīva* stands in the same *paratantra* relation to Hari, differentiated only by *taratamya* (graded ontological hierarchy). That one — *sa mām eti* — arrives at Me, attaining *mukti* not as dissolution of his distinct self but as real presence before Hari, the *bheda* between worshipper and Lord abiding forever, the *jīva* complete in its own grade of the *taratamya* order.",
   "divergence_note": "Madhva and Jayatīrtha are both silent on this verse. The reading is voiced directly from Dvaita *siddhānta*: *mat-karma-kṛt* as *kainkarya* (dependent service), *mat-paramaḥ* as recognition of Hari's *svatantra* supremacy, and *mām eti* as real arrival without identity-collapse — *bheda* between *jīva* and Brahman persisting in liberation.",
   "provenance": "siddhānta_reconstruction"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_11.55"
   ],
   "score": 0.5,
   "english_rendering": "Even though you have had the cosmic vision, O Pāṇḍava, one who is sustained by the Lord's grace within the ordinances of His dispensation (mat-karma-kṛt) — one who understands that performing action in service of Bhagavān is the Lord's own will, and that even this understanding is given by Bhagavān and not independently arrived at — and who holds Me as the supreme purpose (mat-paramaḥ, mad-bhaktaḥ), free of other attachments and enmities: that one attains Puruṣottama. The very resolve to perform such service is Bhagavān's own gift; even among devotees, the determination to act is not uniformly present — it rests with Him.",
   "divergence_note": "Vallabha's bhāṣya explicitly states that the resolve (nirdhāraṇa) to perform mat-karma is Bhagavān-dependent (bhagavad-adhīnaḥ); hence even among devotees the rule about this determination is not uniform. This is the Puṣṭi-mārga distinctive: grace precedes and produces even the will to act, unlike the effort-first models of other schools."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_11.55"
   ],
   "score": 0.5,
   "english_rendering": "Hear the supreme secret that is the essence of all śāstra: one who performs action for the Lord's sake alone (mat-karma-kṛt), for whom I am the highest puruṣārtha (mat-paramaḥ), who is devoted exclusively to Me and takes refuge in Me alone (mad-bhaktaḥ), who is free of attachment to son and the rest (saṅga-varjitaḥ), and who is free of enmity toward all beings (nirvairaḥ) — such a one attains Me; no other does.",
   "divergence_note": "Śrīdhara frames this verse explicitly as 'sarva-śāstra-sāra' — the supreme secret essence of all scripture — and introduces it with 'hear' (śṛṇu), marking it as the culminating disclosure of the entire teaching. His gloss is concise and philologically clean: mat-karma-kṛt = one who does action for My sake; mat-paramaḥ = I am the supreme puruṣārtha for him; mad-bhaktaḥ = devoted to Me, taking refuge in Me."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_11.55"
   ],
   "score": 0.5,
   "english_rendering": "Now the essence of the entire Gītā-śāstra is being gathered and declared for those seeking the highest good (niḥśreyasa). One who performs Veda-enjoined action for the Lord's sake (mat-karma-kṛt) — not with desire for svarga or other ends, because I alone am the certain goal (mat-paramaḥ) — and who therefore engages in bhajana of Me in every way (mad-bhaktaḥ), free of craving for external things (saṅga-varjitaḥ), and free of enmity even toward those who harm him (nirvairaḥ sarva-bhūteṣu): that one comes to Me, attains identity with Me (abheda). O Pāṇḍava, this is the meaning you wished to know; it has been declared by Me; there is nothing further to be done.",
   "divergence_note": "Madhusūdana explicitly opens with 'the essence of the entire Gītā-śāstra' (sarvagītāśāstrasāra) and uses the term abheda for the mode of 'attaining Me' — identity, not mere proximity — which is the Advaita terminus. His counter-questions (kathamevaṃ syāt? — 'how could this be so given attachment to sons?') followed by negation ('neti') are a dialectical micro-bhāṣya that individually removes each obstacle: attachment, desire for svarga, enmity."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "Pāṇḍava",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "निर्वैरः",
   "role": "supporting",
   "other_verses_in_list": [
    "12.6"
   ]
  },
  {
   "list": "पाण्डव",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "1.2",
    "1.14",
    "1.20",
    "4.35",
    "6.2",
    "10.37",
    "11.13",
    "14.22",
    "16.5"
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  },
  {
   "list": "भक्तः",
   "role": "supporting",
   "other_verses_in_list": [
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    "12.15",
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   "list": "मत्कर्मकृत्",
   "role": "supporting",
   "other_verses_in_list": [
    "12.6"
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  {
   "list": "मत्परमः",
   "role": "supporting",
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    "12.6"
   ]
  },
  {
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   "role": "supporting",
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    "12.16"
   ]
  },
  {
   "list": "माम् एति",
   "role": "supporting",
   "other_verses_in_list": [
    "4.9"
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  },
  {
   "list": "सङ्गवर्जितः",
   "role": "supporting",
   "other_verses_in_list": [
    "12.6",
    "12.11"
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 ],
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  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
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  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
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    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "varjitaḥ: varjay -> √varjay",
     "eti: i -> √i"
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   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.867518Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 1,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
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  ]
 },
 "so_what_questions": [
  "Śaṅkara calls this verse the teaching he 'wished to give' — why does the Gītā place the five-mark summary at the close of Chapter 11 (the cosmic-vision chapter) rather than at the end of Chapter 18?",
  "The five marks — mat-karma-kṛt, mat-paramaḥ, mad-bhaktaḥ, saṅga-varjitaḥ, nirvairaḥ — appear in a specific sequence. Does their order encode a developmental logic (action → goal → devotion → detachment → enmity-cessation), or are they simultaneous conditions?",
  "Rāmānuja supplies three distinct philosophical grounds for nirvairaḥ (self-fault, paratantratā, union/separation as sole hedonic cause). What does it mean that freedom from enmity requires doctrinal argument rather than mere feeling?",
  "Vallabha insists that even the resolve to perform mat-karma is Bhagavān's gift. If the determination is not self-generated, what is the status of the practitioner's agency in the Puṣṭi-mārga path?",
  "Madhusūdana uses abheda ('non-difference') as the terminus of mām eti. Rāmānuja uses madekānubhava ('sole experience of Me'). Both claim the highest arrival — what is the phenomenological difference between these two outcomes for the practitioner?",
  "The verse closes 'he pāṇḍava' — addressed to Arjuna specifically. After the cosmic form has been retracted and Kṛṣṇa stands again in his human form, why does this intimate address matter for how the teaching lands?",
  "All six schools agree the five marks form a unity. Which of the five is the most generative causal condition — the one that if genuinely established would produce the others as consequences — and do the schools agree on which it is?"
 ],
 "everyday_applications": {
  "advaita": "When doing your work — answering email, coding, teaching, cooking — practice the discipline of treating each action as mat-karma: it belongs to the function, not to your self-image. The question is not 'what credit do I gain?' but 'is this the action that needs doing?' Enmity-free conduct (nirvairaḥ) in the Advaita frame means: when someone blocks or criticizes you, recognize that the enmity-producing narrative is a movement of the mind attributing independent agency to others, which Advaita says is itself the root ignorance. Dissolve the narrative, not the person.",
  "viśiṣṭādvaita": "Rāmānuja's three grounds for freedom from enmity are a daily cognitive practice: (1) when something goes wrong, locate your own contribution first (svāparādha-nimittam); (2) recognize the person causing difficulty as equally paratantra — dependent on the same Bhagavān, not an autonomous adversary; (3) remind yourself that your actual joy is only in communion with the Divine, so no human action can touch that ground. These three moves, applied before reacting, replace enmity with structural understanding.",
  "dvaita": "Dvaita's insistence on eternal distinction means: you are not trying to dissolve into Bhagavān — you are trying to perform your function as a dependent worshipper with full awareness of the hierarchy. In practical terms this means no spiritual bypassing: your particular skills, role, and relationships are the actual field of kainkarya (service). The freedom from attachment and enmity comes not from flattening distinctions but from recognizing that each being — including the one you are most tempted to resent — occupies its Hari-ordained station.",
  "śuddhādvaita": "The Puṣṭi-mārga application is about releasing the burden of self-generated spiritual effort. If even the resolve to practice is the Lord's gift, then on days when the resolve is absent, the Vallabha practitioner does not spiral into self-blame — the absence is also within the Lord's dispensation. Practically: establish the simplest daily forms of service (smaraṇa, kīrtana, a small offering), and trust that the grace will supply what your own will cannot. The action is the container; the Lord fills it.",
  "bhakti": "Śrīdhara's framing — this is the 'essence of all scripture' — invites a consolidation practice. Instead of maintaining an elaborate multi-track sādhana, ask: among all my practices, which ones actually embody these five marks? Prune to those. If an activity does not serve the Lord (mat-karma), does not orient toward the highest goal (mat-paramaḥ), does not deepen devotion (mad-bhaktaḥ), or feeds attachment or enmity — it may not belong in the essential core, whatever its cultural or social value.",
  "advaita-bhakti": "Madhusūdana's dialectical method — posing each obstacle as a counter-question, then negating it — is a usable inner practice. Before any significant action, run the five tests: Is there a desire for external outcome that makes this not mat-karma? Is the ultimate goal something other than the highest (svarga, prestige, security)? Is this action in the register of bhajana or of self-aggrandizement? Is there a hidden attachment making this conditional? Is there even a trace of enmity toward anyone involved? The five tests are a pre-action diagnostic, not a checklist to perform once."
 },
 "primary_meaning": "Act for Me, hold Me as your highest aim, devote yourself to Me, drop all attachment, and carry no enmity toward any living being; that one, Arjuna, comes to Me."
}