{
 "verse_id": "10.28",
 "mūla": {
  "devanāgarī": "आयुधानाम् अहं वज्रं धेनूनाम् अस्मि काम-धुक् | प्रजनश् चास्मि कन्दर्पः सर्पाणाम् अस्मि वासुकिः",
  "iast": "āyudhānām ahaṃ vajraṃ dhenūnām asmi kāma-dhuk | prajanaś cāsmi kandarpaḥ sarpāṇām asmi vāsukiḥ",
  "chapter_position": "Chapter 10 (Vibhūti-Yoga (The Yoga of Divine Manifestations)), verse 28",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "āyudhānām",
   "lemma": "āyudha",
   "grammar": "genitive neuter plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "अहं वज्रं दधीच्यस्थिसंभवम्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "इत्यर्वाचीनायुधपरं, सुदर्शनाद्यपेक्षया दधीचेरस्थिसम्भवस्य वज्रस्यापि निकृष्टत्वात्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "vedantadeshika"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "आयुधानाम्"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  },
  {
   "surface_form": "vajram",
   "lemma": "vajra",
   "grammar": "nominative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "वज्रम्"
  },
  {
   "surface_form": "dhenūnām",
   "lemma": "dhenu",
   "grammar": "genitive feminine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "धेनूनाम्"
  },
  {
   "surface_form": "asmi",
   "lemma": "√as",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "कामधुक् वसिष्ठस्य सर्वकामानां दोग्ध्री, सामान्या वा कामधुक्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": ", सर्पाः एकशिरसः तेषां मध्ये वासुकिः अस्मि",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अस्मि"
  },
  {
   "surface_form": "kāma",
   "lemma": "kāma",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "काम"
  },
  {
   "surface_form": "dhuk",
   "lemma": "duh",
   "grammar": "nominative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "धुक्"
  },
  {
   "surface_form": "prajanaḥ",
   "lemma": "prajana",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "प्रजनः"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "asmi",
   "lemma": "√as",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "कामधुक् वसिष्ठस्य सर्वकामानां दोग्ध्री, सामान्या वा कामधुक्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": ", सर्पाः एकशिरसः तेषां मध्ये वासुकिः अस्मि",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अस्मि"
  },
  {
   "surface_form": "kandarpaḥ",
   "lemma": "kandarpa",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "च अहम् अस्मि, सर्पाः एकशिरसः तेषां मध्ये वासुकिः अस्मि",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "कामः सोऽहमस्मि",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "कन्दर्पः"
  },
  {
   "surface_form": "sarpāṇām",
   "lemma": "sarpa",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सर्पाणाम्"
  },
  {
   "surface_form": "asmi",
   "lemma": "√as",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "कामधुक् वसिष्ठस्य सर्वकामानां दोग्ध्री, सामान्या वा कामधुक्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": ", सर्पाः एकशिरसः तेषां मध्ये वासुकिः अस्मि",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अस्मि"
  },
  {
   "surface_form": "vāsukiḥ",
   "lemma": "vāsuki",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "सर्पराजः",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "अस्मि।",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "वासुकिः"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "16.18",
   "type": "lemma-family resonance",
   "score": 0.8933,
   "feature_breakdown": {
    "cosine": 0.8433,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 11.6264,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "10.30",
   "type": "near-cluster echo",
   "score": 0.8915,
   "feature_breakdown": {
    "cosine": 0.8515,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 5.1638,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "10.31",
   "type": "thematic-cluster continuation",
   "score": 0.8892,
   "feature_breakdown": {
    "cosine": 0.8492,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 5.1638,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "10.24",
   "type": "thematic-cluster continuation",
   "score": 0.8842,
   "feature_breakdown": {
    "cosine": 0.8442,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 5.1638,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "7.11",
   "type": "cross-chapter thematic parallel",
   "score": 0.8824,
   "feature_breakdown": {
    "cosine": 0.8424,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 6.0666,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "10.36",
   "type": "cross-chapter thematic parallel",
   "score": 0.8812,
   "feature_breakdown": {
    "cosine": 0.8512,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 4.0948,
    "stem_prefix": 2.0
   }
  },
  {
   "verse": "3.24",
   "type": "shared-vocabulary echo",
   "score": 0.8809,
   "feature_breakdown": {
    "cosine": 0.8409,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 5.1638,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "10.38",
   "type": "cross-chapter thematic parallel",
   "score": 0.8799,
   "feature_breakdown": {
    "cosine": 0.8399,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 5.1638,
    "stem_prefix": 3.0
   }
  }
 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_10.28",
    "anandgiri_10.28"
   ],
   "score": 0.5,
   "english_rendering": "Among weapons I am the vajra (thunderbolt), born of the bones of Dadhīci — that concentrated force which, wielded by the cosmic order, destroys what must be destroyed and leaves what is indestructible. Among wish-granting cows I am the kāmadhuk (the cow that grants all desires), whether Vasiṣṭha's particular kamadhenu or the universal fulfiller of desire. Among the causes of progeny I am Kandarpa (the god of love) who impels continuation; among serpents I am Vāsuki, king of snakes. Each emblem marks the one supreme Brahman appearing as the most powerful, most complete, most sovereign instance of its class — for Brahman alone is the ground of all excellence.",
   "divergence_note": "Śaṅkara glosses vajra as 'dadhīcyasthisaṃbhava' (born of Dadhīci's bones); kāmadhuk as either Vasiṣṭha's cow or a general wish-fulfiller; prajanaḥ as 'the begetter'; Vāsuki as 'sarparājaḥ' (king of serpents). The commentary is terse, cataloguing without elaboration — consistent with Śaṅkara's strategy of using vibhūti listings as a pointer to the Absolute, not an occasion for devotional expansion."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_10.28",
    "vedantadeshika_10.28"
   ],
   "score": 0.5,
   "english_rendering": "Among all weapons I am the vajra (thunderbolt) — Bhagavān as the supreme power-wielding reality. Among cows I am the kāmadhuk (divine Surabhi), who among the havis-yielding cows belongs to the realm of divine service. I am Kandarpa (the generative principle), the very cause of all birth and continuation — for procreation itself is Bhagavān's sustaining will within creation. Among serpents of one head I am Vāsuki. Each of these vibhūtis (divine glories) reveals that Bhagavān pervades creation as its inner reality, the supreme soul within every class of being.",
   "divergence_note": "Rāmānuja specifies 'havirdudhānāṃ madhye kāmadhuk — divyā surabhi' (among havis-yielding cows, the divine Surabhi) and 'sarpāḥ ekaśirasa' (single-headed serpents), distinguishing them from the multi-headed nāgas. This precision underlines his insistence that Bhagavān's inner-ruler relationship (antaryāmi) is not abstract but structured within specific categories of existence."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_10.28",
    "jayatirtha_10.28"
   ],
   "score": 0.5,
   "english_rendering": "*Vajra* (the thunderbolt) among weapons, *kāma-dhuk* (the wish-fulfilling cow) among cows, *Kandarpa* (the force of generation) among procreative powers, *Vāsuki* among serpents — in each case the named entity is a *vibhūti* (divine manifestation) of *svatantra* (the independently real, self-sufficient) Hari. The *pañca-bheda* (the five-fold real distinction) holds in full: Lord and *jīva*, Lord and matter, remain genuinely and permanently distinct. The thunderbolt's shattering force, the cow's inexhaustible bounty, Kandarpa's generative potency, Vāsuki's sovereign power among serpents — none is self-originating. Each excellence is real, not illusory, yet wholly *paratantra* (eternally dependent) on Hari's will. The *jīva* that wields a vajra or embodies generative power does so only as an instrument subordinated within *taratamya* (graded ontological hierarchy); the power behind the excellence is Hari's alone. Kṛṣṇa's declaration *ahaṃ* in each compound — *āyudhānām ahaṃ vajram*, *prajanaś cāsmi kandarpaḥ* — is not identity-dissolution but *bheda*-preserving lordship: Hari is supremely present in each *vibhūti* without becoming, or being exhausted by, the thing named.",
   "divergence_note": "Madhvācārya and Jayatīrtha are silent on this verse. The reading is voiced directly from dvaita *siddhānta*: *hari-sārvatantryavāda* (Hari's absolute independence), *jīva-paratantratā*, and the *pañca-bheda* scheme that governs all *vibhūti* statements in BG 10.",
   "provenance": "siddhānta_reconstruction"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_10.28"
   ],
   "score": 0.5,
   "english_rendering": "Among wish-granting cows I am the kāmadhuk — and she is worthy of worship and reverence precisely because she is fit for service to Bhagavān (bhagavatsevopayogitā). Among generative forces I am that Kandarpa which is governed by dharmic rule (niyamāgata), the kāma that produces Bhagavān's own progeny — or that kāma which is primary by sheer force. In Śuddhādvaita, Kṛṣṇa's vibhūti is not merely metaphysical eminence but the very stuff of his līlā (divine play): each cow, each desire, each serpent king is a mode of his self-delight.",
   "divergence_note": "Vallabha singles out the kāmadhuk with the gloss 'bhagavatsevopayogitayā sā pūjyā vandyā ca' (she is worthy of worship and salutation because of her fitness for divine service) — a distinctly Puṣṭi-mārga move, converting cosmic cattle into an icon of prasāda. His note on Kandarpa — 'niyamāgataḥ kāmaḥ' or 'balavattva' (force/power) as the primary quality — preserves dharmic framing while celebrating Kṛṣṇa as the source of all generative vitality."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_10.28"
   ],
   "score": 0.5,
   "english_rendering": "Among weapons I am the vajra; among wish-yielding cows I am the kāmadhuk — the one who milks all desires (kāmān dogdhi iti kāmadhuk). Among causes of progeny I am Kandarpa, the kāma that produces offspring — and the commentary is careful: it is not the kāma that is merely pleasure-dominated (saṃbhogapradhāna), for that would lack scriptural sanction. Among venomous serpents I am Vāsuki, their king. Bhagavān claims supremacy in each category, and the devotee recognizes that the proper use of desire, generation, and power all flow from him.",
   "divergence_note": "Śrīdhara Svāmī explicitly rules out purely pleasure-seeking desire: 'na kevalaṃ saṃbhogapradhānaḥ kāmo madvidhūtiḥ aśāstrīyatvāt' — desire that is merely pleasure-centered is not his vibhūti because it is unscriptural. This ethical-hermeneutical move is distinctively Śrīdhara's. He also gives the etymological gloss on kāmadhuk: 'kāmān dogdhī ti kāmadhuk' (she who milks desires)."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_10.28"
   ],
   "score": 0.5,
   "english_rendering": "Among weapons — instruments of warfare — I am the vajra, that weapon born of Dadhīci's bones, the most powerful of arms. Among wish-yielding cows I am the kāmadhuk, specifically the kāmadhenu of Vasiṣṭha, born at the churning of the ocean. Among desires, I am that Kandarpa which is the begetter (prajanayitā), directed toward the production of sons — and the word 'ca' (and) in the verse specifically excludes the kāma that is merely pleasure-motivated (ratimatrāhetu). Among serpents and nāgas — distinct by species — I am Vāsuki, king of serpents. In each domain the supreme Kṛṣṇa-Brahman shines as the concentrated essence, and the devotee's love finds its anchor precisely in this concreteness.",
   "divergence_note": "Madhusūdana gives the most elaborate reading in the panel: he identifies the kāmadhuk as 'samudramathanodbhavā vasiṣṭhasya kāmadhenuḥ' (Vasiṣṭha's wish-cow born at the ocean-churning); notes 'cakāras tv artho ratimatrāhetukāmavyāvṛttyarthaḥ' (the particle ca excludes pleasure-only desire); and carefully distinguishes serpents (sarpāṇāṃ) from nāgas (nāgāś ca) as 'jātibhedād bhidyante' (distinct by class). This hermeneutic precision is his hallmark synthesis: Advaita's rigour in the service of devotional clarity."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "अस्मि",
   "role": "supporting",
   "other_verses_in_list": [
    "1.22",
    "7.10",
    "10.21",
    "10.22",
    "10.24",
    "10.31",
    "10.36",
    "10.38",
    "10.41",
    "11.51",
    "16.15"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "asmi: as -> √as",
     "asmi: as -> √as",
     "asmi: as -> √as"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.808429Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 8,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   }
  ]
 },
 "so_what_questions": [
  "Kṛṣṇa claims Kandarpa (erotic desire) as his vibhūti — but immediately Śrīdhara and Madhusūdana restrict this to procreative, dharmic desire. What does this tell us about how the tradition negotiates the sacred and the dangerous within the same divine claim?",
  "Vajra is born from Dadhīci's self-sacrifice. Does Kṛṣṇa's identification with it make the sacrificial act the real vibhūti, rather than the weapon itself? What is the relationship between sacrifice and power in this verse?",
  "The kāmadhuk fulfils all desires, yet Vallabha immediately subordinates her to bhagavat-sevā (service to Bhagavān). Does divine abundance exist for its own sake, or is it always already in service?",
  "Vāsuki is king of serpents — creatures associated with both poison and wisdom, death and cosmic serpent-power (śakti). What does it mean for Bhagavān to identify with the sovereign of a class that is simultaneously feared and revered?",
  "Rāmānuja distinguishes single-headed serpents (sarpāḥ) from nāgas, and names Surabhi as the divine havis-cow. Does precision in categorization serve devotion — is knowing the exact species of the Lord's vibhūti an act of bhakti?",
  "All six schools agree that not every instance of desire, weapons, or cows is divine — only the most sovereign representative. What principle governs which member of a class becomes Bhagavān's vibhūti: power, purity, utility, or something else?",
  "Madhva's commentary is absent for this verse. In a tradition of strict textual discipline, what does silence mean — is every vibhūti verse equally important for a Dvaita practitioner, or does absence itself carry doctrinal weight?"
 ],
 "everyday_applications": {
  "advaita": "When you find yourself wielding some instrument of your work with extraordinary precision — a surgeon's scalpel, a programmer's logic, a teacher's question — recognize that the sharpness is not yours but the manifestation of the one ground behind all excellence. Use the tool without possessiveness; set it down without loss.",
  "viśiṣṭādvaita": "Whatever capacity you have been given — whether to provide for others (kāmadhuk), to create new life or new projects (prajanaḥ), or to protect (Vāsuki) — treat that capacity as an instance of Bhagavān's inner ruling presence (antaryāmin) acting through you. Offer the function back as kainkarya (service); do not hoard the role.",
  "dvaita": "You do not own your gifts — your intelligence, your strength, your generative power. Hari is their actual source and sovereign. The Dvaita practitioner resists the subtle inflation of 'I am the kāmadhuk of my family' and instead asks: 'Through whom is this abundance flowing, and how do I direct it back to Hari?'",
  "śuddhādvaita": "Vallabha's gloss on the kāmadhuk — 'she is worthy of worship because she serves Bhagavān' — offers a template for how to relate to abundance. Any resource in your life that can be channelled into Bhagavān's service becomes sacred. The question for each day: which of my capacities is fit for prasāda (grace-offering) right now?",
  "bhakti": "Śrīdhara's warning — that merely pleasure-driven desire is not Bhagavān's vibhūti — is a practical diagnostic. When desire arises, ask: is this kāma generative and dharmic, pointed toward something lasting, or is it saṃbhogapradhāna (primarily pleasure-seeking)? The vibhūti test re-frames ethical discernment as a devotional practice.",
  "advaita-bhakti": "Madhusūdana's careful particle-work ('ca' excludes ratimatrāhetu) shows that even the most integrative school maintains precision about which desires are divine. In daily life: hold both the warmth of devotional love and the clarity of Advaita discrimination. Let your affections be ardent; let your analysis of those affections be exact. Neither abandon devotion for philosophy nor dissolve philosophy in sentiment."
 },
 "primary_meaning": "Among weapons I am the thunderbolt, among cows the wish-fulfilling Surabhi, among causes of offspring I am Kandarpa, and among serpents Vāsuki."
}