{
  "verse_id": "10.22",
  "mūla": {
    "devanāgarī": "वेदानां साम-वेदो ऽस्मि देवानाम् अस्मि वासवः | इन्द्रियाणां मनश् चास्मि भूतानाम् अस्मि चेतना",
    "iast": "vedānāṃ sāma-vedo 'smi devānām asmi vāsavaḥ | indriyāṇāṃ manaś cāsmi bhūtānām asmi cetanā",
    "chapter_position": "Chapter 10 (Vibhūti-Yoga (The Yoga of Divine Manifestations)), verse 22",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "vedānām",
      "lemma": "veda",
      "grammar": "genitive masculine plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "वेदानाम्"
    },
    {
      "surface_form": "sāma",
      "lemma": "sāman",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "साम"
    },
    {
      "surface_form": "vedaḥ",
      "lemma": "veda",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "वेदः"
    },
    {
      "surface_form": "asmi",
      "lemma": "√as",
      "grammar": "present indicative 1st person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "। देवानां रुद्रादित्यादीनां वासवः इन्द्रः अस्मि। इन्द्रियाणाम् एकादशानां चक्षुरादीनां मनश्च अस्मि संकल्पविकल्पात्मकं मनश",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "। एकादशानाम् इन्द्रियाणां यद् उत्कृष्टं मन इन्द्रियं तद् अहम् अस्मि। इयम् अपि न निर्धारणे -- भूतानां,चेतनावतां या चेतना",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "अस्मि"
    },
    {
      "surface_form": "devānām",
      "lemma": "deva",
      "grammar": "genitive masculine plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "इन्द्रः अहम् अस्मि",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "देवानाम्"
    },
    {
      "surface_form": "asmi",
      "lemma": "√as",
      "grammar": "present indicative 1st person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "। देवानां रुद्रादित्यादीनां वासवः इन्द्रः अस्मि। इन्द्रियाणाम् एकादशानां चक्षुरादीनां मनश्च अस्मि संकल्पविकल्पात्मकं मनश",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "। एकादशानाम् इन्द्रियाणां यद् उत्कृष्टं मन इन्द्रियं तद् अहम् अस्मि। इयम् अपि न निर्धारणे -- भूतानां,चेतनावतां या चेतना",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "अस्मि"
    },
    {
      "surface_form": "vāsavaḥ",
      "lemma": "vāsava",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "इन्द्रः अस्मि",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "वासवः"
    },
    {
      "surface_form": "indriyāṇām",
      "lemma": "indriya",
      "grammar": "genitive neuter plural noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "इन्द्रियाणाम्"
    },
    {
      "surface_form": "manaḥ",
      "lemma": "manas",
      "grammar": "nominative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "मनः"
    },
    {
      "surface_form": "ca",
      "lemma": "ca",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "च"
    },
    {
      "surface_form": "asmi",
      "lemma": "√as",
      "grammar": "present indicative 1st person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "। देवानां रुद्रादित्यादीनां वासवः इन्द्रः अस्मि। इन्द्रियाणाम् एकादशानां चक्षुरादीनां मनश्च अस्मि संकल्पविकल्पात्मकं मनश",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "। एकादशानाम् इन्द्रियाणां यद् उत्कृष्टं मन इन्द्रियं तद् अहम् अस्मि। इयम् अपि न निर्धारणे -- भूतानां,चेतनावतां या चेतना",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "अस्मि"
    },
    {
      "surface_form": "bhūtānām",
      "lemma": "bhūta",
      "grammar": "genitive neuter plural noun",
      "senses_attested_in_panel": [
        {
          "sense": "अस्मि चेतना कार्यकरणसंघाते नित्याभिव्यक्ता बुद्धिवृत्तिः चेतना",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "भूतानाम्"
    },
    {
      "surface_form": "asmi",
      "lemma": "√as",
      "grammar": "present indicative 1st person singular verb",
      "senses_attested_in_panel": [
        {
          "sense": "। देवानां रुद्रादित्यादीनां वासवः इन्द्रः अस्मि। इन्द्रियाणाम् एकादशानां चक्षुरादीनां मनश्च अस्मि संकल्पविकल्पात्मकं मनश",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "। एकादशानाम् इन्द्रियाणां यद् उत्कृष्टं मन इन्द्रियं तद् अहम् अस्मि। इयम् अपि न निर्धारणे -- भूतानां,चेतनावतां या चेतना",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "अस्मि"
    },
    {
      "surface_form": "cetanā",
      "lemma": "cetanā",
      "grammar": "nominative feminine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "कार्यकरणसंघाते नित्याभिव्यक्ता बुद्धिवृत्तिः चेतना",
          "school": "advaita",
          "weight": 0.8,
          "witnesses": [
            "shankara"
          ]
        },
        {
          "sense": "ज्ञानशक्तिरहमस्मि",
          "school": "bhakti",
          "weight": 0.8,
          "witnesses": [
            "sridhara"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "चेतना"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "7.10",
      "type": "cross-chapter thematic parallel",
      "score": 0.9034,
      "feature_breakdown": {
        "cosine": 0.8534,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 8.8091,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "5.26",
      "type": "lemma-family resonance",
      "score": 0.8917,
      "feature_breakdown": {
        "cosine": 0.8417,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 13.3658,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "11.45",
      "type": "lemma-family resonance",
      "score": 0.8898,
      "feature_breakdown": {
        "cosine": 0.8498,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 8.665,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "7.11",
      "type": "shared-vocabulary echo",
      "score": 0.8872,
      "feature_breakdown": {
        "cosine": 0.8472,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 6.6129,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "10.15",
      "type": "lemma-family resonance",
      "score": 0.8849,
      "feature_breakdown": {
        "cosine": 0.8449,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 9.453,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "4.6",
      "type": "long-distance thematic echo",
      "score": 0.8837,
      "feature_breakdown": {
        "cosine": 0.8437,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 5.5439,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "13.5",
      "type": "shared-vocabulary echo",
      "score": 0.8837,
      "feature_breakdown": {
        "cosine": 0.8537,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 5.983,
        "stem_prefix": 3.0
      }
    },
    {
      "verse": "10.20",
      "type": "thematic-cluster continuation",
      "score": 0.8823,
      "feature_breakdown": {
        "cosine": 0.8523,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 2.6914,
        "stem_prefix": 2.0
      }
    }
  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_10.22",
        "anandgiri_10.22"
      ],
      "score": 0.5,
      "english_rendering": "Among the Vedas I am the Sāma-veda — that which is most melodically refined, whose sound-form most fully approaches the non-dual resonance of Brahman. Among the gods I am Vāsava (Indra), lord of the celestials. Among the eleven sense-organs I am manas (mind), the faculty of saṃkalpa (purposive resolve) and vikalpa (oscillating doubt), for it is manas alone that governs inward and outward perception alike. Among living beings I am cetanā (consciousness-function) — the perennial manifestation of buddhi-vṛtti (the arising of cognitive awareness) within the body-sense complex."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_10.22",
        "vedantadeshika_10.22"
      ],
      "score": 0.5,
      "english_rendering": "Among the four Vedas — Ṛg, Yajus, Sāman, Atharvan — I am the Sāma-veda, most exalted. Among the gods I am Indra (Vāsava). The sixth-case relationship here is not nirdhāraṇa (selection from a class) but qualification: the beings named are my body, and I am their inner controller. Among the eleven indriyas I am manas, the pre-eminent indriya. Among sentient beings (chetanāvatām) I am cetanā itself — the consciousness that distinguishes the ensouled from the inert."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_10.22",
        "jayatirtha_10.22"
      ],
      "score": 0.5,
      "english_rendering": "Among the Vedas I am the Sāma-veda, most beloved of Hari. Among the devas I am Vāsava, who acts as Hari's instrument. Among the indriyas I am manas, which directs all sense-engagement toward or away from the Lord. Among prāṇas and bhūtas I am cetanā — the dependent consciousness that Hari sustains in every jīva, ever distinct from Him yet ever contingent upon Him."
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_10.22"
      ],
      "score": 0.5,
      "english_rendering": "Among the Vedas I am the Sāma-veda — whose gāna-mādhurya (the sweetness of melodic chanting) is itself a vibhūti (divine manifestation) to be worshiped in sacrifice. Among the devas I am Indra, the very lord of the yajña-field. Among the eleven indriyas I am manas — and note well: the genitive here is not nirdhāraṇa but intimacy; manas too is an indriya by the prāya-pada convention, and Kṛṣṇa's presence in it is without obstacle. Among bhūtas I am cetanā — the life-awareness that pulses as His own ānanda manifesting in every form."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_10.22"
      ],
      "score": 0.5,
      "english_rendering": "Among the Vedas I am the Sāma-veda. Among the gods I am Vāsava (Indra). Among the indriyas I am manas. Among all beings I am cetanā — the jñāna-śakti (power of knowing) that belongs to them, by which they are sentient at all."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_10.22"
      ],
      "score": 0.5,
      "english_rendering": "Among the four Vedas I am the Sāma-veda — made supremely beautiful by gāna-mādhurya (the sweetness of its melodic form), enchanting to Kṛṣṇa himself. Among all devas I am Vāsava-Indra, their sovereign. Among the eleven indriyas I am manas, their pravartaka (mover and activator). Among all bhūtas and their transformations I am cetanā — the buddhi-vṛtti (cognitive arising) that discloses cit (pure consciousness), the brilliance of the Lord shining through the finite mind."
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": false,
    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "अस्मि",
      "role": "supporting",
      "other_verses_in_list": [
        "1.22",
        "7.10",
        "10.21",
        "10.24",
        "10.28",
        "10.31",
        "10.36",
        "10.38",
        "10.41",
        "11.51",
        "16.15"
      ]
    },
    {
      "list": "भूतानाम्",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "2.69",
        "4.6",
        "10.20",
        "13.15"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "asmi: as -> √as",
          "asmi: as -> √as",
          "asmi: as -> √as",
          "asmi: as -> √as"
        ]
      }
    ]
  },
  "so_what_questions": [
    "If Kṛṣṇa declares himself to be manas among the indriyas, what does that imply about the spiritual status of mental resolve (saṃkalpa) — is the mind itself a site of the sacred, or merely the most powerful obstacle?",
    "The verse pairs the Sāma-veda's melodic excellence with Indra's sovereign power and manas's primacy — what is the structural principle that links these three: is it excellence within a category, or the capacity to integrate and govern?",
    "Cetanā is claimed by Śaṅkara as buddhi-vṛtti (a cognitive function) and by Rāmānuja as the defining mark of sentient beings (chetanāvatām) — what is at stake theologically in this disagreement about what consciousness is?",
    "If cetanā (awareness) is literally Kṛṣṇa, what changes in the way a practitioner relates to their own moments of clarity, attention, or insight?",
    "The Sāma-veda is chosen not for doctrinal content but for aesthetic-sonic excellence (gāna-mādhurya) — does this suggest that beauty itself is a mode of divine self-disclosure, and if so, how does that challenge purely doctrinal approaches to scripture?",
    "Vallabha notes the genitive here is not nirdhāraṇa (selection-from-class) but a sign of intimate presence — what would it mean to read all genitive relationships in life (my friend, my work, my body) as Kṛṣṇa's presence rather than possession?",
    "Madhva's silence on this verse is itself data — what might it indicate about the verses a strictly paratantra (dependence-emphasizing) school finds less tractable, and what does that absence reveal about doctrinal priorities?"
  ],
  "everyday_applications": {
    "advaita": "When you notice the mind (manas) oscillating between resolve and doubt (saṃkalpa-vikalpa) in a difficult decision, recognize that very oscillation as the site where Brahman's luminosity is active. Rather than fighting the mind's movement, watch it as the cit-function in operation — the knower behind the knowing is already free.",
    "viśiṣṭādvaita": "Treat every moment of consciousness — waking up, attending to a task, noticing beauty — as the antaryāmin (inner controller) making himself known through your sentience. Your awareness is not yours alone; it is His body's self-awareness. Offer each cognition back as kainkarya (service).",
    "dvaita": "In any creative or intellectual work, recall that the cetanā (awareness) animating you is wholly sustained by Hari — it is paratantra (dependent), never self-originating. This is not diminishment but liberation from the exhaustion of self-authorship: the intelligence operating through you is His gift, and its fruit belongs to Him.",
    "śuddhādvaita": "When you encounter music, chant, or sound that moves you — the gāna-mādhurya (melodic sweetness) that bypasses argument and reaches the heart — receive it as direct prasāda, Kṛṣṇa's own vibhūti arriving through the Sāma-veda register. Let aesthetic delight be a legitimate form of darśana.",
    "bhakti": "Recognize that your jñāna-śakti (the capacity to know and understand anything at all) is itself Kṛṣṇa. When you grasp a truth — in study, in conversation, in a moment of honest self-seeing — that understanding is not merely yours. Offer the clarity itself in bhakti, as you would offer a flower.",
    "advaita-bhakti": "In contemplative practice, when the buddhi momentarily becomes transparent — when a thought clears and pure awareness (cit) shines through — that is cidabhivyañjikā, consciousness disclosing itself. Do not skip past it. Rest there. This is Kṛṣṇa as cetanā, and Madhusūdana says it is supremely beautiful (atirama ṇīya), worth lingering in."
  },
  "primary_meaning": "Among the Vedas I am the Sāma-veda, among gods Indra, among the senses the mind, and in all beings the spark of awareness."
}