{
 "verse_id": "10.39",
 "mūla": {
  "devanāgarī": "यच् चापि सर्व-भूतानां बीजं तद् अहम् अर्जुन | न तद् अस्ति विना यत् स्यान् मया भूतं चराचरम्",
  "iast": "yac cāpi sarva-bhūtānāṃ bījaṃ tad aham arjuna | na tad asti vinā yat syān mayā bhūtaṃ carācaram",
  "chapter_position": "Chapter 10 (Vibhūti-Yoga (The Yoga of Divine Manifestations)), verse 39",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "yat",
   "lemma": "yad",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यत्"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "api",
   "lemma": "api",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अपि"
  },
  {
   "surface_form": "sarva",
   "lemma": "sarva",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सर्व"
  },
  {
   "surface_form": "bhūtānām",
   "lemma": "bhūta",
   "grammar": "genitive neuter plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भूतानाम्"
  },
  {
   "surface_form": "bījam",
   "lemma": "bīja",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "बीजम्"
  },
  {
   "surface_form": "tat",
   "lemma": "tad",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "तत्"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  },
  {
   "surface_form": "arjuna",
   "lemma": "arjuna",
   "grammar": "vocative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "। प्रकरणोपसंहारार्थं विभूतिसंक्षेपमाह -- न तत् अस्ति भूतं चराचरं चरम् अचरं वा, मया विना यत् स्यात् भवेत्। मया अपकृष्टं प",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": ", मया विना",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अर्जुन"
  },
  {
   "surface_form": "na",
   "lemma": "na",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "न"
  },
  {
   "surface_form": "tat",
   "lemma": "tad",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "तत्"
  },
  {
   "surface_form": "asti",
   "lemma": "√as",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "भूतं चराचरं चरम् अचरं वा, मया विना",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "अहमात्मा गुडाकेश सर्वभूताशायस्थितः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अस्ति"
  },
  {
   "surface_form": "vinā",
   "lemma": "vinā",
   "grammar": "",
   "senses_attested_in_panel": [
    {
     "sense": "यत् स्यात् भवेत्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "यत् स्यात् न तद् अस्ति अहमात्मा गुडाकेश सर्वभूताशायस्थितः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "यद्भूतं स्यात् तन्नास्ति",
     "school": "dvaita",
     "weight": 0.8,
     "witnesses": [
      "madhva",
      "jayatirtha"
     ]
    },
    {
     "sense": "किमपि नास्तीत्याह -- न तदस्ति विना मयेति",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "यत्स्याद्भवेत् तच्चराचरं भूतं नास्त्येवेति",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "यत्स्याद्भवेच्चरमचरं वा भूतं वस्तु तन्नास्त्येव",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "विना"
  },
  {
   "surface_form": "yat",
   "lemma": "yad",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यत्"
  },
  {
   "surface_form": "syāt",
   "lemma": "√as",
   "grammar": "present optative 3rd person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "स्यात्"
  },
  {
   "surface_form": "mayā",
   "lemma": "mad",
   "grammar": "instrumental singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मया"
  },
  {
   "surface_form": "bhūtam",
   "lemma": "√bhū",
   "grammar": "nominative neuter singular participle noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भूतम्"
  },
  {
   "surface_form": "carācaram",
   "lemma": "carācara",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "। इति अत्र अपि आत्मतया अवस्थानम् एव विवक्षितम्।सर्ववस्तुजातं सर्वावस्थं मया आत्मभूतेन युक्तं स्याद् इत्यर्थः। अनेन सर्वस",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "चराचरम्"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "7.10",
   "type": "cross-chapter thematic parallel",
   "score": 0.9454,
   "feature_breakdown": {
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   "verse": "9.29",
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   "verse": "15.12",
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   "feature_breakdown": {
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   "verse": "9.24",
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_10.39",
    "anandgiri_10.39"
   ],
   "score": 0.5,
   "english_rendering": "I am the bīja (seed-cause) of all beings — the germinating ground from which every arising proceeds. No entity, moving or unmoving, could subsist once stripped of Me: stripped of Me it would be hollow, a mere śūnya (void), since I am its very ātman. The entire manifest world is, in its essence, nothing other than Myself."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_10.39",
    "vedantadeshika_10.39"
   ],
   "score": 0.5,
   "english_rendering": "I am the bīja of all beings in every condition — both the manifest and the unmanifest seed of each state they pass through. The entire moving and unmoving creation exists only because I abide within it as its ātman (inner self); nothing could be without Me as its soul-ground. The prior declaration — 'I am the ātmā dwelling in the heart of all beings' (10.20) — is here restated: sāmānādhikaraṇya (grammatical co-reference of 'I' and the world) points to My ātman-status as the very basis of being."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_10.39",
    "jayatirtha_10.39"
   ],
   "score": 0.5,
   "english_rendering": "I am the generative seed of all beings, and nothing that exists — moving or unmoving — stands apart from My will and sustaining power. Hari alone is the independent ground; all jīvas (individual souls) and all matter are ontologically distinct from Him yet utterly dependent, unable to exist or act for even a moment without His sanction."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_10.39"
   ],
   "score": 0.5,
   "english_rendering": "What more need be said? Without Me nothing whatsoever exists — and this 'without Me' points not to bare causality but to the fact that all creation is the kārya (effect) of My dual prakṛti (nature): the cit-śakti and the māyā-śakti are both entirely Mine, so their products are entirely Mine, soaked in My presence as prasāda (grace-gift). Every atom is a modulation of Kṛṣṇa's own svarūpa (essential form)."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_10.39"
   ],
   "score": 0.5,
   "english_rendering": "I am the bīja — the root cause of germination — for all beings. The logical ground is straightforward: no moving or unmoving entity could come to be without Me; therefore I am that foundational seed. The verse gathers all prior vibhūti illustrations into a single devotional recognition: the Lord pervades everything as its very origin."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_10.39"
   ],
   "score": 0.5,
   "english_rendering": "The bīja of all beings is caitanya (pure consciousness) conditioned by māyā as its upādhi (limiting adjunct) — and that caitanya is Myself. No moving or unmoving entity can exist apart from Me, for everything is My kārya (effect). Yet this jñāna-disclosure is simultaneously an act of grace toward Arjuna: Kṛṣṇa, who is both nirguṇa Brahman and the beloved Bhagavān, reveals the non-dual ground precisely in the register of intimate address."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "Arjuna",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
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   "list": "अर्जुन",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "2.2",
    "2.54",
    "3.1",
    "3.7",
    "3.36",
    "9.19",
    "10.32",
    "11.50"
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  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
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   "a": 1.0,
   "b": 0.01,
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   "h": 0.0,
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  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
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    "scope": "word_by_word[].lemma",
    "loci": [
     "asti: as -> √as",
     "syāt: as -> √as",
     "bhūtam: bhū -> √bhū"
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    "applied_at": "2026-05-08T01:56:14.816874Z",
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    "n_senses_repaired": 3,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
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 },
 "so_what_questions": [
  "If Kṛṣṇa is the bīja of every being, does that mean every creative act — a poem, a business, a child — participates in divine generativity, or does it flatten all causes into one?",
  "The verse closes the vibhūti catalogue: why does the enumeration of Kṛṣṇa's manifestations end with a bīja (seed) rather than a culminating peak expression? What does this rhetorical choice teach about how divine presence works?",
  "Advaita reads 'without Me' as 'stripped of its ātman = void'; Dvaita reads it as 'without Hari's sustaining sanction = dependent.' Which reading changes how you relate to your own existence — as self-disclosure of the absolute, or as utter dependence on a sovereign?",
  "Vallabha's mat-prakṛti-dvaya formula means even māyā is Kṛṣṇa's own śakti. Does locating evil, confusion, and finitude inside divine nature solve the problem of suffering — or intensify it?",
  "If nothing exists 'without Me,' what does it mean to feel abandoned, to experience absence, to grieve? How do the six schools handle the phenomenology of divine withdrawal?",
  "The verse is a summary (upasaṃhāra) of an entire chapter of self-disclosure. What is the relationship between cataloguing Kṛṣṇa's manifestations (the preceding 38 verses) and this single seed-claim? Does the list lead to the seed, or does the seed make the list possible?",
  "Rāmānuja's ātman-body reading makes Kṛṣṇa the inner self of the cosmos. What are the ethical consequences of treating every being — enemy, animal, stranger — as a body whose inner self is divine?"
 ],
 "everyday_applications": {
  "advaita": "When you encounter a moment of creative block or existential emptiness, Śaṅkara's śūnya-formulation is a pointer: the void you feel is not the absence of Brahman but its most direct disclosure — strip away all false additions, and what remains is pure awareness. The practice is not to fill the void but to recognize it as the ātman-ground.",
  "viśiṣṭādvaita": "In every relationship — colleague, parent, rival — Rāmānuja's ātman-body model invites you to see the other person as a body whose inner animating presence is Bhagavān. Conflict becomes harder to sustain when you recognize that the self you are fighting also houses the same divine ātman you are trying to approach through prayer.",
  "dvaita": "Madhva's paratantra (dependence) framework is a daily calibration against the inflation of ego: every skill you exercise, every breath you draw, every plan that succeeds — none of it is self-caused. The Dvaita practitioner cultivates a lived awareness of being downstream of Hari's sanction, which transforms achievement from pride into gratitude.",
  "śuddhādvaita": "Vallabha's mat-prakṛti-dvaya reading means your creative work — art, cooking, parenting, code — is Kṛṣṇa's own śakti expressing itself through your particular upādhi (form). This is not an excuse for passivity but an invitation to work with full energy, knowing the work is already His: the Puṣṭi-mārga practitioner offers the fruit not after the fact but as the very fabric of the doing.",
  "bhakti": "Śrīdhara's clean causal inference — 'I am the bīja because nothing exists without Me' — is a simple meditation for a distracted mind: when overwhelmed by multiplicity, return to the single seed. Everything you are managing, worrying about, or celebrating is a sprout from one root. Hold the root; the sprouts will sort themselves.",
  "advaita-bhakti": "Madhusūdana's synthesis is most useful in the tension between intellectual knowledge and emotional longing: you can know intellectually that Kṛṣṇa is non-dual caitanya (consciousness) and simultaneously ache for the personal Bhagavān who addresses you by name. The verse models that very simultaneity — the abstract seed-claim delivered in the most intimate register ('he Arjuna'). You do not have to choose between understanding and loving."
 },
 "primary_meaning": "I am the seed of every being, Arjuna. Nothing that moves or stands still could exist without me."
}