{
 "verse_id": "10.38",
 "mūla": {
  "devanāgarī": "दण्डो दमयताम् अस्मि नीतिर् अस्मि जिगीषताम् | मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवताम् अहम्",
  "iast": "daṇḍo damayatām asmi nītir asmi jigīṣatām | maunaṃ caivāsmi guhyānāṃ jñānaṃ jñānavatām aham",
  "chapter_position": "Chapter 10 (Vibhūti-Yoga (The Yoga of Divine Manifestations)), verse 38",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "daṇḍaḥ",
   "lemma": "daṇḍa",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "दण्डः"
  },
  {
   "surface_form": "damayatām",
   "lemma": "√damay",
   "grammar": "genitive masculine plural present participle verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "दमयताम्"
  },
  {
   "surface_form": "asmi",
   "lemma": "√as",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "अदान्तानां दमनकारण्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "। गुह्यानां सम्बन्धिषु गोपनेषु मौनम् अस्मि, ज्ञानवतां ज्ञानं च अहम्।",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
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     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अस्मि"
  },
  {
   "surface_form": "nītiḥ",
   "lemma": "nīti",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "नीतिः"
  },
  {
   "surface_form": "asmi",
   "lemma": "√as",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "अदान्तानां दमनकारण्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "। गुह्यानां सम्बन्धिषु गोपनेषु मौनम् अस्मि, ज्ञानवतां ज्ञानं च अहम्।",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अस्मि"
  },
  {
   "surface_form": "jigīṣatām",
   "lemma": "√jigīṣ",
   "grammar": "genitive masculine plural present participle verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "जिगीषताम्"
  },
  {
   "surface_form": "maunam",
   "lemma": "mauna",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मौनम्"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "eva",
   "lemma": "eva",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "एव"
  },
  {
   "surface_form": "asmi",
   "lemma": "√as",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [
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     "sense": "अदान्तानां दमनकारण्",
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    },
    {
     "sense": "। गुह्यानां सम्बन्धिषु गोपनेषु मौनम् अस्मि, ज्ञानवतां ज्ञानं च अहम्।",
     "school": "viśiṣṭādvaita",
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     "witnesses": [
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     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अस्मि"
  },
  {
   "surface_form": "guhyānām",
   "lemma": "guhya",
   "grammar": "genitive neuter plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "गुह्यानाम्"
  },
  {
   "surface_form": "jñānam",
   "lemma": "jñāna",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "ज्ञानम्"
  },
  {
   "surface_form": "jñānavatām",
   "lemma": "jñānavat",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "अहम् ।।",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "इति पुरुषार्थौपयिकातिशयितज्ञानविशेषोऽभिमतः,तज्ज्ञानमज्ञानमतोऽन्यदुक्तम् (तज्ज्ञानमेवाह तपोऽन्यरूपं) [वि.पु.6",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "vedantadeshika"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "ज्ञानवताम्"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "10.11",
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   "score": 0.9196,
   "feature_breakdown": {
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_10.38",
    "anandgiri_10.38"
   ],
   "score": 0.5,
   "english_rendering": "Among those who restrain the unruly, I am the rod of chastisement (daṇḍa) — the very cause by which the unsubdued are brought to discipline. Among those who seek victory, I am statecraft (nīti), the ordering of means toward conquest. Among things to be guarded, I am silence (mauna); and among knowers, I am their knowledge (jñāna) itself."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_10.38",
    "vedantadeshika_10.38"
   ],
   "score": 0.5,
   "english_rendering": "I am the rod of punishment (daṇḍa) belonging to those who impose penalty on transgressors of right order; I am the statecraft (nīti), the means of victory, belonging to those who desire to conquer. Among the secret things that must be kept, I am silence (mauna); and I am the knowledge (jñāna) of those who possess it."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_10.38",
    "jayatirtha_10.38"
   ],
   "score": 0.5,
   "english_rendering": "I, Hari — eternally distinct from and supremely independent of all jīvas — am the rod (daṇḍa) that chastises, the statecraft (nīti) that guides toward victory, the silence (mauna) that guards secrets, and the true knowledge (jñāna) that belongs to genuine knowers, in whom I alone function as the indwelling regulator."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_10.38"
   ],
   "score": 0.5,
   "english_rendering": "The rod (daṇḍa) by which Bhagavān chastised Kālīya and other insolent ones is a form of the Lord himself — his līlā-prasāda made manifest as corrective power. All else the verse names — nīti, mauna, jñāna — are equally his self-disclosure, transparent to the devotee who sees Kṛṣṇa's own anubhava (direct presence) in every ordered function."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_10.38"
   ],
   "score": 0.5,
   "english_rendering": "Among those who subdue, I am the rod (daṇḍa) — that by which even the unrestrained are brought to restraint, a divine vibhūti. Among those who desire to conquer, I am the statecraft (nīti) taking the form of sāma and the other means. Among things that must be guarded, I am silence (mauna), non-speech — for the intention of one who keeps silent cannot be known. Among knowers of reality (tattva-jñānins), I am their knowledge (jñāna)."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_10.38"
   ],
   "score": 0.5,
   "english_rendering": "I am the restraining rod (daṇḍa) — the cause of correction that turns those walking crooked paths back onto the straight; I am the statecraft (nīti), the illuminator of the means of conquest, for those who desire victory. Among secret things I am silence (mauna) — speech-restraint — for the one who keeps silent cannot have his intention discerned. And I am the knowledge (jñāna) of the knowers — that non-dual self-apprehension (advitīyātma-sākṣātkāra), born of the ripening of śravaṇa-manana-nididhyāsana, which destroys all ignorance."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
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   "list": "अस्मि",
   "role": "supporting",
   "other_verses_in_list": [
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    "7.10",
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    "10.22",
    "10.24",
    "10.28",
    "10.31",
    "10.36",
    "10.41",
    "11.51",
    "16.15"
   ]
  },
  {
   "list": "ज्ञान",
   "role": "supporting",
   "other_verses_in_list": [
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    "3.1",
    "3.2",
    "3.3",
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    "3.32",
    "3.33",
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    "3.40",
    "3.41",
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    "4.10",
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    "5.17",
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    "10.5",
    "10.11",
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    "12.13",
    "12.14",
    "13.2",
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    "14.1",
    "14.2",
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    "14.8",
    "14.9",
    "14.11",
    "14.16",
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    "15.10",
    "15.15",
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    "18.18",
    "18.19",
    "18.20",
    "18.21",
    "18.42",
    "18.50",
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 ],
 "audit_trail": {
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  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
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    "scope": "word_by_word[].lemma",
    "loci": [
     "damayatām: damay -> √damay",
     "asmi: as -> √as",
     "asmi: as -> √as",
     "jigīṣatām: jigīṣ -> √jigīṣ",
     "asmi: as -> √as"
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    "kind": "qmark_artifact_repair",
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    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 4,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
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 },
 "so_what_questions": [
  "If the rod of punishment (daṇḍa) is itself a divine vibhūti, does that mean coercive discipline — in parenting, governance, or institutional life — can be a form of sacred action rather than a failure of compassion?",
  "Madhusūdana reads 'mauna' (silence) both as tactical speech-restraint and as Vedāntic nididhyāsana. When you choose silence in a charged situation, which kind of silence are you actually practicing?",
  "Statecraft (nīti) is the vibhūti of 'those who wish to conquer.' What distinguishes nīti as divine manifestation from nīti as mere strategic cunning — and does the Gītā's framing place any limits on legitimate conquest?",
  "The knowledge (jñāna) named here is 'of knowers' — already achieved. How does the text treat the asymmetry between the person who has jñāna and the person still seeking it, and whose role in the relationship is the actual vibhūti?",
  "Vallabha's commentary anchors the abstract term 'daṇḍa' in a specific story — Kṛṣṇa subduing Kālīya. What does it mean for doctrine that a philosophical vibhūti-list is secured by a narrative rather than a logical definition?",
  "If silence is the vibhūti among 'secret things,' is the Gītā encoding something about when disclosure becomes a form of destruction — and what makes some knowledge constitutively secret rather than merely inconvenient?",
  "Four items in this verse (daṇḍa, nīti, mauna, jñāna) span the domains of power, strategy, restraint, and insight. Is there a developmental arc across these four, or are they genuinely co-equal vibhūtis without hierarchy?"
 ],
 "everyday_applications": {
  "advaita": "When you correct a child, student, or employee firmly — and the correction actually works — notice that the corrective force is not yours alone; it flows through you from the one principle that sustains all order. This recognition does not soften the correction but removes the ego-claim on it.",
  "viśiṣṭādvaita": "In any negotiation or conflict, the moment you find yourself planning the principled sequence of moves — conciliation first, then appeal, then firm boundary — you are enacting nīti as kainkarya (service to the Lord's order). Approach strategic thinking as an act of worship rather than self-advancement.",
  "dvaita": "When you sit in meeting or conversation and choose not to speak — holding back a clever rejoinder or a correction — practice inwardly recognizing that the silence is Hari's own restraint operating through your imperfect jīva. The discipline is real, the credit is not yours.",
  "śuddhādvaita": "Call to mind a concrete moment when a painful rebuke or a hard rule changed you for the better. Vallabha's lens: that specific event of daṇḍa was Kṛṣṇa's own touch in your life, not merely a human instrument. Return gratitude there, not only to an abstraction.",
  "bhakti": "Before entering any sensitive conversation, ask: is my silence here the 'avacana' Śrīdhara names — the kind that protects what should not be said — or is it avoidance dressed as restraint? Real mauna has a specific object it guards; undifferentiated silence is merely fear.",
  "advaita-bhakti": "Madhusūdana's double reading of mauna — as speech-restraint and as sustained inner attention on the Self — suggests a daily practice: treat periods of literal silence (commute, early morning, between meetings) as potential nididhyāsana, not merely as absence of noise. The gap is the vibhūti."
 },
 "primary_meaning": "Among those who discipline, I am the rod of correction; among those who seek victory, I am statecraft. I am the silence that guards secrets, and the knowledge that lives in those who truly know."
}