{
 "verse_id": "10.1",
 "mūla": {
  "devanāgarī": "भूय एव महा-बाहो शृणु मे परमं वचः | यत् ते ऽहं प्रीयमाणाय वक्ष्यामि हित-काम्यया",
  "iast": "bhūya eva mahā-bāho śṛṇu me paramaṃ vacaḥ | yat te 'haṃ prīyamāṇāya vakṣyāmi hita-kāmyayā",
  "chapter_position": "Chapter 10 (Vibhūti-Yoga (The Yoga of Divine Manifestations)), verse 1",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "bhūyas",
   "lemma": "bhūyas",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भूयस्"
  },
  {
   "surface_form": "eva",
   "lemma": "eva",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "एव"
  },
  {
   "surface_form": "mahā",
   "lemma": "mahat",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "महा"
  },
  {
   "surface_form": "bāho",
   "lemma": "bāhu",
   "grammar": "vocative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "बाहो"
  },
  {
   "surface_form": "śṛṇu",
   "lemma": "śru",
   "grammar": "present imperative 2nd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "। कथंभूतम्। परमं परमात्मनिष्ठं मद्वचनामृतेनैव प्रीतिं प्राप्नुवते ते तुभ्यं हितकाम्यया हितेच्छया यदहं वक्ष्यामि तत्।",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    },
    {
     "sense": "मे मम परमं प्रकृष्टं वचः",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "शृणु"
  },
  {
   "surface_form": "me",
   "lemma": "mad",
   "grammar": "genitive singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "मे"
  },
  {
   "surface_form": "paramam",
   "lemma": "parama",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "परमम्"
  },
  {
   "surface_form": "vacaḥ",
   "lemma": "vacas",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "वचः"
  },
  {
   "surface_form": "yat",
   "lemma": "yad",
   "grammar": "accusative neuter singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यत्"
  },
  {
   "surface_form": "te",
   "lemma": "tvad",
   "grammar": "dative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "ते"
  },
  {
   "surface_form": "aham",
   "lemma": "mad",
   "grammar": "nominative singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अहम्"
  },
  {
   "surface_form": "prīyamāṇāya",
   "lemma": "√prī",
   "grammar": "dative masculine singular present participle pass verb",
   "senses_attested_in_panel": [
    {
     "sense": "-- मद्वचनात् प्रीयसे त्वम् अतीव अमृतमिव पिबन्, ततः -- वक्ष्यामि हितकाम्यया हितेच्छया",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
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    },
    {
     "sense": "ते मद्भक्त्युत्पत्तिविवृद्धिरूपहितकामनाय भूयः मन्माहात्म्यप्रपञ्चविषयम्",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
     ]
    },
    {
     "sense": "श्रुत्वा सन्तोषं प्राप्नुवते",
     "school": "dvaita",
     "weight": 0.8,
     "witnesses": [
      "madhva"
     ]
    },
    {
     "sense": "। वचश्च किम्भूतं परमं मद्योगवैभवज्ञापनविषयकम्।",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    },
    {
     "sense": "मद्वचनादभृतपानादिव प्रीतिमनुभवते वक्ष्याम्यहं परमाप्तस्तव हितकाम्ययेष्टप्राप्तीच्छया",
     "school": "advaita-bhakti",
     "weight": 0.8,
     "witnesses": [
      "madhusudan"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "प्रीयमाणाय"
  },
  {
   "surface_form": "vakṣyāmi",
   "lemma": "√vac",
   "grammar": "future indicative 1st person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "हितकाम्यया हितेच्छया",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara",
      "anandgiri"
     ]
    },
    {
     "sense": "तद् अवहितमनाः श्रृणु",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "हितकाम्यया",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "वक्ष्यामि"
  },
  {
   "surface_form": "hita",
   "lemma": "hita",
   "grammar": "compound (compound member)",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "हित"
  },
  {
   "surface_form": "kāmyayā",
   "lemma": "kāmyā",
   "grammar": "instrumental feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "काम्यया"
  }
 ],
 "intertextual_panel": [
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 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_10.1",
    "anandgiri_10.1"
   ],
   "score": 0.5,
   "english_rendering": "Śrī Bhagavān said: Once more, O Mahābāhu (mighty-armed), hear My supreme word (paramam vacah), that which reveals the unsurpassable reality (niratiśaya-vastu) — for you drink it like nectar (amrita-iva). I shall declare it again out of desire for your good (hita-kāmyayā)."
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_10.1",
    "vedantadeshika_10.1"
   ],
   "score": 0.5,
   "english_rendering": "Śrī Bhagavān said: Having heard of My greatness (māhātmya) and being delighted (prīyamāṇāya), O Mahābāhu — you who desire the good constituted by the birth and growth of devotion (bhakty-utpatti-vivṛddhi-rūpa-hita) — hear once more My supreme word that elaborates the full expanse of My greatness."
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_10.1",
    "jayatirtha_10.1"
   ],
   "score": 0.5,
   "english_rendering": "Śrī Bhagavān said: Hear once more, O Mahābāhu — for you who attain satisfaction (santoṣam prāpnuvate) upon hearing. This entire chapter declares Hari's vibhūtis (manifestations of divine excellence) and the principle that certain beings owe their distinctiveness (viśeṣaṇa-kāraṇatva) to Him, for the purpose of upāsanā (meditative worship)."
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_10.1"
   ],
   "score": 0.5,
   "english_rendering": "Śrī Bhagavān said: Without being asked (anupṛṣṭaḥ), Hari himself once again declares His yoga-born splendour and vibhūtis for the increase of the bhakti already described — for the world that arises from sac-cid-ānanda is always of the nature of His Self (sadā-madātmakam). Hear, O Mahābāhu, My supreme word concerning the glory of My yoga and greatness (mad-yoga-vaibhava-jñāpana), which I shall speak out of desire for your good."
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_10.1"
   ],
   "score": 0.5,
   "english_rendering": "Śrī Bhagavān said: O Mahābāhu — you whose long arms are skilled in fulfilling sacred duty (svadharma-anuṣṭhāna) and in great service — hear once more My word, which is supreme in that it is grounded in the Supreme Self (paramātma-niṣṭham). I shall speak it to you who find delight (prīti) in drinking the nectar of My words, out of desire for your welfare."
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_10.1"
   ],
   "score": 0.5,
   "english_rendering": "Śrī Bhagavān said: Once more, O Mahābāhu, hear My supreme, excellent word. Chapters 7–9 disclosed Bhagavān's tattva — both with upādhi (conditioned) and without upādhi (unconditioned) — and His vibhūtis were briefly noted there; now they must be elaborated for meditation (dhyāna) on the conditioned form, and the tattva itself restated for jñāna (knowledge of the unconditioned), since it is difficult to know (durvijñeyatvāt). I shall speak it to you who experience delight like drinking nectar, out of desire for your highest good."
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
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   "list": "कामना",
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   "other_verses_in_list": [
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    "4.23",
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   ]
  },
  {
   "list": "परमं वचः",
   "role": "supporting",
   "other_verses_in_list": [
    "18.64"
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  }
 ],
 "audit_trail": {
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  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
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  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
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    "scope": "word_by_word[].lemma",
    "loci": [
     "prīyamāṇāya: prī -> √prī",
     "vakṣyāmi: vac -> √vac"
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    "n_senses_repaired": 1,
    "substitution": "? -> ,",
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 },
 "so_what_questions": [
  "Why does Kṛṣṇa speak 'again' (bhūyaḥ) without being asked — what does voluntary re-teaching reveal about the relationship between teacher and disciple in the Gītā's dramaturgy?",
  "The schools split on what 'hita' (welfare/good) means here — liberation, devotion-growth, upāsanā-grounding, or jñāna. What is actually at stake in that disagreement, and which frame does your own practice privilege?",
  "Śaṅkara's disciple drinks the word 'like nectar' — is receptivity itself a form of practice, and how does a practitioner cultivate that quality of listening?",
  "Madhva frames the entire chapter as upāsanā-śāstra — does knowing that Hari is the 'cause of distinctiveness' in great beings change how you relate to excellence you encounter in others?",
  "Vallabha insists Kṛṣṇa speaks without being prompted (anupṛṣṭaḥ). What is the experiential difference between teaching received as response to your question versus teaching that arrives before you knew to ask?",
  "Madhusūdana says chapters 7–9 were preamble; the elaboration begins here. When in your own learning have you discovered that something you thought you understood was only a sketch — and what did the fuller picture cost you?",
  "All six schools agree 'paramam vacah' is a superlative — but they disagree on what makes it supreme. What criterion for 'supreme knowledge' operates in your life, and is it one you chose consciously?"
 ],
 "everyday_applications": {
  "advaita": "When you return to a difficult conversation you thought you'd closed — a hard truth with a friend, a confrontation you walked away from — notice whether you are doing it for the other person's liberation (hita-kāmyayā) or for your own relief. Śaṅkara's Kṛṣṇa reopens not because Arjuna asked but because the disciple is ready to receive what the teacher has always been holding.",
  "viśiṣṭādvaita": "Track the moments in your day when you feel genuine delight upon hearing something — a piece of music, a sentence in a book, a person's honesty. Rāmānuja reads Arjuna's prīti (delight) as embryonic bhakti. Those moments of uncalculated joy at beauty or truth are not distractions from practice — they are the practice announcing itself.",
  "dvaita": "When you meet someone who is genuinely excellent — a skilled craftsperson, an unusually kind person, an athlete at the limit of their form — Madhva's frame says: that excellence has a cause that is not reducible to their individual effort. Pause to register that. It does not diminish them; it places you in relation to something larger than the two of you.",
  "śuddhādvaita": "Vallabha's key word is anupṛṣṭaḥ — unasked. Think of the last time someone gave you exactly what you needed without your having found words for it. That gift structure — spontaneous, unrequested, overflowing — is what Vallabha sees as the signature of grace. Practice receiving it without converting it immediately into obligation or debt.",
  "bhakti": "Śrīdhara's frame is sarvatra-īśvara-dṛṣṭi — the vision of the Lord everywhere. Choose one domain this week — your commute, your kitchen, a difficult colleague — and practice finding one point of excellence or beauty in it each day. The Tenth Chapter exists precisely to train that vision until it becomes natural rather than effortful.",
  "advaita-bhakti": "Madhusūdana teaches that the same reality is available both through a form you can meditate on and through a formless truth you can know directly — and that most people need both at different seasons of their life. Notice which mode you are in right now: do you need a vivid image to anchor your attention, or does the image feel like a cage? Neither answer is permanent; the chapter is large enough for both."
 },
 "primary_meaning": "Krishna says: Listen once more, mighty-armed Arjuna, to this highest word of mine, which I speak again out of love for your good."
}