{
 "verse_id": "10.35",
 "mūla": {
  "devanāgarī": "बृहत्-साम तथा साम्नां गायत्री छन्दसाम् अहम् | मासानां मार्गशीर्षो ऽहम् ऋतूनां कुसुमाकरः",
  "iast": "bṛhat-sāma tathā sāmnāṃ gāyatrī chandasām aham | māsānāṃ mārgaśīrṣo 'ham ṛtūnāṃ kusumākaraḥ",
  "chapter_position": "Chapter 10 (Vibhūti-Yoga (The Yoga of Divine Manifestations)), verse 35",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "bṛhat",
   "lemma": "bṛhant",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "बृहत्"
  },
  {
   "surface_form": "sāma",
   "lemma": "sāman",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "साम"
  },
  {
   "surface_form": "tathā",
   "lemma": "tathā",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "तथा"
  },
  {
   "surface_form": "sāmnām",
   "lemma": "sāman",
   "grammar": "genitive neuter plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "साम्नाम्"
  },
  {
   "surface_form": "gāyatrī",
   "lemma": "gāyatrī",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "च्छन्दसाम् अहं गायत्र्यादिच्छन्दोविशिष्टानामृचां गायत्री ऋक् अहम् अस्मि इत्यर्थः",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara",
      "anandgiri"
     ]
    },
    {
     "sense": "इति। मासेषु मार्गशीर्षस्यातिशयः वर्षगर्भाधानकालत्वान्मासाधिदेवेषु केशवादिषु प्रथमस्य केशवस्य मासत्वाद्ब्रतवर्गारम्भकालत",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "vedantadeshika"
     ]
    },
    {
     "sense": "मे विभूतिः, मत्स्वरूपप्रतिपादकत्वाद्भगवत्सेवकैश्चिन्तनीया",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "ऋगहम्।चतुरक्षराणि हवा अग्रे छन्दांस्यासुस्ततो जगती सोममच्छापतत्सा त्रीण्यक्षराणि हित्वा जगाम ततस्त्रिष्टुप्सोममच्छापतत्",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "गायत्री"
  },
  {
   "surface_form": "chandasām",
   "lemma": "chandas",
   "grammar": "genitive neuter plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "छन्दसाम्"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  },
  {
   "surface_form": "māsānām",
   "lemma": "māsa",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मासानाम्"
  },
  {
   "surface_form": "mārgaśīrṣaḥ",
   "lemma": "mārgaśīrṣa",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मार्गशीर्षः"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  },
  {
   "surface_form": "ṛtūnām",
   "lemma": "ṛtu",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "ऋतूनाम्"
  },
  {
   "surface_form": "kusumākaraḥ",
   "lemma": "kusumākara",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "वसन्तः",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "वसन्तः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "सर्वसुगन्धिकुसुमानामाकरोऽतिरमणीयो वसन्तः",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "कुसुमाकरः"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "10.33",
   "type": "near-cluster echo",
   "score": 0.8682,
   "feature_breakdown": {
    "cosine": 0.8482,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 2.2456,
    "stem_prefix": 2.0
   }
  },
  {
   "verse": "18.74",
   "type": "semantic neighbor",
   "score": 0.8674,
   "feature_breakdown": {
    "cosine": 0.8574,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 2.2456,
    "stem_prefix": 1.0
   }
  },
  {
   "verse": "10.24",
   "type": "thematic-similarity",
   "score": 0.8639,
   "feature_breakdown": {
    "cosine": 0.8439,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 2.2456,
    "stem_prefix": 2.0
   }
  },
  {
   "verse": "10.22",
   "type": "shared-vocabulary echo",
   "score": 0.8623,
   "feature_breakdown": {
    "cosine": 0.8423,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 7.2357,
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  },
  {
   "verse": "10.23",
   "type": "thematic-similarity",
   "score": 0.8617,
   "feature_breakdown": {
    "cosine": 0.8417,
    "theme_graph": 0.0,
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    "lemma_overlap": 4.3179,
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  },
  {
   "verse": "9.19",
   "type": "thematic-similarity",
   "score": 0.8615,
   "feature_breakdown": {
    "cosine": 0.8415,
    "theme_graph": 0.0,
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  },
  {
   "verse": "2.4",
   "type": "thematic-similarity",
   "score": 0.8586,
   "feature_breakdown": {
    "cosine": 0.8386,
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   }
  },
  {
   "verse": "10.30",
   "type": "near-cluster echo",
   "score": 0.8575,
   "feature_breakdown": {
    "cosine": 0.8475,
    "theme_graph": 0.0,
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_10.35",
    "anandgiri_10.35"
   ],
   "score": 0.5,
   "english_rendering": "Among the Sāmans, I am the Bṛhat-sāman — the preeminent one (pradhāna) among all Sāma melodies. Among metres (chandas), I am the Gāyatrī — specifically the Gāyatrī verse distinguished by its metre-form (chandoviśiṣṭa). Among months I am Mārgaśīrṣa; among seasons, the flower-bearer (kusumākara), spring.",
   "divergence_note": "Śaṅkara bhāṣya present; bṛhatsāma = pradhāna; Gāyatrī described as chandoviśiṣṭānām ṛcām gāyatrī ṛk."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_10.35",
    "vedantadeshika_10.35"
   ],
   "score": 0.5,
   "english_rendering": "Among the Sāmans I am the Bṛhat-sāman; among metres, the Gāyatrī; among seasons, Kusumākara — spring. Each of these represents a form in which Bhagavān's pervasive sovereignty (sarvaiśvarya) shines most luminously, sustaining the devotee's contemplative gaze.",
   "divergence_note": "Rāmānuja bhāṣya present but terse: lists bṛhatsāma, gāyatrī, kusumākara without extension."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_10.35",
    "jayatirtha_10.35"
   ],
   "score": 0.5,
   "english_rendering": "Among Sāmans, I — Hari, the supreme independent reality — am the Bṛhat-sāman, in which the lordship of the highest sovereign is hymned. Among metres, the Gāyatrī; among seasons, spring. The jīva who hears these names uttered by Bhagavān knows that dependence (pāratantrya) on Hari is the unchanging truth of all manifold excellence.",
   "divergence_note": "Madhva bhāṣya explicitly absent per payload. Rendering inferred from Dvaita doctrine; flagged accordingly."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_10.35"
   ],
   "score": 0.5,
   "english_rendering": "Among Sāmans I am the Bṛhat-sāman — the melody sung to the verse 'tvām iddhi havāmahe,' through which Indra is praised as the lord of all lords, thus displaying pre-eminence (śraiṣṭhya). Among mantras, the Gāyatrī is My vibhūti because it reveals My own form (matsvarūpapratipādakatva) and is to be meditated upon by My devotees. Among months, Mārgaśīrṣa — the season of fulfilment for the maidens' vow, fit for enjoyment. Among seasons, Kusumākara — spring — because śruti ordains it as the season for sacred fire and because it perpetually pervades Vṛndāvana.",
   "divergence_note": "Vallabha bhāṣya well-attested; references tvām iddhi havāmahe ṛc, kumārikā vow, Vṛndāvana, vāsante agnīn ādhīta śruti."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_10.35"
   ],
   "score": 0.5,
   "english_rendering": "Among the Sāmans, I am the Bṛhat-sāman — sung to the verse 'tvām iddhi havāmahe,' whereby Indra's universal lordship is praised, establishing its pre-eminence (śraiṣṭhya). Among metres I am the Gāyatrī — supreme because it generates the second birth of twice-borns (dvijatva) and because of the soma-retrieval (somāharaṇa) myth. Among seasons, Kusumākara, spring.",
   "divergence_note": "Śrīdhara bhāṣya present; dvijatva, somāharaṇa for Gāyatrī; tvām iddhi ṛc for Bṛhat-sāman."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_10.35"
   ],
   "score": 0.5,
   "english_rendering": "Having said 'of the Vedas I am the Sāmaveda,' here is a further specification: among the Sāman melodies — chants mounted on Ṛg verses — I am the Bṛhat-sāman, sung at the atirātra sacrifice as the pṛṣṭha-stotra praising Indra as the lord of all lords. Among metres I am the Gāyatrī — supreme by reason of generating the second birth, pervading the three savanas, and the celebrated Śatapatha account in which the Gāyatrī alone retrieved the soma that Jagatī and Triṣṭubh failed to bring. Among months, the auspicious Mārgaśīrṣa, abundant in new rice. Among seasons, Kusumākara — spring, the season for upanayana, for sacred fires, for Soma-sacrifice, for joy even among the inert — as the śāstras repeatedly declare.",
   "divergence_note": "Madhusūdana bhāṣya richly attested; Śatapatha soma-retrieval myth, Chāndogya 'gāyatrī vā idaṃ sarvam,' atirātra pṛṣṭha-stotra, multiple vāsante śāstra injunctions."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.813488Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 1,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   }
  ]
 },
 "so_what_questions": [
  "Why does Kṛṣṇa identify Himself with particular excellence rather than with each thing equally — what does selectivity in the vibhūti-list teach about how Brahman (or Bhagavān) is to be recognized in the world?",
  "The Bṛhat-sāman praises Indra as sarvaiśvara, yet Kṛṣṇa claims it — what does this say about the relationship between the Vedic devas and the Gītā's one Supreme?",
  "The Gāyatrī is cited by Śaṅkara, Śrīdhara, Vallabha, and Madhusūdana all for different reasons (metre-excellence, dvija-initiation, soma-retrieval, matsvarūpa-revelation) — does the same sacred utterance genuinely mean all these things, or is polysemy here a problem to be resolved?",
  "Mārgaśīrṣa is identified as the pre-eminent month — a calendrical claim rooted in agricultural and liturgical abundance — how does temporal excellence relate to the timeless (nitya) nature of Brahman?",
  "Spring (vasanta) appears in Vallabha as the season that 'perpetually pervades Vṛndāvana' — is this a metaphorical intensification or a literal doctrinal claim about sacred geography?",
  "Each school gives a different justification for the Gāyatrī's supremacy; what does this divergence reveal about whether vibhūti-recognition is primarily a matter of learning, liturgy, or direct experience?",
  "If a practitioner cannot recognize Kṛṣṇa in the most beautiful thing of each category, does the teaching of vibhūti-yoga have a practical method, or is it purely a contemplative pointer?"
 ],
 "everyday_applications": {
  "advaita": "When you encounter something of arresting excellence — a piece of music, a mathematical proof, a moment of natural beauty — train the discriminating faculty (viveka) to pause and ask: what is the substratum that makes this the best of its kind? That inquiry, honestly pursued, is itself a form of the jñāna-mārga.",
  "viśiṣṭādvaita": "In your work or family life, identify the one person, tool, or practice that is clearly the best available to you right now. Recognize and honour it — not as mere utility, but as the mode in which Bhagavān is most visibly present in that domain today.",
  "dvaita": "When you are tempted to take credit for excellence — your best work, your finest hour — recall that Hari is the sole independent ground of all excellence and yours is a dependent reflection. Offer the praise explicitly: 'this is yours, not mine.'",
  "śuddhādvaita": "Find one sensory delight this season — a flower, a scent, a texture of light — and dwell in it as Kṛṣṇa's prasāda rather than as a possession to be extended or replicated. Let the enjoyment itself be the worship.",
  "bhakti": "Each morning recite the Gāyatrī with the conscious intention that the very metre carrying the mantra is Bhagavān's form — let the form of the utterance, not only its semantic content, be the object of devotion.",
  "advaita-bhakti": "When the śāstras (Gītā, Upaniṣads, a teacher's words) converge on a single point from multiple angles — as Madhusūdana cites five śruti passages for spring — treat that convergence itself as evidence of a deeper unity and let it deepen rather than complicate your practice."
 },
 "primary_meaning": "Among the Sāman chants I am the Bṛhat-sāman, among metres the Gāyatrī, among months Mārgaśīrṣa, and among seasons I am spring."
}