{
 "verse_id": "10.21",
 "mūla": {
  "devanāgarī": "आदित्यानाम् अहं विष्णुर् ज्योतिषां रविर् अंशुमान् | मरीचिर् मरुताम् अस्मि नक्षत्राणाम् अहं शशी",
  "iast": "ādityānām ahaṃ viṣṇur jyotiṣāṃ ravir aṃśumān | marīcir marutām asmi nakṣatrāṇām ahaṃ śaśī",
  "chapter_position": "Chapter 10 (Vibhūti-Yoga (The Yoga of Divine Manifestations)), verse 21",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "ādityānām",
   "lemma": "āditya",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "आदित्यानाम्"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  },
  {
   "surface_form": "viṣṇuḥ",
   "lemma": "viṣṇu",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "विष्णुः"
  },
  {
   "surface_form": "jyotiṣām",
   "lemma": "jyotis",
   "grammar": "genitive neuter plural noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "ज्योतिषाम्"
  },
  {
   "surface_form": "raviḥ",
   "lemma": "ravi",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "रविः"
  },
  {
   "surface_form": "aṃśumān",
   "lemma": "aṃśumant",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [
    {
     "sense": "रश्मिमान्",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "रविः आदित्यगणः सः अहम्, मरुताम् उत्कृष्टो मरीचिः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अंशुमान्"
  },
  {
   "surface_form": "marīciḥ",
   "lemma": "marīci",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मरीचिः"
  },
  {
   "surface_form": "marutām",
   "lemma": "marut",
   "grammar": "genitive masculine plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "उत्कृष्टो मरीचिः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "मरुताम्"
  },
  {
   "surface_form": "asmi",
   "lemma": "√as",
   "grammar": "present indicative 1st person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "। नक्षत्राणाम् अहं शशी चन्द्रमाः।।",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": ", नक्षत्राणाम् अहं शशी",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "अस्मि"
  },
  {
   "surface_form": "nakṣatrāṇām",
   "lemma": "nakṣatra",
   "grammar": "genitive neuter plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "अहं शशी चन्द्रमाः",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": "अहं शशी",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "नक्षत्राणाम्"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  },
  {
   "surface_form": "śaśī",
   "lemma": "śaśin",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "शशी"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "10.30",
   "type": "shared-vocabulary echo",
   "score": 0.8942,
   "feature_breakdown": {
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  {
   "verse": "10.24",
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   "verse": "15.12",
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   "score": 0.8855,
   "feature_breakdown": {
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  {
   "verse": "7.10",
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   "score": 0.8831,
   "feature_breakdown": {
    "cosine": 0.8431,
    "theme_graph": 1.0,
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  {
   "verse": "10.38",
   "type": "cross-chapter thematic parallel",
   "score": 0.8808,
   "feature_breakdown": {
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  {
   "verse": "10.28",
   "type": "cross-chapter thematic parallel",
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   "verse": "10.36",
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  {
   "verse": "10.25",
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   "score": 0.8755,
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_10.21",
    "anandgiri_10.21"
   ],
   "score": 0.5,
   "english_rendering": "Among the twelve Ādityas (solar deities), I am the one named Viṣṇu (all-pervading). Among luminaries — the sources of light — I am Ravi (the sun), radiant with rays. Among the Maruts (storm-deity groups), I am Marīci (first among winds). Among the constellations, I am Śaśī (the moon). Śaṅkara's bhāṣya identifies each name precisely and without elaboration: these are simply the preeminent members of each cosmic class, pointing to the one Brahman that is the innermost reality of every vibhūti (divine manifest power)."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_10.21",
    "vedantadeshika_10.21"
   ],
   "score": 0.5,
   "english_rendering": "Among the twelve numbered Ādityas, I am the twelfth and most exalted — the one called Viṣṇu. Among all luminaries that illuminate this world, I am Aṃśumān Ravi, the solar host. Among the Maruts I am the most excellent, Marīci; among the constellations, I am Śaśī, the moon — their lord (nakṣatrāṇāṃ patiḥ). Rāmānuja reads the genitive as a genitive of lordship (sambandha-ṣaṣṭhī, not mere selection), so Bhagavān is not just the best specimen but the inner ruler of each class, the antaryāmin who sustains each cosmic order from within."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_10.21",
    "jayatirtha_10.21"
   ],
   "score": 0.5,
   "english_rendering": "I am Viṣṇu — he whose very name encodes all-pervasion (viṣlṛ: to pervade) and entry into all things (viś: to enter). Among Ādityas I am the one named Viṣṇu because the character of pervasion is intrinsic to this name alone, not shared by the other eleven. Among Maruts I am Marīci. Madhva anchors the name etymologically in the Mokṣadharma verse: it is by his pervading the two worlds and his surpassing radiance that he bears the name Viṣṇu — the jīva (individual soul) is eternally distinct and can only participate in this pervasion as dependent worshiper."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_10.21"
   ],
   "score": 0.5,
   "english_rendering": "Now Kṛṣṇa declares his vibhūti (manifest splendor). Among the twelve Ādityas I am Viṣṇu — some interpret this as the Vāmana avatāra. Among luminous things I am Aṃśumān Ravi. Among the Marut-devas the most excellent, Marīci, am I. Among constellations, Śaśī. Vallabha notes both readings of the genitive: it can be a genitive of selection (nirdhāraṇa-ṣaṣṭhī) as in 'best among' or a genitive of relation (sambandha-ṣaṣṭhī) as in BG 10.22 'I am consciousness among beings.' For Vallabha the listing is a cascade of Kṛṣṇa's own prasāda (grace-gift): each cosmic high-point is Kṛṣṇa's own liīlā-radiance breaking through."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_10.21"
   ],
   "score": 0.5,
   "english_rendering": "Among the twelve Ādityas I am Viṣṇu, the Vāmana avatāra. Among luminaries I am Ravi with rays pervading the universe (viśvavyāpaka-raśmiyukta). Among the Maruts — whether read as special devas or as the seven groups of seven winds (sapta-marut-gaṇāḥ: Āvaha, Pravaha, Vivaha, Parāvaha, Udvaha, Saṃvaha, Parivaha) — I am Marīci. Among constellations I am the moon. Śrīdhara adds: even avatāras such as Vāmana and Rāma are listed as vibhūtis here not in their full lordship but specifically for the purpose of meditation (dhyāna-vivakṣayā) on Kṛṣṇa's preeminent form."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_10.21"
   ],
   "score": 0.5,
   "english_rendering": "For one unable to meditate on the formless Brahman, Kṛṣṇa prescribes outer supports (bāhyāni dhyānāni) until the end of the chapter. Among the twelve Ādityas, I am Viṣṇu by name — or the Vāmana avatāra. Among luminaries I am Ravi, the all-illuminating, world-pervading radiance. Among the forty-nine Maruts (sapta-saptaka groups) I am Marīci. Among constellations I am Śaśī, lord of the stars. Madhusūdana synthesizes: avatāras appear among vibhūtis for meditation purposes, just as Vāsudeva is listed among Vṛṣṇis — the infinite Brahman choosing to be apprehended through the highest finite forms."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "अस्मि",
   "role": "supporting",
   "other_verses_in_list": [
    "1.22",
    "7.10",
    "10.22",
    "10.24",
    "10.28",
    "10.31",
    "10.36",
    "10.38",
    "10.41",
    "11.51",
    "16.15"
   ]
  },
  {
   "list": "आदित्य",
   "role": "supporting",
   "other_verses_in_list": [
    "5.16",
    "8.9",
    "11.6",
    "15.12"
   ]
  },
  {
   "list": "विष्णु",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "13.16"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
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   "b": 0.01,
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  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
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  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "asmi: as -> √as"
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    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.805783Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 2,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
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  ]
 },
 "so_what_questions": [
  "Why does Kṛṣṇa list himself as Viṣṇu — one of twelve Ādityas — rather than as the sun itself, which is more universally prominent?",
  "What is the difference between the nirdhāraṇa-ṣaṣṭhī (selectional genitive: best among) and the sambandha-ṣaṣṭhī (relational genitive: lord of) readings, and why do Rāmānuja and Madhusūdana insist the moon verse requires the relational reading?",
  "If avatāras are here listed only as vibhūtis for meditation (dhyāna-vivakṣā), does that demote their metaphysical status, or does it reveal a pedagogical principle about how form-based devotion functions?",
  "Madhva grounds 'Viṣṇu' etymologically in two roots (viṣlṛ/viś) to argue that pervasion is an exclusive ontological property. What is the difference between a nominalist and a realist reading of divine names?",
  "Madhusūdana frames the entire vibhūti chapter as a prescription for those 'unable' (aśakta) to meditate formlessly. What does this imply about the relationship between cosmic grandeur and spiritual limitation?",
  "The moon is 'lord of the constellations' (nakṣatrāṇāṃ patiḥ) in Rāmānuja's reading. How does the notion of inner lordship (antaryāmitva) change the devotional meaning of gazing at the night sky?",
  "The seven groups of seven Marut-winds in Śrīdhara's reading (Āvaha through Parivaha) correspond to atmospheric layers. Does the specificity of cosmological enumeration strengthen or distract from the theological point?"
 ],
 "everyday_applications": {
  "advaita": "When you encounter a person of extraordinary competence in any field — a master craftsperson, an elite surgeon, a virtuoso musician — recognize that the excellence itself is Brahman shining through a finite form. Do not stop at admiring the person; see the viśeṣa (distinction) as a pointer to the undivided source.",
  "viśiṣṭādvaita": "In your work, identify the person or role that holds the group together the way the moon holds the constellations in rhythm. Treat that organizing center not merely as a resource to be managed but as the antaryāmin (inner ruler) of your team — serve it as kainkarya (loving service), not as strategy.",
  "dvaita": "When naming something or someone in your life — a project, a child, a community — understand that the name is not arbitrary. The Dvaita teaching here is that names encode real properties (Viṣṇu = pervader). Choose names that tell the truth about what you are building, because jīva and Brahman are not identical and the difference matters.",
  "śuddhādvaita": "Vallabha's Puṣṭi-mārga teaching: every time you encounter something of surpassing beauty — a dawn sky, a piece of music that stops you — receive it as prasāda (grace-gift), not as a fortunate accident. The cascade of cosmic high-points in this verse is Kṛṣṇa offering himself to be seen in the world's most luminous moments.",
  "bhakti": "Śrīdhara notes that even the Vāmana avatāra is listed here for meditation purposes, not for its theological primacy. This teaches a practical discipline: choose the form of the divine that is most accessible to you right now and meditate on it fully, even if it is not the 'highest' form. Completeness of attention matters more than hierarchy of object.",
  "advaita-bhakti": "Madhusūdana's framing is permission: if abstract contemplation of Brahman is too far, start with the most radiant thing you can find — sunlight through a window, the full moon, a fire. These are not approximations to be outgrown but Kṛṣṇa's own self, given as a staircase (bāhyāni dhyānāni) for exactly the stage you are at."
 },
 "primary_meaning": "Among the Adityas I am Vishnu; among lights, the radiant sun; among the Maruts, Marichi; among the constellations, the moon."
}