{
 "verse_id": "10.26",
 "mūla": {
  "devanāgarī": "अश्वत्थः सर्व-वृक्षाणां देवर्षीणां च नारदः | गन्धर्वाणां चित्ररथः सिद्धानां कपिलो मुनिः",
  "iast": "aśvatthaḥ sarva-vṛkṣāṇāṃ devarṣīṇāṃ ca nāradaḥ | gandharvāṇāṃ citrarathaḥ siddhānāṃ kapilo muniḥ",
  "chapter_position": "Chapter 10 (Vibhūti-Yoga (The Yoga of Divine Manifestations)), verse 26",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "aśvatthaḥ",
   "lemma": "aśvattha",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "सर्ववृक्षाणाम्, देवर्षीणां",
     "school": "advaita",
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     "witnesses": [
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   "surface_devanagari": "अश्वत्थः"
  },
  {
   "surface_form": "sarva",
   "lemma": "sarva",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सर्व"
  },
  {
   "surface_form": "vṛkṣāṇām",
   "lemma": "vṛkṣa",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "वृक्षाणाम्"
  },
  {
   "surface_form": "devarṣīṇām",
   "lemma": "devarṣi",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "देवर्षीणाम्"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "nāradaḥ",
   "lemma": "nārada",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "देवाः एव सन्तः ऋषित्वं प्राप्ताः मन्त्रदर्शित्वात्ते देवर्षयः, तेषां नारदः अस्मि। गन्धर्वाणां चित्ररथः नाम गन्धर्वः अस्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
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    },
    {
     "sense": "अहम् अस्मि",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "नारदः"
  },
  {
   "surface_form": "gandharvāṇām",
   "lemma": "gandharva",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "गन्धर्वाणाम्"
  },
  {
   "surface_form": "citrarathaḥ",
   "lemma": "citraratha",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "नाम गन्धर्वः अस्मि",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "अस्मि। सिद्धानां योगनिष्ठानां परमोपास्यः कपिलः अहम्।",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
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    }
   ],
   "theme_lists": [],
   "surface_devanagari": "चित्ररथः"
  },
  {
   "surface_form": "siddhānām",
   "lemma": "siddha",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सिद्धानाम्"
  },
  {
   "surface_form": "kapilaḥ",
   "lemma": "kapila",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "कपिलः"
  },
  {
   "surface_form": "muniḥ",
   "lemma": "muni",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "इति कपिलशब्दं व्याचष्टे -- सुखे ति",
     "school": "dvaita",
     "weight": 0.8,
     "witnesses": [
      "jayatirtha"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "मुनिः"
  }
 ],
 "intertextual_panel": [
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   "verse": "11.22",
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   "verse": "15.16",
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   "verse": "1.18",
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_10.26",
    "anandgiri_10.26"
   ],
   "score": 0.5,
   "english_rendering": "Among all trees I am the aśvattha (the sacred fig, emblem of the imperishable rooted in Brahman above); among the divine seers I am Nārada, who though a deva attained ṛṣitva (seer-hood) through direct perception of mantra. Among the gandharvas I am Citraratha; among the siddhas — those who at birth alone had attained the fullness of dharma, jñāna, vairāgya, and aiśvarya — I am the muni Kapila."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_10.26",
    "vedantadeshika_10.26"
   ],
   "score": 0.5,
   "english_rendering": "Among all trees the venerable aśvattha — itself a Vaiṣṇava emblem — is my manifest glory; among the devarṣis the supremely devoted Nārada, foremost among Vaiṣṇavas, is I. Among the gandharvas, the celestial singers, I am Citraratha; and among the siddhas established in yoga-niṣṭhā (firm absorption in the Lord), I am the supremely worshipped Kapila."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_10.26",
    "jayatirtha_10.26"
   ],
   "score": 0.5,
   "english_rendering": "I am Kapila among the siddhas — Kapila whose very name encodes the nature of Hari as sukha-rūpa (bliss-form), who both sustains and reabsorbs the world. This Kapila is no mere sāṃkhya teacher but the Vedic Kapila praised in the Śvetāśvatara Upaniṣad: 'the ṛṣi born at the origin, whom knowledge sustains' — the divine descent whose identity with the Lord is confirmed by the Sāmaveda's Bābhravya-śākhā."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_10.26"
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   "score": 0.5,
   "english_rendering": "The aśvattha is to be meditated upon and honored as a Vaiṣṇava emblem; Nārada among the devarṣis is I — the mahā-bhāgavata who embodies both the discipline of maryādā (orderly devotion) and the sweetness of puṣṭi-rasa. Citraratha among the gandharvas is worthy of Vaiṣṇava contemplation; and Kapila is no ordinary siddha but a direct avatāra (divine descent) of Bhagavān, the speaker of the sāṃkhya-tattvas and the originator of the puṣṭi-sarga (graceful creation), wholly a vibhūti."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_10.26"
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   "score": 0.5,
   "english_rendering": "Among all trees I am the aśvattha; among those devas who by mantra-sight (mantra-darśana) attained the status of ṛṣis, I am Nārada. Among the gandharvas I am Citraratha; and among the siddhas — those who have from birth directly grasped the paramārtha-tattva (ultimate reality) — I am the muni named Kapila."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_10.26"
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   "score": 0.5,
   "english_rendering": "Among all trees and plants I am the aśvattha; among the devarṣis — devas who by mantra-sight (mantra-darśitvena) attained ṛṣitva — I am Nārada. Among the gandharvas, the celestial musicians whose very nature is song, I am Citraratha. Among the siddhas — those who without effort have from birth attained the fullness of dharma, jñāna, vairāgya, aiśvarya, and direct grasp of paramārtha — I am the muni Kapila."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
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 },
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  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
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  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
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 },
 "so_what_questions": [
  "Why does Kṛṣṇa choose the aśvattha (sacred fig) above all trees — and what does it mean for a living being to be the best of its kind rather than beyond its kind?",
  "Nārada is a deva who became a ṛṣi through mantra-sight: what does that crossing of categories (divine birth, human practice of perception) reveal about the relationship between lineage and realization?",
  "The siddhas are defined by birth-instant realization — no sādhana, no accumulation. What challenge does this pose for effort-based spiritual frameworks, and how do the six schools resolve it differently?",
  "Madhva's commentary almost entirely bypasses aśvattha, Nārada, and Citraratha to argue exclusively about Kapila. What does selective commentary reveal about how a tradition decides which vibhūti is theologically live and which is merely illustrative?",
  "Vallabha's Kapila is an avatāra and originator of puṣṭi-sarga; Śaṅkara's Kapila is the pre-eminent congenital siddha; Madhva's Kapila is the bliss-natured Vedic deity. Same name, three incompatible referents. How should a reader navigate a tradition where the same word indexes entirely different entities across schools?",
  "The vibhūti-yoga chapter catalogues divine excellences in beings — not divine beings separately from world but Kṛṣṇa as the peak within each category. What is the practical difference between worshipping a tree as a symbol of the divine and recognizing the divine as the structural supremacy within the tree?",
  "Nārada carries a dual identity as devarṣi and as the paradigm bhakta (visible in Vallabha's 'mahā-bhāgavata' gloss). What does it mean that the supreme exemplar of devotion is also — simultaneously — a being of celestial lineage?"
 ],
 "everyday_applications": {
  "advaita": "When you encounter a person of unusual natural intelligence or integrity — someone who seems to have 'always been that way' — Śaṅkara's framing invites you to recognize congenital excellence not as luck or genetics but as Brahman's own fullness showing through a particular form. The practical move: stop explaining away excellence with biography, and let it redirect you toward the ground it points at.",
  "viśiṣṭādvaita": "Rāmānuja's Nārada is 'supremely devoted' before he is 'supremely talented.' In any professional or community setting, Viśiṣṭādvaita asks you to rank people not by skill alone but by the quality of their service-orientation — whom are they ultimately serving? The person closest to selfless kainkarya (dedicated service) is, in this framework, the vibhūti worth learning from.",
  "dvaita": "Madhva's compressed focus on Kapila is a lesson in knowing which argument matters. He ignores three of four examples because only one — the identity of Kapila — is contested and load-bearing for his theological project. The everyday application: in any debate or planning session, identify which point is actually in dispute and concentrate your energy there rather than scoring points on the uncontested periphery.",
  "śuddhādvaita": "Vallabha's Nārada 'embodies both maryādā and puṣṭi-rasa' — discipline and delight together, neither cancelling the other. The practical invitation is to find, in your own life, the person or practice that gives you both structure and joy simultaneously. That combination, in Puṣṭi-mārga's idiom, is the taste (rasa) of the divine — not pleasure as escape from discipline but as its fulfillment.",
  "bhakti": "Śrīdhara's siddhas are people who grasped paramārtha-tattva 'from birth.' The bhakti application is not to be discouraged by your own apparent lack of such natural facility, but to recognize that the tradition preserves such exemplars precisely to show what realization looks like when fully arrived — so you know what direction you are walking. Nārada remains the model devarṣi because he walked that direction most completely.",
  "advaita-bhakti": "Madhusūdana's expansive gloss — 'and of other plants' alongside trees, 'whose very nature is music' for gandharvas — is an instruction in fine-grained attention. The synthesis of jñāna and bhakti he performs is not a grand theological system but a habit of looking carefully: every category has a peak, every quality has a fullest expression, and recognizing it precisely (not vaguely) is how devotion and discernment reinforce each other in daily perception."
 },
 "primary_meaning": "Among all trees I am the sacred fig; among divine seers, Nārada; among the gandharvas, Citraratha; and among the perfected ones, the sage Kapila."
}