{
 "verse_id": "10.34",
 "mūla": {
  "devanāgarī": "मृत्युः सर्व-हरश् चाहम् उद्भवश् च भविष्यताम् | कीर्तिः श्रीर् वाक् च नारीणां स्मृतिर् मेधा धृतिः क्षमा",
  "iast": "mṛtyuḥ sarva-haraś cāham udbhavaś ca bhaviṣyatām | kīrtiḥ śrīr vāk ca nārīṇāṃ smṛtir medhā dhṛtiḥ kṣamā",
  "chapter_position": "Chapter 10 (Vibhūti-Yoga (The Yoga of Divine Manifestations)), verse 34",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "mṛtyuḥ",
   "lemma": "mṛtyu",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "द्विविधः धनादिहरः प्राणहरश्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "च अहम् उत्पत्स्यमानानाम् उद्भवाख्यं कर्म",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "मृत्युः"
  },
  {
   "surface_form": "sarva",
   "lemma": "sarva",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [
    {
     "sense": "प्राण हरः मृत्युः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "सर्व"
  },
  {
   "surface_form": "haraḥ",
   "lemma": "hara",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "हरः"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  },
  {
   "surface_form": "udbhavaḥ",
   "lemma": "udbhava",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "उद्भवः"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "bhaviṣyatām",
   "lemma": "√bhū",
   "grammar": "genitive masculine plural future participle verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भविष्यताम्"
  },
  {
   "surface_form": "kīrtiḥ",
   "lemma": "kīrti",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "श्रीः वाक्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "च अहं वाक्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "श्रीर्वाक् स्मृतिर्मेधा धृतिः क्षमेति",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "कीर्तिः"
  },
  {
   "surface_form": "śrīḥ",
   "lemma": "śrī",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "श्रीः"
  },
  {
   "surface_form": "vāc",
   "lemma": "vāc",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "वाच्"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "nārīṇām",
   "lemma": "nārī",
   "grammar": "genitive feminine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "नारीणाम्"
  },
  {
   "surface_form": "smṛtiḥ",
   "lemma": "smṛti",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "स्मृतिः"
  },
  {
   "surface_form": "medhā",
   "lemma": "medhā",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "धृतिः क्षमा इत्येताः उत्तमाः स्त्रीणाम् अहम् अस्मि, यासाम् आभासमात्रसंबन्धेनापि लोकः कृतार्थमात्मानं मन्यते",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara",
      "anandgiri"
     ]
    },
    {
     "sense": "च अहं धृतिः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "मेधा"
  },
  {
   "surface_form": "dhṛtiḥ",
   "lemma": "dhṛti",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "क्षमा इत्येताः उत्तमाः स्त्रीणाम् अहम् अस्मि, यासाम् आभासमात्रसंबन्धेनापि लोकः कृतार्थमात्मानं मन्यते",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "च अहं क्षमा",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "क्षमेति",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "धृतिः"
  },
  {
   "surface_form": "kṣamā",
   "lemma": "kṣamā",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "इत्येताः उत्तमाः स्त्रीणाम् अहम् अस्मि, यासाम् आभासमात्रसंबन्धेनापि लोकः कृतार्थमात्मानं मन्यते",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara",
      "anandgiri"
     ]
    },
    {
     "sense": "च अहम्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "हर्षविषादयोरविकृतचित्तता",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "क्षमा"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "16.3",
   "type": "long-distance thematic echo",
   "score": 0.9133,
   "feature_breakdown": {
    "cosine": 0.8433,
    "theme_graph": 2.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 14.4906,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "15.15",
   "type": "cross-chapter thematic parallel",
   "score": 0.8983,
   "feature_breakdown": {
    "cosine": 0.8483,
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    "vocative": 0.0,
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   }
  },
  {
   "verse": "12.13",
   "type": "semantic neighbor",
   "score": 0.8925,
   "feature_breakdown": {
    "cosine": 0.8525,
    "theme_graph": 0.0,
    "vocative": 0.0,
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   }
  },
  {
   "verse": "13.8",
   "type": "shared-vocabulary echo",
   "score": 0.8859,
   "feature_breakdown": {
    "cosine": 0.8475,
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    "vocative": 0.0,
    "substring": 0.042,
    "lemma_overlap": 7.0519,
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   }
  },
  {
   "verse": "10.4",
   "type": "cross-chapter thematic parallel",
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   "feature_breakdown": {
    "cosine": 0.8424,
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   }
  },
  {
   "verse": "9.19",
   "type": "lemma-family resonance",
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   "feature_breakdown": {
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   }
  },
  {
   "verse": "2.27",
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   "feature_breakdown": {
    "cosine": 0.8326,
    "theme_graph": 0.0,
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   }
  },
  {
   "verse": "9.3",
   "type": "shared-vocabulary echo",
   "score": 0.877,
   "feature_breakdown": {
    "cosine": 0.8486,
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   }
  }
 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_10.34",
    "anandgiri_10.34"
   ],
   "score": 0.5,
   "english_rendering": "Among agents of dissolution I am mṛtyu (death), the all-seizer — not merely the thief of wealth but the seizer of prāṇa itself, which at mahāpralaya gathers every manifest thing back into the unmanifest Parameśvara. Among those whose auspicious futures ripen, I am the uddhava (arising, flourishing) that makes them fit for the ascent toward paramārtha (highest truth). Among women I am the seven — kīrti, śrī, vāk, smṛti, medhā, dhṛti, kṣamā — whose mere reflected presence (ābhāsa-mātra-sambandha) confers on men a sense of fulfillment, revealing that the joy they seek in these powers is nothing other than Brahman-bliss appearing through upādhis (limiting adjuncts).",
   "divergence_note": "Śaṅkara on 10.34: prāṇa-hara as sarvahara; pralaya as universal absorption; ābhāsa-mātra-sambandha clause for the seven feminine vibhūtis."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_10.34",
    "vedantadeshika_10.34"
   ],
   "score": 0.5,
   "english_rendering": "I am mṛtyu, the all-prāṇa-seizer, the very power by which Bhagavān as antaryāmin (inner controller) withdraws souls at their time — not an independent force but the Lord's own kainkarya (sovereign act) of compassionate recall. Among those about to be born I am the uddhava (birth-event as karma-phala), the auspicious arising that proceeds from His grace. Among women I am all seven — kīrti, śrī, vāk, smṛti, medhā, dhṛti, kṣamā — each a śakti (power) of Bhagavān manifest in the feminine form, for in Viśiṣṭādvaita every excellence is a mode (viśeṣaṇa) of the Lord who is their substrate (viśeṣya).",
   "divergence_note": "Rāmānuja on 10.34: sarva-prāṇa-hara as Bhagavān's sovereign act; uddhava as karma-conditioned arising; seven women as seven vibhūti-śaktis."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_10.34",
    "jayatirtha_10.34"
   ],
   "score": 0.5,
   "english_rendering": "*Mṛtyuḥ sarva-haraś cāham* — Hari is *mṛtyu* (death), the all-seizing power that withdraws every *jīva* and every material form at dissolution. This is no independent force: *mṛtyu* is wholly *paratantra* (eternally dependent on the *svatantra* Lord), existing only as an instrument of Hari's sovereign will. He is equally *udbhava* (the arising) of all that shall be — origin and cessation are both His *vibhūti* (sovereign manifestation), confirming *pañca-bheda* (the five-fold real distinction): the Lord stands apart from *jīva* and matter as their sole independent cause. Among feminine qualities — *kīrti* (glory), *śrī* (beauty-and-fortune), *vāk* (speech), *smṛti* (memory), *medhā* (discernment), *dhṛti* (steadfastness), *kṣamā* (forbearance) — each is a *vibhūti* of Hari's omnipotence, not an attribute that belongs to *jīva* or to nature in their own right. *Taratamya* (graded ontological hierarchy) holds: the goddess *Śrī* herself, greatest among these, remains *paratantra*, subordinate to and sustained by Hari, whose lordship over all arising and all cessation is absolute.",
   "divergence_note": "No Madhva or Jayatīrtha bhāṣya on 10.34 is extant; reading constructed from Dvaita siddhānta applied directly to the mūla.",
   "provenance": "siddhānta_reconstruction"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_10.34"
   ],
   "score": 0.5,
   "english_rendering": "I am that mṛtyu who sweeps away all who oppose the Bhagavadīyas — death here is Kṛṣṇa's protective līlā, not mere dissolution; it is the very mercy-stroke of Puṣṭi that removes obstacles to His devotees' flourishing. Among those yet to come I am their uddhava, the very blossoming that is His prasāda, unearned and overflowing. Among women I am these seven — and supremely, kīrti herself is Vṛṣabhānu's daughter (Rādhā's epithet in the lineage); śrī is I Myself as Lakṣmī; vāk is Sarasvatī as an avatāra-form or as the sevikā (handmaid) of śrī — each is a distinct divine personality, not an abstraction.",
   "divergence_note": "Vallabha on 10.34: Bhagavadīya-virodhī-saṃhāra reading of mṛtyu; kīrti as Vṛṣabhānu-patnī; vāk as Sarasvatī avatāra or śrī-paricārikā."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_10.34"
   ],
   "score": 0.5,
   "english_rendering": "Among all who dissolve, I am sarvahara-mṛtyu, the death that takes everything without remainder. Among the prāṇins whose future auspiciousness is ripening I am their uddhava (arising and flourishing). Among women I am these seven — kīrti and the rest — who function as devī-forms (deity-forms), so that even the faintest proximity to them makes beings praiseworthy; they are not mere qualities but vibhūtis in the form of divine feminine persons.",
   "divergence_note": "Śrīdhara on 10.34: sarvahara-mṛtyu among saṃhārakāriṇaḥ; bhāvikalyāṇa reading of uddhava; kīrtyādyāḥ sapta devatā-rūpāḥ striyaḥ; ābhāsamātra-yoga clause."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_10.34"
   ],
   "score": 0.5,
   "english_rendering": "I am sarvasa ṃhāra-kāri-mṛtyu, death that dissolves every compound back to its source; and I am the uddhava of those whose auspicious karma ripens toward liberation. The seven feminine vibhūtis — kīrti (fame born of dharma, known across all quarters), śrī (prosperity, beauty, or the luster of Lakṣmī), vāk (the illuminating, refined saṃskṛta speech that is Sarasvatī herself), smṛti (power to recall long-experienced things), medhā (capacity to hold the sense of many texts), dhṛti (power to sustain body and senses even in despondency), kṣamā (equanimity of mind untouched by joy or grief) — these seven are dharmapatnīs (consort-powers) of the Absolute; even their ābhāsa (reflection) touching a person makes that person worthy of universal adoration.",
   "divergence_note": "Madhusūdana on 10.34: precise definitions of all seven feminine vibhūtis; dharmapatnī framing; ābhāsamātra clause; Sarasvatī identification for vāk."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "क्षमा",
   "role": "supporting",
   "other_verses_in_list": [
    "10.4",
    "10.5",
    "16.3"
   ]
  },
  {
   "list": "धृतिः",
   "role": "supporting",
   "other_verses_in_list": [
    "13.6",
    "16.3",
    "18.33",
    "18.34",
    "18.35"
   ]
  },
  {
   "list": "स्मृति",
   "role": "supporting",
   "other_verses_in_list": [
    "2.63",
    "15.15",
    "18.73"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "bhaviṣyatām: bhū -> √bhū"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.812540Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 3,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   }
  ]
 },
 "so_what_questions": [
  "If the Lord identifies Himself as mṛtyu — the all-seizer — what does this say about the devotee's fear of death, and how does smaraṇa (remembrance) of this vibhūti transform the terror of dissolution?",
  "The verse groups mṛtyu and uddhava together: ending and arising as two faces of one vibhūti. Where in your own life have you witnessed a loss that was simultaneously the condition for a new flourishing?",
  "Vallabha reads kīrti as Vṛṣabhānu's daughter (a name for Rādhā's lineage) while Śaṅkara and Madhusūdana read it as impersonal fame — what is actually at stake doctrinally in this choice between a personal divine identity and an abstracted quality?",
  "Madhusūdana defines dhṛti as the power to sustain body and senses even in avacāda (despondency). What practices, according to the different schools, cultivate this quality — and does one need a deity to possess it?",
  "The seven feminine vibhūtis are all described as devatā-rūpās (deity-forms) whose ābhāsa (mere reflection) elevates those near them. What does this imply about the ethics of proximity — to people, texts, and practices?",
  "Kṣamā is equanimity untouched by harṣa (joy) or viṣāda (dejection). Given that the Gītā begins with Arjuna's viṣāda, is kṣamā the telos (end-state) the Gītā is pointing toward?",
  "The verse names no masculine vibhūtis in this final cluster — only feminine forms. What does this asymmetry in the vibhūti catalog reveal about the Gītā's implicit cosmology of śakti?"
 ],
 "everyday_applications": {
  "advaita": "When you next face a deadline, a loss, or the end of a project, pause and recognize the moment as sarvahara-mṛtyu at work — the Absolute reclaiming what was temporarily compounded. Rather than grasping for continuation, practice the Śaṅkara discipline of neti-neti: this role, this relationship, this body is not the ātman. Let the dissolution be clean.",
  "viśiṣṭādvaita": "Before beginning any creative or professional work, invoke the seven śaktis — kīrti, śrī, vāk, smṛti, medhā, dhṛti, kṣamā — as genuine presences you are inviting into your kainkarya (service). In Rāmānuja's frame they are modes of Bhagavān's own omnipotence; you do not generate them, you are granted them. Begin your day's work with this acknowledgment rather than with personal confidence.",
  "dvaita": "Dvaita asks you to hold firmly to paratantra (dependence): your intelligence, your memory, your forbearance are not your achievements — they are precisely those vibhūtis over which Hari retains sovereignty. When you feel medhā (sharp understanding) or dhṛti (steadiness) deserting you, the correct response is not self-improvement but surrender to the Hari who is both their source and their withdrawer.",
  "śuddhādvaita": "In Vallabha's Puṣṭi-mārga, death is not an impersonal mechanism but Kṛṣṇa removing what blocks His devotees. Identify one relationship, habit, or attachment in your life that is actively blocking your flow of bhakti-rasa; hold it before Kṛṣṇa and ask whether this is the kind of mṛtyu-vibhūti He is enacting in your life right now. This is not resignation — it is discernment of prasāda.",
  "bhakti": "Śrīdhara's reading of the seven as devatā-rūpā striyaḥ (women who are deity-forms) suggests a concrete practice: when you encounter a person of exceptional kīrti (renown), vāk (speech), or kṣamā (patience), do not reduce them to a personality trait you admire and wish to acquire. Recognize the vibhūti, bow inwardly, and let the ābhāsa do its elevating work on you without extracting or imitating.",
  "advaita-bhakti": "Madhusūdana's precise definition of kṣamā — equanimity untouched by harṣa or viṣāda — gives you a measurable inner instrument. At the end of each day, review your emotional ledger: how many swings toward harṣa (elation at praise, success) and viṣāda (deflation at criticism, loss)? The gap between current oscillation and genuine kṣamā is your sādhana-map. Bhakti provides the warmth; Advaita provides the ground — this synthesis is Madhusūdana's daily gift."
 },
 "primary_meaning": "I am death the all-devourer, and the source of all that is yet to be born; among women I am fame, fortune, speech, memory, discernment, steadfastness, and patience."
}